{"id":5860,"date":"2022-04-21T00:58:35","date_gmt":"2022-04-21T00:58:35","guid":{"rendered":"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/?p=5860"},"modified":"2022-12-26T18:04:01","modified_gmt":"2022-12-26T18:04:01","slug":"5860","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/2022\/04\/21\/5860\/","title":{"rendered":"The Women&#8217;s Movement and Those it Left Behind"},"content":{"rendered":"<p>By Sarah Cayouette-Gluckman<\/p>\n<p><iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/ysEHfe2nebg\" title=\"YouTube video player\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen><\/iframe><\/p>\n<p>\u201cYou could be a feminist but not be like, progressive about being gay,\u201d<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a> recalls Dr. Susan Cayouette about life as a lesbian in the 1970s. Cayouette lived in Pittsburgh, attending graduate school at Duquesne University, in the mid-70s. It was easy for her to recall the homophobia she experienced in an otherwise progressive academic setting. \u201c[My professor] had asked for these\u2026 journals, right, so I did my journal and, you know, in it [I] talked about, you know, being lesbian and he gave me like a C-minus or something,\u201d she recalls, \u201c[he] said, you know like, how dare you write about such trivia.\u201d<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a> Cayouette may have hoped that the burgeoning U.S. women\u2019s movement would help to combat hostile attitudes like this. But despite the movement having spread across the country throughout the 60s and 70s, there were still many demographics of women that were being left behind by this second wave of feminism, including lesbians. H.W. Brands, in his book <em>American Dreams: The United States Since 1945<\/em>, describes second-wave feminism in the U.S. as a two-sided debate, feminists vs. anti-feminists, framed in the attempt to pass the Equal Rights Amendment to the Constitution. Brands offers a moderately varied look at the anti-feminist side, separating out the religious right and their specific concerns from others suspicious of feminism, but his interpretation of the feminist side lacks such nuance, leaving out any mention of the conflicts that arose within the<\/p>\n<div id=\"attachment_6294\" style=\"width: 310px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/Screen-Shot-2022-05-13-at-3.46.21-PM.png\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6294\" class=\"wp-image-6294 size-medium\" src=\"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/Screen-Shot-2022-05-13-at-3.46.21-PM-300x248.png\" alt=\"Page of newspaper ads\" width=\"300\" height=\"248\" srcset=\"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/Screen-Shot-2022-05-13-at-3.46.21-PM-300x248.png 300w, https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/Screen-Shot-2022-05-13-at-3.46.21-PM-1024x845.png 1024w, https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/Screen-Shot-2022-05-13-at-3.46.21-PM-768x634.png 768w, https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/Screen-Shot-2022-05-13-at-3.46.21-PM-364x300.png 364w, https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/Screen-Shot-2022-05-13-at-3.46.21-PM.png 1212w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><p id=\"caption-attachment-6294\" class=\"wp-caption-text\">Newspaper ad for the National Organization for Women in the Philadelphia Inquirer, 1967, courtesy of ProQuest<\/p><\/div>\n<p>women\u2019s movement and the complexity of the relationship between mainstream leaders and those with other marginalized identities.<\/p>\n<p>The leading organization advocating for women\u2019s rights in the 1960s and 70s was the National Organization for Women, or NOW. Created in 1966 and presided over by Betty Friedan as president, NOW was meant to act as an NAACP for women.<a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a> Brands describes NOW\u2019s involvement in leading strikes and marches across the country, and in trying to get the Equal Rights Amendment ratified. While he adequately discusses the major efforts and achievements of NOW during the time period that he\u2019s focused on, he leaves out any mention of the inner workings of the organization. This is where divisions among feminists can be seen, most notably the exclusion of lesbians from mainstream second-wave feminism and NOW.