{"id":4010,"date":"2014-11-18T17:41:50","date_gmt":"2014-11-18T22:41:50","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/glossen\/?page_id=4010"},"modified":"2014-12-08T21:05:44","modified_gmt":"2014-12-09T02:05:44","slug":"rainer-stollmann","status":"publish","type":"page","link":"https:\/\/blogs.dickinson.edu\/glossen\/archive\/most-recent-issue-glossen-392014\/rainer-stollmann\/","title":{"rendered":"Rainer Stollmann"},"content":{"rendered":"<p><strong>Films by Alexander Kluge that relate to some of the themes in his book\u00a0<em>History and Obstinacy, which has recently been published in English<\/em><\/strong><\/p>\n<p>These \u00a0short films below provide openings to various parts of his recently published book in English\u00a0<em>History and Obstinacy<\/em>. Notes reference specific chapters or sections of the book.<\/p>\n<hr \/>\n<p><strong><em>Man\u2019s Essential Powers<\/em><\/strong><br \/>\n\u2014 See Chapter 1: The Origins of Labor Capacity in Separation (The Permanence of Primitive Accumulation), especially \u201cDifferent Forms of Property\u201d (pp. 79-97) and \u201cMan\u2019s Essential Powers\u201d (p. 88).<br \/>\n\u2014 See Commentary 8: The Loss of Reality\/The Loss of History: \u201cThe Landscape of Industry is the Opened Book of Human Psychology\u201d (pp. 242-46)<\/p>\n<p>&nbsp;<\/p>\n<p><iframe loading=\"lazy\" title=\"e0697a4e6a464aeab8bbdd8d6195ecea dctp\" width=\"500\" height=\"375\" src=\"https:\/\/www.youtube.com\/embed\/mxXdxOnsNY4?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p><strong><em>The Obstinate Child<\/em><\/strong><br \/>\n\u2014 See \u201cThe Obstinate Child\u201d and \u201cA Comparison Between Antigone And \u2018The Obstinate Child\u2019\u201d (pp. 292-93 and 293-94)<br \/>\n\u2014 See \u201cAntirealism of Feeling\u201d(pp. 414-15)<\/p>\n<p>&nbsp;<br \/>\n<iframe loading=\"lazy\" title=\"296f81309c22409c88068fd7fcc7a3b5 dctp\" width=\"500\" height=\"375\" src=\"https:\/\/www.youtube.com\/embed\/VwnZ_K2KLiw?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p><strong>&#8220;Der Gesamtarbeiter&#8221; vor Verdun<\/strong> [youtube_sc url=&#8221;https:\/\/www.youtube.com\/watch?v=dgpQCnUwJ6M&#8221;]\n<p>&nbsp;<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p><strong><em>Lament of the unwanted product<\/em><\/strong><br \/>\n\u2014 See \u201cProduction, Primary and Secondary\u201d (pp. 406-07)<\/p>\n<p>&nbsp;<br \/>\n<iframe loading=\"lazy\" title=\"c9785328daec440685fd47410b6daeb5 dctp\" width=\"500\" height=\"375\" src=\"https:\/\/www.youtube.com\/embed\/qRwcVtVJ768?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><br \/>\n&nbsp;<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p><strong><em>One person is the mirror of another<\/em><\/strong><br \/>\n\u2014 See \u201cThe Brain as a Social Organ\u201d (pp. 192-93)<br \/>\n\u2014 See Chapter 7: Love Politics: The Obstinacy of Intimacy (pp. 341-84)<\/p>\n<p>&nbsp;<br \/>\n<iframe loading=\"lazy\" title=\"e5edb80e7a4d47be811cd745c61d1127 dctp\" width=\"500\" height=\"375\" src=\"https:\/\/www.youtube.com\/embed\/_MVvmXWYljw?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><br \/>\n&nbsp;<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p><strong><em>The Concierges of Paris <\/em><\/strong><br \/>\n\u2014See \u201cThe Concierges of Paris\u201d (pp. 428-29)<\/p>\n<p>&nbsp;<\/p>\n<p><iframe loading=\"lazy\" title=\"556195015bec47b68dc578dddcd66085 dctp\" width=\"500\" height=\"375\" src=\"https:\/\/www.youtube.com\/embed\/VkoPxauYyPk?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p><strong><em>The song of the crane Milchsack IV<\/em><\/strong><br \/>\n\u2014 See Chapter 3: Elements of a Political Economy of Labor Power, especially: \u201cThe Contradiction between Living and \u2018Dead Labor\u2019\u201d (pp. 128-30)<\/p>\n<p>&nbsp;<\/p>\n<p><iframe loading=\"lazy\" title=\"618bbd94a0b44bdd813bc361ee4b6c06 dctp\" width=\"500\" height=\"375\" src=\"https:\/\/www.youtube.com\/embed\/OJc5IdoSlcY?