{"id":4878,"date":"2021-02-14T09:26:48","date_gmt":"2021-02-14T13:26:48","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=4878"},"modified":"2021-02-14T09:26:48","modified_gmt":"2021-02-14T13:26:48","slug":"review-buddhism-politics-and-violence","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2021\/02\/14\/review-buddhism-politics-and-violence\/","title":{"rendered":"Review: Buddhism, Politics, and Violence"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 28, 2021<\/h6>\n<p><em>If You Meet the Buddha on the Road: Buddhism, Politics, and Violence<\/em>. By Michael Jerryson. New York: Oxford University Press, 2018, 240 pp., ISBN 978-0-19-068356-6 (hardback), $115.00.<\/p>\n<p>Reviewed by Manuel Litalien<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2021\/02\/Litalien_Review_of_Jerryson_If_You_Meet_the_Buddha.pdf\">Read article<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 28, 2021 If You Meet the Buddha on the Road: Buddhism, Politics, and Violence. By Michael Jerryson. New York: Oxford University Press, 2018, 240 pp., ISBN 978-0-19-068356-6 (hardback), $115.00. Reviewed by Manuel Litalien Read article.<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[333236],"tags":[2647,2650,2702,2588,2594,2589,2678,41441,2646,2670,2613,2669,2612,2592,2683,2587,881,1010],"class_list":["post-4878","post","type-post","status-publish","format-standard","hentry","category-volume-28-2021-2","tag-ahimsa","tag-burma","tag-engaged-buddhism","tag-human-rights","tag-mahayana","tag-meditation","tag-monasticism","tag-myanmar","tag-non-violence","tag-nuns","tag-sri-lanka","tag-thai-buddhism","tag-thailand","tag-theravada","tag-tibetan-buddhism","tag-vinaya","tag-war","tag-women"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-1gG","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4878","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=4878"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4878\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=4878"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=4878"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=4878"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}