{"id":146,"date":"2014-02-19T19:51:40","date_gmt":"2014-02-20T00:51:40","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/everythinginbetween\/?p=146"},"modified":"2015-01-06T11:00:53","modified_gmt":"2015-01-06T16:00:53","slug":"she","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/2014\/02\/19\/she\/","title":{"rendered":"sHE&#8230;"},"content":{"rendered":"<blockquote><p>I had a boyfriend once, his name was Bruno&#8230;he found Jesus under a wardrobe&#8230; rescued by the fire brigade&#8230;Jesus had come out of the closet to save him. &#8216;Out of the closet and up into your heart,&#8217; raved the Pastor (152)<\/p><\/blockquote>\n<p>The word &#8220;boyfriend&#8221; captured my attention immediately. I have been so caught up in finding the narrators gender and the gender he\/she prefers, and this passage may have solidified my opinion.<\/p>\n<p>For some reason I am seeing Jesus as the narrator himself\/herself, slyly talking in first-person. He\/she is seemingly\u00a0<strong>stuck<\/strong> under a wardrobe and even\u00a0<strong>hidden<\/strong> in the &#8220;closet.&#8221; Then, there is a &#8220;rescue.&#8221; A rescue from himself\/herself. A rescue from his\/her own\u00a0<strong>sexuality.\u00a0<\/strong><\/p>\n<p>Sexuality is something that can either set you free or suck you in. This passage is the moment of <strong>freedom<\/strong> for the Narrator. I find it ever so intriguing that there is two terms that suggest suppression of the Narrator&#8217;s true\u00a0<strong>self<\/strong>, and that is the use of the words &#8220;[rescue]&#8221; and &#8220;save.&#8221; The imagery used to capture the meaning, feeling and reality of &#8216;coming out of the closet&#8217; is magnificent, while answering a very frustrating, reoccurring question: what is the gender of the narrator?<\/p>\n<p>Though, the use of Jesus in this passage is so clich\u00e9, it ties the fact that &#8216;God knows everything you do and you do not&#8217; into the plot of the novel. I proposed earlier that the Narrator is using Jesus as a double of himself\/herself; he\/she &#8220;had a boyfriend once&#8221; and he\/she seemingly came &#8220;out of the closet.&#8221; I believe he\/she is, in fact, a <strong>he<\/strong>.<\/p>\n<p><b>Suppression<\/b><strong>\u00a0<\/strong>is prevalent in this passage. Suppression of the gay community. In this instance, he needs to be\u00a0<strong>saved<\/strong> from his sexuality and\u00a0<strong>rescued\u00a0<\/strong>from his own mind just to find\u00a0<strong>himself??<\/strong> Ridiculous. He found refuge once the pastor &#8220;raved&#8221; the truth, &#8220;raved&#8221; reality and &#8220;raved&#8221; sanity, that there is nothing more real than what is within your heart and nothing more genuine than love. Once it is found, all bets are off, the &#8220;wardrobe&#8221; is off and the &#8220;closet&#8221; is gone. I believe that his passage has made him, himself all the way to the <strong>core<\/strong> of his heart, where Jesus is ringing bells of true identity.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I had a boyfriend once, his name was Bruno&#8230;he found Jesus under a wardrobe&#8230; rescued by the fire brigade&#8230;Jesus had come out of the closet to save him. &#8216;Out of the closet and up into your heart,&#8217; raved the Pastor (152) The word &#8220;boyfriend&#8221; captured my attention immediately. I have been so caught up in &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/everythinginbetween\/2014\/02\/19\/she\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">sHE&#8230;<\/span><\/a><\/p>\n","protected":false},"author":2034,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[93617],"tags":[93539,28659,93541,1231,93530,93538,93529,93537,1151,23763,93494,2754,93534,93535,78230,2290,93531,93528,93540,93533,93493],"class_list":["post-146","post","type-post","status-publish","format-standard","hentry","category-2014-blog-post","tag-coming-out","tag-freedom","tag-gay","tag-gender","tag-he","tag-herself","tag-hidden","tag-himself","tag-identity","tag-imagery","tag-jeanette-winterson","tag-jesus","tag-rescue","tag-save","tag-self","tag-sexuality","tag-she","tag-stuck","tag-suppression","tag-the-closet","tag-written-on-the-body"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts\/146","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/users\/2034"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/comments?post=146"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts\/146\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/media?parent=146"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/categories?post=146"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/tags?post=146"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}