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p><strong><em>We are the inhabitants of the Cosmos<\/em><\/strong><br \/>\n\u2014 See Commentary 3: \u201cOn the Concept of the Real\u201d (pp. 156-61)<br \/>\n\u2014 See also \u201c21,999 B.C.\u201d (pp. 438-39)<\/p>\n<p>&nbsp;<\/p>\n<p><iframe loading=\"lazy\" title=\"3e281594cb6641d9b2411b663cd41a1b dctp\" width=\"500\" height=\"375\" src=\"https:\/\/www.youtube.com\/embed\/zqgPaVIkbAg?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p><strong><em>The death that had to laugh<\/em><\/strong><br \/>\n\u2014 No particular hint. The fairy-tale touches some significant keywords of the book like cooperation, practical sense, antirealism of feelings, and the comic as a form of direct protest.<\/p>\n<p>&nbsp;<\/p>\n<p> <iframe loading=\"lazy\" title=\"35b5d14e515943c9af2b39de3f3669f0 dctp\" width=\"500\" height=\"375\" src=\"https:\/\/www.youtube.com\/embed\/EJJtruU7sO8?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p><strong><em>The forced institution of Exchange &amp; I\u2019ve never seen two dogs exchange a bone<\/em><\/strong><br \/>\n\u2014 See Commentary 12: The Ancient Naval Hero as Metaphor of the Enlightenment: German Brooding Counter-Images;<br \/>\n\u2014 \u201cObstinacy,\u201d especially \u201cThe Violent Learning Process of Commodity Exchange on The Mediterranean Sea\u201d (pp. 273-74)<\/p>\n<p>&nbsp;<\/p>\n<p><iframe loading=\"lazy\" title=\"fba5eda87fd841e0892b2fb10e3e7b56 dcpt\" width=\"500\" height=\"375\" src=\"https:\/\/www.youtube.com\/embed\/BiO6UHl7_wQ?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>&nbsp;<br \/>\n&nbsp;<\/p>\n<p><iframe loading=\"lazy\" title=\"fa4e6c8881384de480390bcb853dfafb dctp\" width=\"500\" height=\"375\" src=\"https:\/\/www.youtube.com\/embed\/st33F7xLYDU?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p><strong><em>Money makes things mobile<\/em><\/strong><br \/>\n\u2014 See \u201cThe Differentiation of Strong and Weak Social Forces and of Hermetic and Associative Forces\u201d (pp. 140-43) [youtube_sc url=&#8221;https:\/\/www.youtube.com\/watch?v=L-SCf9MIwyY&#8221;]\n<hr \/>\n<p><strong><em>Light veins<\/em><\/strong><br \/>\n\u2014See \u201cA Return to \u2018Cultivating Independently\u2019\u201d (p. 405) See also \u201cCapitalism within us\u201d (pp. 419-20)<\/p>\n<p>&nbsp;<\/p>\n<p><iframe loading=\"lazy\" title=\"e86264d9e20b425f884f0947cfebb041 dctp\" width=\"500\" height=\"375\" src=\"https:\/\/www.youtube.com\/embed\/uHNvUFpwDDQ?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<p><strong><em>How much blood and horror<\/em><\/strong><br \/>\n\u2014 See Commentary 2: \u201cThe Contemporaneity of Mental History\u201d (pp. 154-55)<\/p>\n<p>&nbsp;<\/p>\n<p><iframe loading=\"lazy\" title=\"4f779ed30f8b41d59f7d3c900cba2eb4 dctp\" width=\"500\" height=\"375\" src=\"https:\/\/www.youtube.com\/embed\/GSzfCyIT0iA?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Films by Alexander Kluge that relate to some of the themes in his book\u00a0History and Obstinacy, which has recently been published in English These \u00a0short films below provide openings to various parts of his recently published book in English\u00a0History and Obstinacy. Notes reference specific chapters or sections of the book. Man\u2019s Essential Powers \u2014 See [&hellip;]<\/p>\n","protected":false},"author":394,"featured_media":0,"parent":3907,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-4010","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/glossen\/wp-json\/wp\/v2\/pages\/4010","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/glossen\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/glossen\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/glossen\/wp-json\/wp\/v2\/users\/394"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/glossen\/wp-json\/wp\/v2\/comments?post=4010"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/glossen\/wp-json\/wp\/v2\/pages\/4010\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/glossen\/wp-json\/wp\/v2\/pages\/3907"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/glossen\/wp-json\/wp\/v2\/media?parent=4010"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}