{"id":4895,"date":"2021-05-05T10:46:10","date_gmt":"2021-05-05T14:46:10","guid":{"rendered":"https:\/\/blogs.dickinson.edu\/buddhistethics\/?p=4895"},"modified":"2021-05-05T10:47:20","modified_gmt":"2021-05-05T14:47:20","slug":"the-teaching-and-practice-of-avata%e1%b9%83saka-buddhism-in-twentieth-century-china","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2021\/05\/05\/the-teaching-and-practice-of-avata%e1%b9%83saka-buddhism-in-twentieth-century-china\/","title":{"rendered":"Review: The Teaching and Practice of Avata\u1e43saka Buddhism in Twentieth-Century China"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 28, 2021<\/h6>\n<p><em>The Huayan University Network: The Teaching and Practice of Avata\u1e43saka Buddhism in Twentieth-Century China<\/em>. By Erik J. Hammerstrom. New York: Columbia University Press, 2020, 288 pp., ISBN 978-0-231-19430-3 (hardback), $65.00.<\/p>\n<p>Reviewed by Gregory Adam Scott<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2021\/05\/Scott_Review_of_Hammerstrom_The_Huayan_University_Network-2.pdf\">Read article<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 28, 2021 The Huayan University Network: The Teaching and Practice of Avata\u1e43saka Buddhism in Twentieth-Century China. By Erik J. Hammerstrom. New York: Columbia University Press, 2020, 288 pp., ISBN 978-0-231-19430-3 (hardback), $65.00. Reviewed by Gregory Adam Scott Read article.<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[333236],"tags":[1550,2642,333239,2594,2678,1317],"class_list":["post-4895","post","type-post","status-publish","format-standard","hentry","category-volume-28-2021-2","tag-china","tag-chinese-buddhism","tag-huayan","tag-mahayana","tag-monasticism","tag-philosophy"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-1gX","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4895","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=4895"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4895\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=4895"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=4895"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=4895"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}