{"id":5612,"date":"2026-03-18T07:26:25","date_gmt":"2026-03-18T11:26:25","guid":{"rendered":"https:\/\/blogs.dickinson.edu\/buddhistethics\/?p=5612"},"modified":"2026-03-18T07:26:25","modified_gmt":"2026-03-18T11:26:25","slug":"review-is-reality-beyond-good-and-evil","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2026\/03\/18\/review-is-reality-beyond-good-and-evil\/","title":{"rendered":"Review: Is Reality Beyond Good and Evil?"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 33, 2026<\/h6>\n<p><em>Is Reality Beyond Good and Evil? Tibetan Inquiry into the Ultimate Virtue<\/em>. By Yaroslav Komarovski. Charlottesville: University of Virginia Press, 2024, ISBN 9780813952154 (paperback), $24.50.<\/p>\n<p>Reviewed by Victor Forte<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2026\/03\/Forte-on-Komarovski-final.pdf\">Read article<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 33, 2026 Is Reality Beyond Good and Evil? Tibetan Inquiry into the Ultimate Virtue. By Yaroslav Komarovski. Charlottesville: University of Virginia Press, 2024, ISBN 9780813952154 (paperback), $24.50. Reviewed by Victor Forte Read article.<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[333313],"tags":[2658,333317,2731,2594,2815,1317,2683,333316],"class_list":["post-5612","post","type-post","status-publish","format-standard","hentry","category-volume-33-2026","tag-buddha","tag-dedication-of-merit","tag-emptiness","tag-mahayana","tag-merit","tag-philosophy","tag-tibetan-buddhism","tag-ultimate-reality"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-1sw","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/5612","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=5612"}],"version-history":[{"count":1,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/5612\/revisions"}],"predecessor-version":[{"id":5614,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/5612\/revisions\/5614"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=5612"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=5612"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=5612"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}