{"id":514,"date":"2010-04-07T12:53:00","date_gmt":"2010-04-07T16:53:00","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=514"},"modified":"2010-05-24T11:00:26","modified_gmt":"2010-05-24T15:00:26","slug":"a-review-of-tibetan-art-towards-a-definition-of-style","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/07\/a-review-of-tibetan-art-towards-a-definition-of-style\/","title":{"rendered":"Review: Tibetan Art"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 5 1998<\/h6>\n<p><em>Tibetan Art: Towards a Definition of Style<\/em>.   Edited By Jane Casey Singer and Philip Denwood. London: Laurence King, 1997, 319  pages, ISBN: 1-8566-9099-7, \u00a365 (cloth).<\/p>\n<p>Reviewed by Ian Harris<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/harris982.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 5 1998 Tibetan Art: Towards a Definition of Style. Edited By Jane Casey Singer and Philip Denwood. London: Laurence King, 1997, 319 pages, ISBN: 1-8566-9099-7, \u00a365 (cloth). Reviewed by Ian Harris Read article<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2405],"tags":[12,2614,2683],"class_list":["post-514","post","type-post","status-publish","format-standard","hentry","category-volume-05-1998","tag-art","tag-tibet","tag-tibetan-buddhism"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-8i","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/514","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=514"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/514\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=514"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=514"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=514"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}