{"id":4778,"date":"2020-08-06T07:58:02","date_gmt":"2020-08-06T11:58:02","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=4778"},"modified":"2020-12-18T10:34:14","modified_gmt":"2020-12-18T14:34:14","slug":"the-institutionalization-of-feminine-enlightenment-in-tibets-first-khenmo-program","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2020\/08\/06\/the-institutionalization-of-feminine-enlightenment-in-tibets-first-khenmo-program\/","title":{"rendered":"The Institutionalization of Feminine  Enlightenment in Tibet\u2019s First Khenmo Program"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 27, 2020<\/h6>\n<h3>Tilling the Fields of Merit: The Institutionalization of Feminine<br \/>\nEnlightenment in Tibet\u2019s First Khenmo Program<\/h3>\n<p>Jue Liang and Andrew S. Taylor<br \/>\nUniversity of Virginia<\/p>\n<p>This article documents the history and social effects of the khenmo (<em>mkhan mo<\/em>) program at Larung Gar (<em>Bla rung sgar<\/em>), the first institution in Tibet to systematically grant nuns advanced Buddhist degrees. We argue that Jigme Phuntsok (<em>\u2019Jigs med phun tshogs<\/em>, 1933-2004), Larung\u2019s founder, started the program in hopes of challenging the public perception of women as incapable of advanced learning. Legitimating nuns as a field of merit for donors represented an important step in his larger project of changing the status of nuns and women in Tibetan society more generally. We begin with a brief history of Larung, demonstrating how Jigme Phuntsok\u2019s singular vision of gender equality in Buddhist education and practice led to the arrival of thousands of nuns to his small encampment. We proceed to give an overview of the khenmo program, including its curriculum and degree requirements. We conclude with an examination of the social effects of the khenmo movement, exploring how the presence of educated nuns is changing both women\u2019s self-understandings of their own practice and lay attitudes toward women\u2019s religious capacities. <a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2020\/08\/Liang-and-Taylor__20_F-1.pdf\"> Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 27, 2020 Tilling the Fields of Merit: The Institutionalization of Feminine Enlightenment in Tibet\u2019s First Khenmo Program Jue Liang and Andrew S. Taylor University of Virginia This article documents the history and social effects of the khenmo (mkhan mo) program at Larung Gar (Bla rung sgar), the first institution in Tibet to &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2020\/08\/06\/the-institutionalization-of-feminine-enlightenment-in-tibets-first-khenmo-program\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">The Institutionalization of Feminine  Enlightenment in Tibet\u2019s First Khenmo Program<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[333235],"tags":[2678,2670,1317,2614,2683,1010],"class_list":["post-4778","post","type-post","status-publish","format-standard","hentry","category-volume-28-2021","tag-monasticism","tag-nuns","tag-philosophy","tag-tibet","tag-tibetan-buddhism","tag-women"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-1f4","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4778","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=4778"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4778\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=4778"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=4778"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=4778"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}