<\/p>\n<p>Cayouette remembers explicitly not wanting to be involved in the Pittsburgh chapter of NOW because \u201c[she] perceived it as not lesbian friendly.\u201d<a href=\"#_ftn4\" name=\"_ftnref4\">[4]<\/a> She doesn\u2019t recall this issue being widely discussed or reported at the time, but the perception is backed by explicit homophobic behavior and the systemic expulsion of lesbians from NOW. Lesbians constituted a large portion of NOW\u2019s early following, much to the dismay of then-President Betty Friedan.<a href=\"#_ftn5\" name=\"_ftnref5\">[5]<\/a> She believed that lesbian issues and women\u2019s issues needed to be kept separate in order to preserve the \u201cpolitical efficacy\u201d of the women\u2019s movement.<a href=\"#_ftn6\" name=\"_ftnref6\">[6]<\/a> \u201cThe women\u2019s movement was not about sex,\u201d Friedan says in her memoir <em>Life so Far, <\/em>\u201cbut about equal opportunity in jobs and all the rest of it.\u201d<a href=\"#_ftn7\" name=\"_ftnref7\">[7]<\/a> She discusses in this same memoir how she was nervous about lesbians hijacking the movement from the inside out. Reports that \u201cthe lesbians were planning to take over leadership of the New York chapter of NOW\u201d<a href=\"#_ftn8\" name=\"_ftnref8\">[8]<\/a> sent Friedan into a tailspin and led to \u201cpurges\u201d of lesbian leadership from NOW chapters across the country. Friedan describes this as \u201cthe responsible leaders of NOW [managing] to\u2026 diminish disruptions.\u201d<a href=\"#_ftn9\" name=\"_ftnref9\">[9]<\/a><\/p>\n<div id=\"attachment_6296\" style=\"width: 310px\" class=\"wp-caption alignright\"><a href=\"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/Christopher-Street-Liberation-Day_June20_1971.jpeg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6296\" class=\"wp-image-6296 size-medium\" src=\"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/Christopher-Street-Liberation-Day_June20_1971-300x205.jpeg\" alt=\"People marching in a parade with a sign that reads &quot;women's liberation is a lesbian plot&quot;\" width=\"300\" height=\"205\" srcset=\"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/Christopher-Street-Liberation-Day_June20_1971-300x205.jpeg 300w, https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/Christopher-Street-Liberation-Day_June20_1971-439x300.jpeg 439w, https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/Christopher-Street-Liberation-Day_June20_1971.jpeg 759w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><p id=\"caption-attachment-6296\" class=\"wp-caption-text\">Christopher Street Liberation Day, June 20, 1971, courtesy of The New York Public Library Digital Collections<\/p><\/div>\n<p>Shortly after this purge, many lesbian members of NOW and their supporters staged the Lavender Menace protest at the 1970 Congress to Unite Women in New York City.<a href=\"#_ftn10\" name=\"_ftnref10\">[10]<\/a> Wearing purple shirts bearing the words \u201cLavender Menace,\u201d a phrase used by Friedan to describe the lesbian problem, seventeen women \u201ctook over the auditorium\u201d<a href=\"#_ftn11\" name=\"_ftnref11\">[11]<\/a> and discussed for two hours the difficulties of being a lesbian in the heterosexual women\u2019s movement.<a href=\"#_ftn12\" name=\"_ftnref12\">[12]<\/a> They also demanded that NOW adopt a resolution to \u201caccept lesbianism as an integral part of the women\u2019s liberation movement.\u201d<a href=\"#_ftn13\" name=\"_ftnref13\">[13]<\/a><\/p>\n<p>One notable woman involved in organizing the Lavender Menace protest was Rita Mae Brown. A prominent leader in NOW, Brown was one of the many women affected by the purge when she was ousted from her position as an editor of the NOW newsletter in New York City. She would then go on to quit from her other NOW leadership positions and become involved in the founding of several lesbian-feminist organizations.