{"id":1045,"date":"2016-04-07T14:04:29","date_gmt":"2016-04-07T18:04:29","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/everythinginbetween\/?p=1045"},"modified":"2016-04-07T14:04:29","modified_gmt":"2016-04-07T18:04:29","slug":"troubling-trans-acceptance","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/2016\/04\/07\/troubling-trans-acceptance\/","title":{"rendered":"Troubling Trans Acceptance"},"content":{"rendered":"<p>I want to branch of from the in class close reading we did last Friday and the idea that <em>Cereus Blooms at Night<\/em> discusses the idea of queer space within the lines of gender and sex binaries. Originally, I thought Tyler was only gay, but it has been revealed that many other elements come into play in regard to his identity. Shani Mootoo says, \u201cTyler who was neither properly man nor woman, but some in-between, unnamed thing,\u201d (71). Essentially Mootoo is addressing the idea of a person that doesn\u2019t necessarily fall into one gender. By both exemplifying characteristics of a man and a woman, he creates for himself this sort of dual identity: the identity in which is deemed acceptable determined by his biological sex, and his actual and conflicting identity, that he even he may not be so sure of. As a result, he falls \u201cin-between\u201d which is \u201cunnamed\u201d and unknown so that he becomes almost un-identifiable. I have trouble however with the description of being an \u201cunnamed thing\u201d. This makes me question exactly what <em>Cereus Blooms at Night <\/em>is doing. By labeling Tyler as a \u201cthing\u201d, negative associations appear. Synonymous words would be \u201cmonster\u201d, \u201cbeast\u201d, or anything else that simply is not human. We can see why this is troubling in a novel that also has moments of trans-gender acceptance. We see the more positive example of Ambrose and how everyone around him immediately accepts him. So why Tyler? Why does he become demonized? Now I\u2019m not exactly sure if this was Mootoo\u2019s intent, to demonize him using the word \u201cthing\u201d but based on our other knowledge of his consistent ostracization throughout the book, is she providing an example of oppressive heteronormative and shame culture? She also uses the word \u201cproperly\u201d which suggests the idea that there is clear way of presenting one\u2019s identity and that is either male or female. But this \u201cproperness\u201d is based immediately on one\u2019s actual biological gender. Maybe this close attention to the ways in which one stigmatizes queer folks brings the deeper issue to light. By presenting this heteronormative culture through language in a book that is seemingly about overcoming stigma and shame, I really wonder what will happen throughout the rest of the novel.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I want to branch of from the in class close reading we did last Friday and the idea that Cereus Blooms at Night discusses the idea of queer space within the lines of gender and sex binaries. Originally, I thought Tyler was only gay, but it has been revealed that many other elements come into &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/everythinginbetween\/2016\/04\/07\/troubling-trans-acceptance\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Troubling Trans Acceptance<\/span><\/a><\/p>\n","protected":false},"author":2057,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[123782],"tags":[],"class_list":["post-1045","post","type-post","status-publish","format-standard","hentry","category-2016-blog-post"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts\/1045","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/users\/2057"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/comments?post=1045"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts\/1045\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/media?parent=1045"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/categories?post=1045"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/tags?post=1045"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}