{"id":2726,"date":"2025-02-27T00:39:14","date_gmt":"2025-02-27T05:39:14","guid":{"rendered":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/?p=2726"},"modified":"2025-02-27T00:39:14","modified_gmt":"2025-02-27T05:39:14","slug":"the-bigger-picture","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/2025\/02\/27\/the-bigger-picture\/","title":{"rendered":"the bigger picture"},"content":{"rendered":"<p>&#8220;The constantly diminishing future [referenced by queer poet Mark Doty],&#8221; Jack Halberstam writes in his 2005 work <em>In Queer Time and Place<\/em>, &#8220;creates a new emphasis on the here, the present, the now &#8230; Some gay men have responded to the threat of AIDS &#8230; by rethinking the conventional emphasis on longevity and futurity,&#8221; (2). Literature as a form of expression oftentimes relies on a rather linear understanding of plot and narrative: exposition, rising action, climax, falling action, and denouement are taught as scripture to students from a young age, forging an understanding of what &#8220;good writing&#8221; is that can be challenging to dismantle.\u00a0<span style=\"margin: 0px;padding: 0px\">On the contrary, Jeanette Winterson&#8217;s\u00a0<em>Written on the Body<\/em><\/span>\u00a0takes these conventions as almost a challenge, crafting a narrative whose temporality (or lack thereof) is crucial to its composition and broader perspective on relationships.<\/p>\n<p><em>Written on the Body<\/em> presents itself as an inherently-queer work in the narrator&#8217;s ambiguous gender: they invoke past relationships with both women and men, and given the reference to secretive gay lovers, it can be reasonably inferred that queerness is othered within Winterson&#8217;s narrative world. Therefore, queerness takes on the sort of marginalized identity it does in our world, to an extent. Jack Halberstam&#8217;s reading of queer time as a direct reaction to the long history of oppression and hostility the queer community has faced, then, takes on greater credence in\u00a0<em>Written on the Body<\/em> as an expression of a legacy larger than the narrator&#8217;s rocky love life.<\/p>\n<p>The thought process behind this post is not fully explored, but I believe that the implications here span beyond either <em>In Queer Time and Place<\/em> or\u00a0<em>Written on the Body<\/em> and moreso concern the manner in which we read queer literature. Queer literature itself emerges as a consequence of a legacy that any one of us cannot fully comprehend, and <em>Written on the Body<\/em> exists as a stellar example of how, to use the words of Eli Clare&#8217;s <em>The Mountain<\/em>, language is &#8220;haunted, strengthened, underscored&#8221; by the bodies which have shaped it (11).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;The constantly diminishing future [referenced by queer poet Mark Doty],&#8221; Jack Halberstam writes in his 2005 work In Queer Time and Place, &#8220;creates a new emphasis on the here, the present, the now &#8230; Some gay men have responded to the threat of AIDS &#8230; by rethinking the conventional emphasis on longevity and futurity,&#8221; (2). &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/everythinginbetween\/2025\/02\/27\/the-bigger-picture\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">the bigger picture<\/span><\/a><\/p>\n","protected":false},"author":5330,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[346812],"tags":[],"class_list":["post-2726","post","type-post","status-publish","format-standard","hentry","category-2025-class-post"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts\/2726","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/users\/5330"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/comments?post=2726"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/posts\/2726\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/media?parent=2726"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/categories?post=2726"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/everythinginbetween\/wp-json\/wp\/v2\/tags?post=2726"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}