{"id":4446,"date":"2018-05-09T21:06:22","date_gmt":"2018-05-10T01:06:22","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=4446"},"modified":"2018-05-09T21:06:22","modified_gmt":"2018-05-10T01:06:22","slug":"mindfulness-and-ethical-dogmatism","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2018\/05\/09\/mindfulness-and-ethical-dogmatism\/","title":{"rendered":"Mindfulness and Ethical Dogmatism"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 25, 2018<\/h6>\n<h3>Mindfulness and the Psychology of Ethical Dogmatism<\/h3>\n<p>Josef Mattes<br \/>\nUniversity of Vienna<\/p>\n<p>Motivated by recent controversies concerning the relationship between modern mindfulness-based interventions and Buddhism, this article discusses the relationship between mindfulness and dogmatism in general, and dogmatism in ethics in particular. The point of view taken is primarily that of the psychology of judgment and decision making: Various cognitive illusions affect the feelings of righteousness and certainty that tend to accompany ethical and moral judgments. I argue that even though there is some evidence that mindfulness practice improves judgment and decision making, this improvement is rarely as strong as is implied in various contributions to the above-mentioned controversies. In addition, I reflect on claims that \u201cthe original teachings of the Buddha\u201d justify the moral stances taken. I argue that these stances likely arise, at least in part, due to the cultural transmission of cognitive dissonance of early Christianity rather than being inherent in the Buddha\u2019s teachings.<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2018\/05\/Mattes_MBSR_Psychology-final.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 25, 2018 Mindfulness and the Psychology of Ethical Dogmatism Josef Mattes University of Vienna Motivated by recent controversies concerning the relationship between modern mindfulness-based interventions and Buddhism, this article discusses the relationship between mindfulness and dogmatism in general, and dogmatism in ethics in particular. The point of view taken is primarily that &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2018\/05\/09\/mindfulness-and-ethical-dogmatism\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Mindfulness and Ethical Dogmatism<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[125215],"tags":[2658,125233,2589,21316,2297],"class_list":["post-4446","post","type-post","status-publish","format-standard","hentry","category-volume-25-2018","tag-buddha","tag-judgment","tag-meditation","tag-mindfulness","tag-psychology"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-19I","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4446","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=4446"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4446\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=4446"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=4446"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=4446"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}