{"id":5289,"date":"2023-12-23T20:22:13","date_gmt":"2023-12-24T00:22:13","guid":{"rendered":"https:\/\/blogs.dickinson.edu\/buddhistethics\/?p=5289"},"modified":"2023-12-24T09:47:00","modified_gmt":"2023-12-24T13:47:00","slug":"indian-traditionalism-in-eihei-dogens-shoaku-makusa","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2023\/12\/23\/indian-traditionalism-in-eihei-dogens-shoaku-makusa\/","title":{"rendered":"Indian Traditionalism in Eihei D\u014dgen&#8217;s <em>Shoaku makusa<\/em>"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 30, 2023<\/h6>\n<h3>Indian Traditionalism in Eihei D\u014dgen&#8217;s <em>Shoaku makusa<\/em><\/h3>\n<p>Victor Forte<br \/>\nAlbright College<\/p>\n<p>Eihei D\u014dgen\u2019s <em>Sh\u014db\u014dgenz\u014d<\/em> fascicle <em>Shoaku makusa<\/em> (\u201cNot Producing Evil\u201d), was presented during the early period of his career, while leading a small group of monastic and lay followers at the K\u014dsh\u014dji temple in Kyoto. Derived from the early Buddhist universal precept and inspired by the Indian ideal of bodhisattvic moral freedom within the <em>dharmadh\u0101tu<\/em>, this work primarily served as a corrective for antinomian inherent awakening doctrine. The ethical implications of this corrective are best understood in the context of Indian Mah\u0101y\u0101na philosophy, an often-overlooked influence on D\u014dgen\u2019s thought. Not only are such influences to be found in the <em>Shoaku makusa<\/em> fascicle, but throughout D\u014dgen\u2019s career, in earlier works like the <em>Sh\u014db\u014dgenz\u014d zuimonki<\/em>, and later fascicles like <em>Sanj\u016bshichihon bodaibunp\u014d<\/em>, \u201cThe Thirty-seven Factors of Awakening,\u201d and <em>Hotsu bodaishin<\/em>, \u201cRaising the Mind of Enlightenment,\u201d which were also concerned with the meaning of moral practice from an Indian Buddhist standpoint.<br \/>\n<a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2023\/12\/Forte_23_FD_2-4.pdf\"> Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 30, 2023 Indian Traditionalism in Eihei D\u014dgen&#8217;s Shoaku makusa Victor Forte Albright College Eihei D\u014dgen\u2019s Sh\u014db\u014dgenz\u014d fascicle Shoaku makusa (\u201cNot Producing Evil\u201d), was presented during the early period of his career, while leading a small group of monastic and lay followers at the K\u014dsh\u014dji temple in Kyoto. Derived from the early Buddhist &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2023\/12\/23\/indian-traditionalism-in-eihei-dogens-shoaku-makusa\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Indian Traditionalism in Eihei D\u014dgen&#8217;s <em>Shoaku makusa<\/em><\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[333275],"tags":[2720,2699,2663,2668,2594,71957,2596],"class_list":["post-5289","post","type-post","status-publish","format-standard","hentry","category-volume-30-2023","tag-bodhisattva","tag-dogen","tag-indian-buddhism","tag-japanese-buddhism","tag-mahayana","tag-precepts","tag-zen"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-1nj","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/5289","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=5289"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/5289\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=5289"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=5289"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=5289"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}