<a href=\"#_ftn14\" name=\"_ftnref14\">[14]<\/a> Similar instances would occur across the country and many local lesbian-feminist groups would continue to be formed. In a statement from Brown and two other lesbians who left NOW with her, the homophobia Cayouette perceived in NOW was spelled out; \u201cenormous prejudice is directed against the lesbian [in NOW].\u201d<a href=\"#_ftn15\" name=\"_ftnref15\">[15]<\/a><\/p>\n<div id=\"attachment_6295\" style=\"width: 310px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/RMB_LM.jpeg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6295\" class=\"wp-image-6295 size-medium\" src=\"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/RMB_LM-300x237.jpeg\" alt=\"Rita Mae Brown wearing a shirt that says &quot;lavender menace&quot;\" width=\"300\" height=\"237\" srcset=\"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/RMB_LM-300x237.jpeg 300w, https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/RMB_LM-380x300.jpeg 380w, https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/RMB_LM.jpeg 760w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><p id=\"caption-attachment-6295\" class=\"wp-caption-text\">Rita Mae Brown at the Lavender Menace protest, courtesy of The New York Public Library Digital Collections<\/p><\/div>\n<p>While the lesbian community looked outward to create their own support in fighting for women\u2019s equality, they never stopped pursuing equal representation within NOW. In 1971 at the NOW National Convention, a \u201cpro-lesbian declaration,\u201d drafted by members of Los Angeles\u2019s Lesbians Feminists, L.A. NOW, and L.A. Daughters of Bilitis, was adopted.<a href=\"#_ftn16\" name=\"_ftnref16\">[16]<\/a> This declaration led to the first official recognition of the \u201cintolerable form of oppression\u201d<a href=\"#_ftn17\" name=\"_ftnref17\">[17]<\/a> lesbians faced at the hands of NOW, but still could not solve all of the problems they encountered. The resolution made it NOW\u2019s official platform to support lesbianism \u201clegally and morally\u201d but did not change the fact that NOW would not spend time and resources on fighting lesbian specific issues.<a href=\"#_ftn18\" name=\"_ftnref18\">[18]<\/a> The complex relationship between the lesbian community, as well as other marginalized communities, and NOW and mainstream second-wave feminism, would not be solved by one declaration and would continue in the following decades, eventually leading to a third wave American feminism centered around the intersectionality of these various identities.<\/p>\n<div id=\"attachment_6293\" style=\"width: 255px\" class=\"wp-caption alignright\"><a href=\"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/Screen-Shot-2022-05-14-at-10.35.58-AM.png\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6293\" class=\"wp-image-6293 size-medium\" src=\"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/Screen-Shot-2022-05-14-at-10.35.58-AM-245x300.png\" alt=\"People walking in the street holding sign saying &quot;atlanta lesbian-feminist alliance\" width=\"245\" height=\"300\" srcset=\"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/Screen-Shot-2022-05-14-at-10.35.58-AM-245x300.png 245w, https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/Screen-Shot-2022-05-14-at-10.35.58-AM-838x1024.png 838w, https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/Screen-Shot-2022-05-14-at-10.35.58-AM-768x939.png 768w, https:\/\/blogs.dickinson.edu\/hist-118pinsker\/files\/2022\/04\/Screen-Shot-2022-05-14-at-10.35.58-AM.png 998w\" sizes=\"auto, (max-width: 245px) 100vw, 245px\" \/><\/a><p id=\"caption-attachment-6293\" class=\"wp-caption-text\">The Atlanta Lesbian-Feminist Alliance walking in the ERA march, Washington DC, July 9, 1977, Courtesy of Southern Cultures Magazine<\/p><\/div>\n<p>\u201cIt was okay for everybody else to, you know, get taken care of,\u201d<a href=\"#_ftn19\" name=\"_ftnref19\">[19]<\/a> recalled Cayouette about not only seeing the lack of representation in NOW, but watching women like herself being actively excluded. This very real struggle experienced by many, like Susan Cayouette, of feeling unwelcome in a movement they wanted to fight for that should have been fighting for