{"id":4463,"date":"2018-08-21T21:51:43","date_gmt":"2018-08-22T01:51:43","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=4463"},"modified":"2025-09-30T10:04:06","modified_gmt":"2025-09-30T14:04:06","slug":"prolegomenon-to-thinking-about-buddhist-politics","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2018\/08\/21\/prolegomenon-to-thinking-about-buddhist-politics\/","title":{"rendered":"Prolegomenon to Thinking about Buddhist Politics"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 25, 2018<\/h6>\n<h3>Prolegomenon to Thinking about Buddhist Politics<br \/>\n<\/h3>\n<p>Andr\u00e9 Lalibert\u00e9<br \/>\nUniversity of Ottawa<\/p>\n<p>Introduction to a special issue of the <em>Journal of Buddhist Ethics<\/em>: &#8220;Buddhism and Politics.&#8221;<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2018\/08\/Laliberte_Introduction-2-2.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 25, 2018 Prolegomenon to Thinking about Buddhist Politics Andr\u00e9 Lalibert\u00e9 University of Ottawa Introduction to a special issue of the Journal of Buddhist Ethics: &#8220;Buddhism and Politics.&#8221; Read article<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[125215],"tags":[1550,2702,2545,2588,2668,1098,2615,2739,2592,2614,2683,881,1229],"class_list":["post-4463","post","type-post","status-publish","format-standard","hentry","category-volume-25-2018","tag-china","tag-engaged-buddhism","tag-environment","tag-human-rights","tag-japanese-buddhism","tag-politics","tag-taiwan","tag-taiwanese-buddhism","tag-theravada","tag-tibet","tag-tibetan-buddhism","tag-war","tag-western"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-19Z","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4463","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=4463"}],"version-history":[{"count":3,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4463\/revisions"}],"predecessor-version":[{"id":5578,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4463\/revisions\/5578"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=4463"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=4463"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=4463"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}