{"id":2491,"date":"2023-10-31T00:46:27","date_gmt":"2023-10-31T04:46:27","guid":{"rendered":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/?p=2491"},"modified":"2023-10-31T00:46:27","modified_gmt":"2023-10-31T04:46:27","slug":"filling-in-the-blanks","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/2023\/10\/31\/filling-in-the-blanks\/","title":{"rendered":"filling in the blanks"},"content":{"rendered":"<p><span style=\"font-weight: 400\">In <\/span><i><span style=\"font-weight: 400\">Feeling Utopia<\/span><\/i><span style=\"font-weight: 400\">, the reader is introduced to the idea that queerness, as a utopia, does not exist yet, and if it ever does, it will not be in our lifetime. It\u2019s a \u201cwarm illumination of a horizon,\u201d \u201ca longing that propels us onward,\u201d a \u201cdoing for and toward the future,\u201d and a \u201crejection of a here and now\u201d (Munoz). I think the most important idea here is the fact that the simple act of being queer\u2013 the fact that you are a queer person who exists\u2013 means you are actively rejecting the present and all the structures that come with it. By just existing, you are living in the future. Because all the queer people that came before us never existed in a queer utopia, and therefore neither do we. We can build on our past and progress, but we are always going to be reaching toward that horizon\u2013 crossing the open space between what we know and what we try to know.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">We borrow from the past and we propel ourselves into a future that we know will be better. Celine Sciamma, the director of <\/span><i><span style=\"font-weight: 400\">Portrait of a Lady on Fire<\/span><\/i><span style=\"font-weight: 400\">, said that \u201cYou still have to tell the story. You can\u2019t quote. Not yet\u201d (Sciamma). She is referring to the fact that the history of queer culture is often so fragmented (she uses Sappho\u2019s poetry as an example) that we cannot draw on it as a simple fact but rather with memory and filling in the blanks with our own experiences. Time then, circles back around as we see ourselves in the past figures who saw themselves in our future.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">To work toward this idea of a queer utopia does not mean there are specific actions or <\/span><i><span style=\"font-weight: 400\">ways<\/span><\/i><span style=\"font-weight: 400\"> to be queer. Existing and remembering does the trick. \u201cSomeone will remember us \/ I say \/ even in another time\u201d (Sappho fragment 147). This fragment is all we have left of what might have been a longer poem, or something that means something else entirely. It refers to a future time and the writer is certain that she will be remembered, and she turns out to be right, because we are reading her words thousands of years later. Yes, they have been transcribed and translated many times over, and reinterpreted. Author\u2019s intent is pretty much impossible to distinguish. But that means we get to decide what it means for us individually and as a community, because there\u2019s possibility in her words and so there\u2019s possibility in ours too.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">sappho\u2019s poetry fragments (written down, not as she would have performed\/perhaps wrote them):<\/span><\/p>\n<p><span style=\"font-weight: 400\">\u00a0<a href=\"https:\/\/blogs.dickinson.edu\/everythinginbetween\/files\/2023\/10\/sappho-fragments.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-2493\" src=\"https:\/\/blogs.dickinson.edu\/everythinginbetween\/files\/2023\/10\/sappho-fragments-300x173.jpeg\" alt=\"\" width=\"300\" height=\"173\" srcset=\"https:\/\/blogs.dickinson.edu\/everythinginbetween\/files\/2023\/10\/sappho-fragments-300x173.jpeg 300w, https:\/\/blogs.dickinson.edu\/everythinginbetween\/files\/2023\/10\/sappho-fragments-768x442.jpeg 768w, https:\/\/blogs.dickinson.edu\/everythinginbetween\/files\/2023\/10\/sappho-fragments.jpeg 770w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/span><\/p>\n<p><span style=\"font-weight: 400\">a sappho poetry fragment, as translated by anne carson with the brackets showing where words might go:<\/span><\/p>\n<p><a href=\"https:\/\/blogs.dickinson.edu\/everythinginbetween\/files\/2023\/10\/4a58f17068d1182d823021612deb0a47-scaled.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-2492\" src=\"https:\/\/blogs.dickinson.edu\/everythinginbetween\/files\/2023\/10\/4a58f17068d1182d823021612deb0a47-300x225.jpeg\" alt=\"\" width=\"300\" height=\"225\" srcset=\"https:\/\/blogs.dickinson.edu\/everythinginbetween\/files\/2023\/10\/4a58f17068d1182d823021612deb0a47-300x225.jpeg 300w, https:\/\/blogs.dickinson.edu\/everythinginbetween\/files\/2023\/10\/4a58f17068d1182d823021612deb0a47-1024x768.jpeg 1024w, https:\/\/blogs.dickinson.edu\/everythinginbetween\/files\/2023\/10\/4a58f17068d1182d823021612deb0a47-768x576.jpeg 768w, https:\/\/blogs.dickinson.edu\/everythinginbetween\/files\/2023\/10\/4a58f17068d1182d823021612deb0a47-1536x1152.jpeg 1536w, https:\/\/blogs.dickinson.edu\/everythinginbetween\/files\/2023\/10\/4a58f17068d1182d823021612deb0a47-2048x1536.jpeg 2048w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p><span style=\"font-weight: 400\">the interview excerpt and link to the article:\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Our culture is at the stage of memories. It\u2019s not at the stage of history,\u201d Sciamma told me, in an early conversation. The historical record is so incomplete that it has to be supplemented, even supplanted, by remembered stories. \u201cYou still have to tell the story. You can\u2019t quote. Not yet.\u201d She added, \u201cThat\u2019s lesbian culture. Sorry.\u201d Gesturing with a cigarette, she emphasized the second syllable in a French-sounding way that made it clear she wasn\u2019t sorry. Then she quoted Sappho\u2019s Fragment 147: \u201csomeone will remember us \/ I say \/ even in another time.\u201d <\/span><\/p>\n<p><span style=\"font-weight: 400\">\u201cSomeone,\u201d she emphasized. \u201cNot \u2018this country,\u2019 not \u2018poetry,\u2019 not \u2018literature.\u2019 Someone.\u201d<\/span><\/p>\n<p><a href=\"https:\/\/www.newyorker.com\/magazine\/2022\/02\/07\/celine-sciammas-quest-for-a-new-feminist-grammar-of-cinema\"><span style=\"font-weight: 400\">https:\/\/www.newyorker.com\/magazine\/2022\/02\/07\/celine-sciammas-quest-for-a-new-feminist-grammar-of-cinema<\/span><\/a><span style=\"font-weight: 400\">\u00a0\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In Feeling Utopia, the reader is introduced to the idea that queerness, as a utopia, does not exist yet, and if it ever does, it will not be in our lifetime. It\u2019s a \u201cwarm illumination of a horizon,\u201d \u201ca longing that propels us onward,\u201d a \u201cdoing for and toward the future,\u201d and a \u201crejection of &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/everythinginbetween\/2023\/10\/31\/filling-in-the-blanks\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">filling in the blanks<\/span><\/a><\/p>\n","protected":false},"author":5120,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[346798],"tags":[],"class_list":["post-2491","post","type-post","status-publish","format-standard","hentry","category-2023-blog-post"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts\/2491","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/users\/5120"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/comments?post=2491"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts\/2491\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/media?parent=2491"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/categories?post=2491"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/tags?post=2491"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}