them was not present in Brands\u2019 interpretation of the women\u2019s movement in the 1960s and 70s. He opts to leave out these chapters of complexity in favor of a simplistic battle between the feminists and anti-feminists. A survey of this period in history like <em>American Dreams<\/em> would not be complete without mention of the Equal Rights Amendment, Roe v. Wade, and the National Organization for Women but these were not the only important facets of second-wave feminism in America. As an author who otherwise does a good job of presenting the complexity of single sides of an issue, such as varying degrees of left-wing politics or different views within an administration on how to deal with foreign affairs, Brands does his readers a disservice by not including a mere few sentences on the vast lack of intersectionality within NOW and mainstream second-wave feminism.<\/p>\n<p>The lesbian community and second-wave feminism had a long and complex relationship. Lesbians had to struggle through exclusion to make space for themselves and their unique issues in the fight for women\u2019s equality in the 60s and 70s. Now, decades later, this story of overcoming exclusion is being left out of the mainstream retelling of the women\u2019s movement. In a time with unprecedented amounts of documentation and historical evidence, it is the job of historians to uncover and teach these stories of exclusion like that of Susan Cayouette. In a survey of history like Brands\u2019 <em>American Dreams<\/em> it may seem unimportant to tell these stories that did not affect everyone. However, when just a few sentences would change the reader&#8217;s perception of an entire social movement, they are essential.<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Video Interview with Susan Cayouette, Carlisle, PA, and Salem, MA, April 27, 2022.<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Ibid.<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> H.W. Brands, American Dreams: The United States Since 1945 (New York: Penguin Books, 2010), 176.<\/p>\n<p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> Email Interview with Susan Cayouette, May 10, 2022.<\/p>\n<p><a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a> Friedan, Betty. \u201cThe Enemies Without and the Enemies Within.\u201d Essay. In <em>Life so Far<\/em>, 221. New York: Simon &amp; Schuster, 2000.<\/p>\n<p><a href=\"#_ftnref6\" name=\"_ftn6\">[6]<\/a> Gilmore, Stephanie, and Elizabeth Kaminski. \u201cA Part and Apart: Lesbian and Straight Feminist Activists Negotiate Identity in a Second-Wave Organization.\u201d <em>Journal of the History of Sexuality<\/em> 16, no. 1 (2007): 96. http:\/\/www.jstor.org\/stable\/30114203.<\/p>\n<p><a href=\"#_ftnref7\" name=\"_ftn7\">[7]<\/a> Friedan, 223.<\/p>\n<p><a href=\"#_ftnref8\" name=\"_ftn8\">[8]<\/a> Friedan, 222.<\/p>\n<p><a href=\"#_ftnref9\" name=\"_ftn9\">[9]<\/a> Friedan, 223.<\/p>\n<p><a href=\"#_ftnref10\" name=\"_ftn10\">[10]<\/a> Gilmore, Stephanie, and Elizabeth Kaminski, 96.<\/p>\n<p><a href=\"#_ftnref11\" name=\"_ftn11\">[11]<\/a> \u201cWomen\u2019s liberation is a lesbian plot,\u201d underground newspaper <em>Rat<\/em>, v. 3, #6, May 8-21, in <em>Daring to be Bad: Radical Feminism in America 1967-1975, Thirteenth Anniversary Edition<\/em>, Alice Echols, (University of Minnesota Press, 2019), p. 215.<\/p>\n<p><a href=\"#_ftnref12\" name=\"_ftn12\">[12]<\/a> Echols, Alice, and Ellen Willis. \u201cNotes.\u201d In <em>Daring to Be Bad: Radical Feminism in America 1967-1975, Thirtieth Anniversary Edition<\/em>, 215. University of Minnesota Press, 2019. http:\/\/www.jstor.org\/stable\/10.5749\/j.ctvqmp26c.14.<\/p>\n<p><a href=\"#_ftnref13\" name=\"_ftn13\">[13]<\/a> Kahn, Emily. \u201cLavender Menace Action at Second Congress to Unite Women.\u201d NYC LGBT Historic Sites Project. Accessed May 13, 2022. https:\/\/www.nyclgbtsites.org\/site\/lavender-menace-action-at-second-congress-to-unite-women\/.