{"id":2612,"date":"2025-02-07T10:14:53","date_gmt":"2025-02-07T15:14:53","guid":{"rendered":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/?p=2612"},"modified":"2025-02-07T10:14:53","modified_gmt":"2025-02-07T15:14:53","slug":"written-on-the-bodys-glasshole","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/2025\/02\/07\/written-on-the-bodys-glasshole\/","title":{"rendered":"Written on the Body&#8217;s Glasshole"},"content":{"rendered":"<p><b>\u201cNo silent films were shot in colour but the pictures through a window are that. Everything moves in curious clockwork animation. Why is that man throwing up his arms? The girl\u2019s hands move soundlessly over the piano. Only half an inch of glass separates me from the silent world where I do not exist. They don\u2019t know I\u2019m here but I have begun to be as intimate with them as any member of the family. More so, since their lips move with goldfish bowl pouts, I am the scriptwriter and I can put words in their mouths.\u201d<\/b><span style=\"font-weight: 400\"> (59)<\/span><\/p>\n<p><span style=\"font-weight: 400\">This passage comments on numerous important aspects of the narrator\u2019s story and identity. First, this passage poses the narrator as a voyeur, peering into other people\u2019s lives without their knowledge. Much like the film <\/span><i><span style=\"font-weight: 400\">Rear Window<\/span><\/i><span style=\"font-weight: 400\">, the narrator imposes their own perspective and assumptions onto the subjects they have cast in their window movie, invading their privacy as they have imposed themself into a world where they \u201cdo not\u201d \u2013should not\u2013 \u201cexist\u201d. Furthermore, the narrator is \u201cputting words in their mouths\u201d, implying that they are unable to accurately depict the stories which they are observing, but still imposing judgment on them. In this instance, it would be impossible to articulate the lives of the window people as they are meant to be unheard, within the privacy of their homes; however, this offers a commentary on the unreliableness of the narrator that is blatantly displayed in the narration of their own story. It also displays a dynamic shift in the conventions of \u201cnormalcy\u201d.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">The identity of a voyeur is one that falls within the \u201cunsavory\u201d area of the diagram of sexual\/romantic preferences; although this voyeurism is not sexual in nature, its broader concept still applies, further alienating the narrator to the right side of the wall diagram. This bolsters the narrator\u2019s separation from the \u201cnormal\u201d. However, it is the subjects, not the narrator, who are \u201chidden\u201d \u2013limited to the confines of their box\u2013 even though they seemingly comply with all aspects of the \u201cnormal\u201d (a man and woman inside a home, one can assume that they are in some form of relationship that either qualifies as, or is moving toward, marriage). This has, therefore, reversed the expected dynamic between the narrator and those inside the house: the \u201cnormal\u201d has become the hidden, and the hidden has become the judger of the concealed \u201cnormal\u201d.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">This shift also reveals the narrator\u2019s desires. The use of a \u201cwindow\u201d, in addition to making the narrator a voyeur, displays their longing for what the figures on the other side of the window have. This is because we often desire that which we cannot \u2013or should not\u2013 have (what is relegated to confined areas of society). This generally references \u201cnormal\u201d people having suppressed desires to partake in \u201cabnormal\u201d behaviors; however, in this case, it demonstrates the \u201cabnormal\u201d narrator\u2019s desire to have what the \u201cnormal\u201d have.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">Notes: <\/span><\/p>\n<p><span style=\"font-weight: 400\">Post title is adapted from<\/span><i><span style=\"font-weight: 400\"> \u201cRear Window<\/span><\/i><span style=\"font-weight: 400\">\u2019s Glasshole\u201d<\/span><i><span style=\"font-weight: 400\">, <\/span><\/i><span style=\"font-weight: 400\">which views the voyeurism in Rear Window through a queer lens: \u201cSuppose, however, one came at the question of vision from what a binary system construes as the &#8220;other&#8221; side.\u201d (Lee Edelman)<\/span><\/p>\n<div id=\"citationContent\" class=\"tab-content border pt-4 px-4\">\n<div id=\"MLA\" class=\"tab-pane fade show active\" role=\"tabpanel\" aria-labelledby=\"MLA-tab\">Edelman, Lee. &#8220;Rear Window&#8217;s Glasshole&#8221;.\u00a0<i>Out Takes: Essays on Queer Theory and Film<\/i>, New York, USA: Duke University Press, 1999, pp. 72-96.\u00a0<a href=\"https:\/\/doi.org\/10.1515\/9780822379157-004\">https:\/\/doi.org\/10.1515\/9780822379157-004<\/a><\/div>\n<div class=\"d-flex justify-content-center\"><\/div>\n<\/div>\n<div class=\"d-flex justify-content-between mt-2\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u201cNo silent films were shot in colour but the pictures through a window are that. Everything moves in curious clockwork animation. Why is that man throwing up his arms? The girl\u2019s hands move soundlessly over the piano. Only half an inch of glass separates me from the silent world where I do not exist. They &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/everythinginbetween\/2025\/02\/07\/written-on-the-bodys-glasshole\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Written on the Body&#8217;s Glasshole<\/span><\/a><\/p>\n","protected":false},"author":5605,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[346812],"tags":[],"class_list":["post-2612","post","type-post","status-publish","format-standard","hentry","category-2025-class-post"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts\/2612","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/users\/5605"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/comments?post=2612"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts\/2612\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/media?parent=2612"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/categories?post=2612"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/tags?post=2612"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}