{"id":2170,"date":"2022-11-10T19:48:04","date_gmt":"2022-11-11T00:48:04","guid":{"rendered":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/?p=2170"},"modified":"2022-11-10T19:48:04","modified_gmt":"2022-11-11T00:48:04","slug":"retellings-of-the-greek-hero","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/2022\/11\/10\/retellings-of-the-greek-hero\/","title":{"rendered":"Retellings of the Greek Hero"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">Anne Carson\u2019s novel in verse, <\/span><i><span style=\"font-weight: 400\">Autobiography of Red<\/span><\/i><span style=\"font-weight: 400\">, retells a Greek myth about a young red monster with wings named Geryon, whose story is known because it ended with famed hero Herakles (or Hercules in Roman) killing him and his dog. It does so in verse, much like the original myth, but it puts Geryon\u2019s narrative in modern times, in America (not said directly but widely assumed), Argentina, and Peru. Reading about Herakles (whom I strongly dislike) reminded me of another Greek hero whom I have incredibly mixed feelings towards\u2014Achilles, star of the Trojan War. <\/span><i><span style=\"font-weight: 400\">The Song of Achilles<\/span><\/i><span style=\"font-weight: 400\"> by Madeline Miller is one of my all-time favorite books for many reasons, but especially because it portrays Achilles not as a perfect hero, but as a complex individual who could be violent and selfish as much as he was beloved and admired by those around him. While Herakles in <\/span><i><span style=\"font-weight: 400\">Autobiography of Red<\/span><\/i><span style=\"font-weight: 400\"> is considerably more unlikeable, his depiction in other forms of media (such as the Disney movie <\/span><i><span style=\"font-weight: 400\">Hercules<\/span><\/i><span style=\"font-weight: 400\">) portray better sides of him. I thought it would be interesting to compare the portrayal of the two in recent retellings, as they are two of the most famous Greek heroes still talked about today.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">In both novels, Herakles and Achilles are depicted through the eyes of the men (or boys, as Geryon is fourteen) who love them. Even so, we understand that they are not perfect, as lovers or as men. Achilles is horribly selfish. He was born nearly invulnerable, and from a young age was told through prophecies that he would be the greatest warrior of his age. When the Trojan War began, it was told that the Greeks would never win the war without him. This also builds his arrogance. The selfishness comes in <\/span><i><span style=\"font-weight: 400\">The Song of Achilles<\/span><\/i><span style=\"font-weight: 400\"> (I can\u2019t speak too much to the original myth) when he is told he can either live out his days in peaceful anonymity (and have a full life with his lover Patroclus) but his name will be lost to history, or he will receive abundant glory and honor but die young (at Troy). Prioritizing glory more than the wishes of his mother, Thetis, and Patroclus, who do not want to see him dead, he chooses to fight in Troy even though it will cost him his future. This decision snowballs and throughout the years at Troy, his actions indirectly and sometimes directly condemn many people to die, including Patroclus. He is also a vicious and brutal warrior, similar to Herakles in his own myths.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Where they differ, however, is that Achilles is not a cruel lover in the same way that Herakles is. He hurts Patroclus, inevitably, but he does understand him unlike anyone else, and truly loves him. In fact, he vows to be the first-ever hero who is happy and tells Patroclus it\u2019ll be because of him. On the other end of the spectrum, Herakles kills Geryon in the original myth and mostly uses him for sex in <\/span><i><span style=\"font-weight: 400\">Autobiography in Red<\/span><\/i><span style=\"font-weight: 400\">. There\u2019s never any understanding that Herakles has genuine feelings for Geryon aside from lust. Geryon seems to understand this too, saying, \u201cYellow! Yellow! Even in dreams he doesn\u2019t know me at all!\u201d (Carson 74). This is in response to Herakles recounting a dream with Geryon in it, where there was a lot of yellow, and Geryon only ever associates himself with the color red. Herakles also admits himself, \u201cI guess I\u2019m someone who will never be satisfied\u201d (Carson 44). He is not with Geryon because he loves him\u2014their relationship is merely physical, a placeholder until someone new comes along. We see this confirmed near the end of the novel when Herakles cheats on his new lover, Ancash, by having sex with Geryon.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Herakles and Achilles both have incredible capacities to be violent, volatile, and cruel, but in retellings of their stories, Achilles is the one with at least some sense of compassion. He is shown as being able to care about people other than himself (mainly Patroclus and the people of his native island), but Herakles is never given any redeeming qualities in Carson\u2019s novel. This may be, in part, because the popular retellings often depict Herakles (as Hercules) as a glittering, chivalrous, and incredibly masculine hero. Anne Carson pushes back on this narrative and portrays a more realistic characterization of a horny teenage boy\/young man.<\/span><\/p>\n<p><strong><\/p>\n<p><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Anne Carson\u2019s novel in verse, Autobiography of Red, retells a Greek myth about a young red monster with wings named Geryon, whose story is known because it ended with famed hero Herakles (or Hercules in Roman) killing him and his dog. It does so in verse, much like the original myth, but it puts &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/everythinginbetween\/2022\/11\/10\/retellings-of-the-greek-hero\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Retellings of the Greek Hero<\/span><\/a><\/p>\n","protected":false},"author":5002,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[169404],"tags":[],"class_list":["post-2170","post","type-post","status-publish","format-standard","hentry","category-2022-blog-post"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts\/2170","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/users\/5002"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/comments?post=2170"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts\/2170\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/media?parent=2170"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/categories?post=2170"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/tags?post=2170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}