{"id":4558,"date":"2018-12-22T14:22:30","date_gmt":"2018-12-22T18:22:30","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=4558"},"modified":"2018-12-22T14:22:30","modified_gmt":"2018-12-22T18:22:30","slug":"reviving-the-bhikkhuni-order-by-single-ordination","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2018\/12\/22\/reviving-the-bhikkhuni-order-by-single-ordination\/","title":{"rendered":"Reviving the Bhikkhun\u012b Order by Single Ordination"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 25, 2018<\/h6>\n<h3>The Case for Reviving the Bhikkhun\u012b Order by Single Ordination<\/h3>\n<p>Bhikkhu An\u0101layo<br \/>\nNumata Center for Buddhist Studies, University of Hamburg<\/p>\n<p>In this article I examine the legal validity of reviving the Therav\u0101da Order of <em>bhikkhun\u012bs<\/em> by an act of single ordination, granted by <em>bhikkhus<\/em> on their own. My presentation responds to criticism voiced by Bhikkhu \u1e6ch\u0101nissaro of this possibility of restoring the missing one out of the four assemblies in the Therav\u0101da tradition.<a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2018\/12\/Analayo-Case-final.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 25, 2018 The Case for Reviving the Bhikkhun\u012b Order by Single Ordination Bhikkhu An\u0101layo Numata Center for Buddhist Studies, University of Hamburg In this article I examine the legal validity of reviving the Therav\u0101da Order of bhikkhun\u012bs by an act of single ordination, granted by bhikkhus on their own. My presentation responds &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2018\/12\/22\/reviving-the-bhikkhuni-order-by-single-ordination\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Reviving the Bhikkhun\u012b Order by Single Ordination<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[125215],"tags":[2678,2670,2592,2587],"class_list":["post-4558","post","type-post","status-publish","format-standard","hentry","category-volume-25-2018","tag-monasticism","tag-nuns","tag-theravada","tag-vinaya"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-1bw","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4558","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=4558"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4558\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=4558"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=4558"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=4558"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}