{"id":2028,"date":"2022-09-30T09:23:29","date_gmt":"2022-09-30T13:23:29","guid":{"rendered":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/?p=2028"},"modified":"2022-09-30T09:23:29","modified_gmt":"2022-09-30T13:23:29","slug":"stonewall","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/2022\/09\/30\/stonewall\/","title":{"rendered":"Stonewall"},"content":{"rendered":"<p><span style=\"font-weight: 400\">\u201cI watched and listened to the girls in my school talk about boys, go behind the equipment shed to kiss them, later whisper in algebra class that they had sex with them. I watched from the other side of a stone wall, a wall that was part self-preservation, part bones and blood of aloneness, part the impossible assumptions I could not shape my body around.\u201d (Clare 144)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">In Eli Clare\u2019s book Bodies, he bolsters his arguments surrounding queer theory and disability activism with personal narrative that is often touching, relatable, and heartbreaking. In the above quote, he describes what it was like to be among his female classmates in his youth and not relate to their obsession with boys whatsoever, feeling like an outsider to it all. The first part of this quote that grabs my attention is that Clare specifically says he watches heteronormativism occur from the other side of a \u201cstone wall\u201d\u2014this is a figurative stone wall, separating him from his classmates, but it\u2019s likely also a callback to the Stonewall Riots of 1969. Clare elsewhere describes that he knew he liked girls when he was younger, perhaps deep down, but he forgot and had to rediscover that part of him. I think that although he doesn\u2019t say it outright in this passage, Clare is certainly alluding to the fact that one reason he couldn\u2019t relate to his female classmates was that he had no interest in men whatsoever\u2014he liked women. The use of \u201cstone wall\u201d is a clever metaphor that then serves a dual purpose.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">While I do think that the \u201cimpossible assumptions\u201d Clare refers to are about his sexual orientation, I also think he\u2019s talking about his complicated sense of gender identity at the time. Assigned female at birth, Clare makes it known that in his youth and adolescence he felt a clear disconnect with girls his age and recognized early on that he was \u201cnot girl, not boy\u201d (Clare 151). As he did with his sexuality, Clare sensed from an early age that his experience of gender identity was different from his peers. This does not make it any easier to come to terms with, however, which is why he uses the term \u201cimpossible\u201d to describe these self-realizations. Discovering anything about yourself that differs from societal norms can be terrifying, especially when you have grown up without understanding such identities to be just as normal and valid as cis-hetero identities, and Clare captures that in this passage.<\/span><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cI watched and listened to the girls in my school talk about boys, go behind the equipment shed to kiss them, later whisper in algebra class that they had sex with them. I watched from the other side of a stone wall, a wall that was part self-preservation, part bones and blood of aloneness, part &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/everythinginbetween\/2022\/09\/30\/stonewall\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Stonewall<\/span><\/a><\/p>\n","protected":false},"author":5002,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[169404],"tags":[],"class_list":["post-2028","post","type-post","status-publish","format-standard","hentry","category-2022-blog-post"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts\/2028","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/users\/5002"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/comments?post=2028"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts\/2028\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/media?parent=2028"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/categories?post=2028"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/tags?post=2028"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}