{"id":5155,"date":"2023-01-16T14:39:43","date_gmt":"2023-01-16T18:39:43","guid":{"rendered":"https:\/\/blogs.dickinson.edu\/buddhistethics\/?p=5155"},"modified":"2023-01-16T14:39:43","modified_gmt":"2023-01-16T18:39:43","slug":"review-buddhist-visions-of-the-good-life-for-all","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2023\/01\/16\/review-buddhist-visions-of-the-good-life-for-all\/","title":{"rendered":"Review: Buddhist Visions of the Good Life for All"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 30, 2023<\/h6>\n<p><em>Buddhist Visions of the Good Life for All<\/em>. Edited by Sallie B. King. Routledge Critical Studies in Buddhism. Oxford and New York: Routledge, 2021, xvi + 256 pages, ISBN 978-0-367-56181-9 (hardback), $160, 978-1-00-310045-4 (e-book), $44.05.<\/p>\n<p>Reviewed by Timothy Loftus<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2023\/01\/Loftus_Review_of_King_Buddhist_Visions_of_the_Good_Life_for_All.pdf\">Read article<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 30, 2023 Buddhist Visions of the Good Life for All. Edited by Sallie B. King. Routledge Critical Studies in Buddhism. Oxford and New York: Routledge, 2021, xvi + 256 pages, ISBN 978-0-367-56181-9 (hardback), $160, 978-1-00-310045-4 (e-book), $44.05. Reviewed by Timothy Loftus Read article.<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[333275],"tags":[333276,333277,2720,2642,2693,2702,2545,333281,333278,2663,2668,333282,333279,2594,125250,2820,2613,2592,71976,2683,333280,2596],"class_list":["post-5155","post","type-post","status-publish","format-standard","hentry","category-volume-30-2023","tag-ambedkar","tag-bhutan","tag-bodhisattva","tag-chinese-buddhism","tag-compassion","tag-engaged-buddhism","tag-environment","tag-gary-snyder","tag-gross-national-happiness","tag-indian-buddhism","tag-japanese-buddhism","tag-joanna-macy","tag-jungto-society","tag-mahayana","tag-sarvodaya-shramadana","tag-soka-gakkai","tag-sri-lanka","tag-theravada","tag-thich-nhat-hanh","tag-tibetan-buddhism","tag-tzu-chi","tag-zen"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-1l9","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/5155","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=5155"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/5155\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=5155"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=5155"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=5155"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}