{"id":5105,"date":"2022-04-26T12:54:46","date_gmt":"2022-04-26T16:54:46","guid":{"rendered":"https:\/\/blogs.dickinson.edu\/buddhistethics\/?p=5105"},"modified":"2022-04-26T12:54:46","modified_gmt":"2022-04-26T16:54:46","slug":"review-engaged-buddhism","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2022\/04\/26\/review-engaged-buddhism\/","title":{"rendered":"Review: Engaged Buddhism"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 29, 2022<\/h6>\n<p><em>An Introduction to Engaged Buddhism<\/em>. By Paul Fuller. London: Bloomsbury Academic, 2021, 248 pages. ISBN 978-1-350-12907-8 (hardback), $63.00\/978-1-350-12906-1 (paperback), $19.47\/ 978-1-350-12909-2 (e-book), $18.86.<\/p>\n<p>Reviewed by Christopher Queen <\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/\/2022\/04\/Queen_Review_of_Fuller_An_Introduction_to_Engaged_Buddhism.pdf\">Read article<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 29, 2022 An Introduction to Engaged Buddhism. By Paul Fuller. London: Bloomsbury Academic, 2021, 248 pages. ISBN 978-1-350-12907-8 (hardback), $63.00\/978-1-350-12906-1 (paperback), $19.47\/ 978-1-350-12909-2 (e-book), $18.86. Reviewed by Christopher Queen Read article.<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[333266],"tags":[2720,2650,2702,2588,2594,41441,2646,2613,2612,2592],"class_list":["post-5105","post","type-post","status-publish","format-standard","hentry","category-volume-29-2022","tag-bodhisattva","tag-burma","tag-engaged-buddhism","tag-human-rights","tag-mahayana","tag-myanmar","tag-non-violence","tag-sri-lanka","tag-thailand","tag-theravada"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-1kl","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/5105","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=5105"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/5105\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=5105"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=5105"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=5105"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}