{"id":4421,"date":"2018-03-11T09:24:15","date_gmt":"2018-03-11T13:24:15","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=4421"},"modified":"2018-03-11T09:24:15","modified_gmt":"2018-03-11T13:24:15","slug":"who-are-the-chabbaggiya-monks-and-nuns","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2018\/03\/11\/who-are-the-chabbaggiya-monks-and-nuns\/","title":{"rendered":"Who Are the Chabbaggiya Monks and Nuns?"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 25, 2018<\/h6>\n<h3>Who Are the <em>Chabbaggiya<\/em> Monks and Nuns?<\/h3>\n<p>Ven. Pandita (Burma)<br \/>\nUniversity of Kelaniya<\/p>\n<p>Modern scholarship has chosen to treat the <em>chabbaggiya<\/em> monks and nuns, commonly found in <em>Vinaya<\/em> narratives, as of fictitious nature. In this article, I argue against this modern contention. <\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2018\/03\/Pandita-chabbaggiya4-final-1.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 25, 2018 Who Are the Chabbaggiya Monks and Nuns? Ven. Pandita (Burma) University of Kelaniya Modern scholarship has chosen to treat the chabbaggiya monks and nuns, commonly found in Vinaya narratives, as of fictitious nature. In this article, I argue against this modern contention. Read article<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[125215],"tags":[125224,22777,2678,2592,2587],"class_list":["post-4421","post","type-post","status-publish","format-standard","hentry","category-volume-25-2018","tag-chabbaggiya","tag-law","tag-monasticism","tag-theravada","tag-vinaya"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-19j","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4421","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=4421"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4421\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=4421"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=4421"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=4421"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}