{"id":2398,"date":"2023-10-05T01:34:14","date_gmt":"2023-10-05T05:34:14","guid":{"rendered":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/?p=2398"},"modified":"2023-10-05T01:34:42","modified_gmt":"2023-10-05T05:34:42","slug":"words-are-everything-and-nothing-let-me-explain","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/2023\/10\/05\/words-are-everything-and-nothing-let-me-explain\/","title":{"rendered":"Words are Everything and Nothing. Let Me Explain."},"content":{"rendered":"<p>Hey reader, have you ever thought deeply about language?<\/p>\n<p>How I put the letters c-a-t together and somehow you can connect them and have a notion of a cat I&#8217;m referencing. Surely the connection between the each letter in \u00a0language is harmless, right? While most may gloss over the question and agree quickly, I truly believe Eli Clare would disagree, and assert that words can bear a burden that can be only defined by those who identify with said word. Confusing yet?<\/p>\n<p>To have a point of entry, I will be referencing Clare&#8217;s chapter titled &#8220;Losing Home&#8221;. Throughout the chapter, specific words are\u00a0<i>italicized,<\/i> adding an emphasis to them and drawing the reader&#8217;s attention, such as\u00a0<em>queer, exile, class, dyke, redneck, shame,\u00a0<\/em>and\u00a0<i>embarrassment<\/i>. Although each word has a particular definition and specific part of speech, each provide Clare with a sense of identity. At the same time, these words provide each of us as readers an entirely different definition that we apply to ourselves. Clare even says himself, &#8220;I know the definitions. I need to enter the maze created by dyke identity, class location, and white rural roots&#8221; (32). Analyzing this one sentence alone, Clare is well aware of what words mean, but, at this point, is unaware of how they feel as a lived experiences. I want to pull these words out of the text and ask the question of what do these words mean to you? For some, words provide a sense of security or a revelation for their personal identity, where Clare would sit in the argument.<\/p>\n<p>However, this inadvertently raises a set of problems. What about when labels are used negatively? I can speak for myself and my own experiences. I would never know what it meant to be manipulated if I did not do the research myself. This label of manipulation, allowed me to come to the realization that I was in a controlling and abusive relationship for three years. I could have spent three years of my life putting my efforts elsewhere, and by knowing what was happening to me, I do believe I saved my own life. With this being said, I never want to be called a victim. I&#8217;m in a healthy relationship, good grades, in good health, and am the first in my family to attend college. I am anything but a victim in my eyes. I am not defined by my past relationships. The same way many in the LGBTQ+ community wish not to be defined by their gender identity, sexuality, or otherwise. So what? Does this mean that words mean nothing or everything? I wish there was an answer written in black and white to point to, but to be utterly honest, I believe the answer lies in each of us. For Clare, words are powerful tools, used by all. For me, words are tools, that I use for myself and myself only. I really hate labels, what about you?<\/p>\n<p>Your favorite crime,<\/p>\n<p>JAY WALKER<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Hey reader, have you ever thought deeply about language? How I put the letters c-a-t together and somehow you can connect them and have a notion of a cat I&#8217;m referencing. Surely the connection between the each letter in \u00a0language is harmless, right? While most may gloss over the question and agree quickly, I truly &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/everythinginbetween\/2023\/10\/05\/words-are-everything-and-nothing-let-me-explain\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Words are Everything and Nothing. Let Me Explain.<\/span><\/a><\/p>\n","protected":false},"author":5165,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[346798],"tags":[],"class_list":["post-2398","post","type-post","status-publish","format-standard","hentry","category-2023-blog-post"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts\/2398","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/users\/5165"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/comments?post=2398"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts\/2398\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/media?parent=2398"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/categories?post=2398"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/tags?post=2398"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}