{"id":5469,"date":"2025-03-09T14:38:37","date_gmt":"2025-03-09T18:38:37","guid":{"rendered":"https:\/\/blogs.dickinson.edu\/buddhistethics\/?p=5469"},"modified":"2025-03-09T14:38:37","modified_gmt":"2025-03-09T18:38:37","slug":"the-attention-economy-and-the-right-to-attention","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2025\/03\/09\/the-attention-economy-and-the-right-to-attention\/","title":{"rendered":"The Attention Economy and the Right to Attention"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 32, 2025<\/h6>\n<h3>The Attention Economy and the Right to Attention: Some Lessons from Therav\u0101da and Mah\u0101y\u0101na Thought<\/h3>\n<p>Mark Fortney<br \/>\nDalhousie University<\/p>\n<p>Much of the work in the rapidly growing field of computer ethics relies on the concepts and theories of Western philosophy. With this article my aim is to help stimulate conversations that draw on a wider range of ethical perspectives. I build on recent work on the sense in which the regular operations of the attention economy might violate our right to attention, and I do so through looking to a range of Therav\u0101da and Mah\u0101y\u0101na Buddhist texts. As I argue, these texts should inspire us to realize that we have more than just the right to direct our attention as we will and the right to be free from distraction. This is because there is a third right to attention that the recent literature overlooks, namely the right to strengthen our ordinarily weak capacity to control our attention. <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2025\/03\/Fortney_FD_25.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 32, 2025 The Attention Economy and the Right to Attention: Some Lessons from Therav\u0101da and Mah\u0101y\u0101na Thought Mark Fortney Dalhousie University Much of the work in the rapidly growing field of computer ethics relies on the concepts and theories of Western philosophy. With this article my aim is to help stimulate conversations &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2025\/03\/09\/the-attention-economy-and-the-right-to-attention\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">The Attention Economy and the Right to Attention<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[333301],"tags":[333304,2824,333305,21316,2611],"class_list":["post-5469","post","type-post","status-publish","format-standard","hentry","category-volume-32-2025","tag-attention","tag-buddhaghosa","tag-computer-ethics","tag-mindfulness","tag-santideva"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-1qd","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/5469","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=5469"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/5469\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=5469"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=5469"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=5469"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}