{"id":648,"date":"2010-04-07T15:54:17","date_gmt":"2010-04-07T19:54:17","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=648"},"modified":"2010-05-23T20:26:35","modified_gmt":"2010-05-24T00:26:35","slug":"a-review-of-compassion-and-benevolence-a-comparative-study-of-early-buddhist-and-classical-confucian-ethics","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/07\/a-review-of-compassion-and-benevolence-a-comparative-study-of-early-buddhist-and-classical-confucian-ethics\/","title":{"rendered":"Review: Buddhist and Confucian Ethics"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 6, 1999<\/h6>\n<p><em>Compassion and Benevolence: A Comparative Study of Early Buddhist and Classical Confucian Ethics<\/em>.  By Ok-Sun An. <em>Asian Thought and Culture<\/em>, vol. 31, General Editor Sandra Wawrytko. New York: Peter Lang, 1998, ISBN 0-8204-3801-4, \u00a326.<\/p>\n<p>Reviewed by Damien Keown<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/keown991.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 6, 1999 Compassion and Benevolence: A Comparative Study of Early Buddhist and Classical Confucian Ethics. By Ok-Sun An. Asian Thought and Culture, vol. 31, General Editor Sandra Wawrytko. New York: Peter Lang, 1998, ISBN 0-8204-3801-4, \u00a326. Reviewed by Damien Keown Read article<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2406],"tags":[2709],"class_list":["post-648","post","type-post","status-publish","format-standard","hentry","category-volume-06-1999","tag-confucian-ethics"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-as","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/648","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=648"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/648\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=648"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=648"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=648"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}