{"id":4466,"date":"2018-08-21T22:00:51","date_gmt":"2018-08-22T02:00:51","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=4466"},"modified":"2018-08-21T22:00:51","modified_gmt":"2018-08-22T02:00:51","slug":"geopolitics-of-buddhism","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2018\/08\/21\/geopolitics-of-buddhism\/","title":{"rendered":"Geopolitics of Buddhism"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 25, 2018<\/h6>\n<h3>Geopolitics of Buddhism<\/h3>\n<p>Andr\u00e9 Lalibert\u00e9<br \/>\nUniversity of Ottawa<\/p>\n<p>This article argues that Buddhists still lack an international organization that could help them present a unified voice the way that the World Council of Churches does for non-Catholic Christians, or the Organisation of Islamic Cooperation, for all Muslims, whether they are Sunni or Shia. There exist international organizations that claim to speak on behalf of Buddhists the world over, but they compete against each other. The basis of this competition has little to do with the differences between the Mah\u0101y\u0101na, Therav\u0101da, and Vajray\u0101na schools, but owes a lot more to competition between Asian great powers, in particular China and India. The article will demonstrate this by first presenting an historical account of the different attempts to create a unified Buddhist international organization, along with different transnational Buddhist institutions. Then it will review the divisions that have prevented, so far, the creation of such an organization.<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2018\/08\/Laliberte\u0301-Geopolitics-final.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 25, 2018 Geopolitics of Buddhism Andr\u00e9 Lalibert\u00e9 University of Ottawa This article argues that Buddhists still lack an international organization that could help them present a unified voice the way that the World Council of Churches does for non-Catholic Christians, or the Organisation of Islamic Cooperation, for all Muslims, whether they are &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2018\/08\/21\/geopolitics-of-buddhism\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Geopolitics of Buddhism<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[125215],"tags":[1230,2702,125235,2615,2739],"class_list":["post-4466","post","type-post","status-publish","format-standard","hentry","category-volume-25-2018","tag-christianity","tag-engaged-buddhism","tag-international-organizations","tag-taiwan","tag-taiwanese-buddhism"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-1a2","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4466","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=4466"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4466\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=4466"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=4466"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=4466"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}