<\/p>\n<p><a href=\"#_ftnref14\" name=\"_ftn14\">[14]<\/a> Echols, Alice, and Ellen Willis, 213<\/p>\n<p><a href=\"#_ftnref15\" name=\"_ftn15\">[15]<\/a> Rita Mae Brown quoted in Toby Marotta, <em>The Politics of Homosexuality<\/em>, (Boston Houghton Mifflin, 1981), in <em>Daring to be Bad: Radical Feminism in America 1967-1975<\/em>, Thirteenth Anniversary Edition, Alice Echols, (University of Minnesota Press, 2019), p. 213.<\/p>\n<p><a href=\"#_ftnref16\" name=\"_ftn16\">[16]<\/a> Pomerleau, Clark A. Empowering Members, \u201cNot Overpowering Them: The National Organization for Women, Calls for Lesbian Inclusion, and California Influence, 1960s-1980s.\u201d Journal of Homosexuality, #57, (2010), p. 848. https:\/\/dickinson.primo.exlibrisgroup.com\/view\/action\/uresolver.do?operation=resolveService&amp;package_service_id=6753049800005226&amp;institutionId=5226&amp;customerId=5225&amp;VE=true.<\/p>\n<p><a href=\"#_ftnref17\" name=\"_ftn17\">[17]<\/a> National Organization for Women\u2019s National Conference resolution on lesbianism, 1971, in \u201cNot Overpowering Them: The National Organization for Women, Calls for Lesbian Inclusion, and California Influence, 1960s-1980s.\u201d <em>Journal of Homosexuality<\/em>, #57, (2010), p. 848-849.<\/p>\n<p><a href=\"#_ftnref18\" name=\"_ftn18\">[18]<\/a> Pomerleau, 849.<\/p>\n<p><a href=\"#_ftnref19\" name=\"_ftn19\">[19]<\/a> Video Interview with Susan Cayouette, Carlisle, PA, April 27, 2022.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Appendix<\/strong><\/p>\n<p>&#8220;Many women distrusted what they perceived as the elitism of NOW and other feminist organizations&#8221; (H.W. Brands, <em>American Dreams<\/em>, p. 177)<\/p>\n<p><strong>Interview Subject<\/strong><\/p>\n<p>Susan Cayouette, Ed.D, age 66, is a Co-Director for Emerge: Counseling and Education to Stop Domestic Violence in Malden Massachusetts. She attended her undergraduate institution, Stonehill College, from 1973-1977 and was a part of several demographics during this time that the women&#8217;s movement and second wave of feminism left behind. These include being Catholic, coming from a low-income and very tradition background, and being a member of the LGBTQ community.<\/p>\n<p><strong>Interview<\/strong><\/p>\n<p>Zoom call recording, Carlisle, PA and Salem, MA, April 27, 2022<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Selected Transcript<\/strong><\/p>\n<p>Q. so in general you&#8217;d say that even though you were kind of, maybe like, surrounded by the ideas in a sense like the concept of like feminism with that name like attached to it\u2026 wasn&#8217;t something that you were really aware of until after you graduated college and like moved to a big city?<\/p>\n<p>A. For some of them it was like a homophobic kind of response they were against. You could be feminist but not be like progressive about being gay you know homosexuality or whatever, however you want to call it you know and even though the women&#8217;s movement was started by a lot of women who were gay, lesbian, bisexual, the movement became primarily initially like a heterosexual movement and they didn&#8217;t wanna, they didn&#8217;t want to have like bad press because of homosexuality you know so they tried to like cut out the lesbians in the movement you know and that sort of became clear to me when I was at Duquesne.<\/p>\n<p>&nbsp;<\/p>\n<p>Q. You kind of were alluding to this but would you say that like once you became more aware of like the feminist movement at large did you feel kind of ostracized as a lesbian compared to like the sort of like &#8211; who the target of the movement was?<\/p>\n<p>A. If you think about it, even though women were trying to like be part of these movements they were being ostracized and if you think about that then think about being LGBT you know being gay or lesbian or bisexual and if you were a person of color that would probably be even worse.<\/p>\n<p>&nbsp;<\/p>\n<p>Q. At what point in time do you remember there being a shift, or was there ever a time where you remember the women&#8217;s movement like taking a fore front and like was there ever a time where it was the most important thing, where there wasn&#8217;t some other politics on peoples mind that was more important?<\/p>\n<p>A. I&#8217;m trying to think of when I actually felt that the, you know, the movement too include gay lesbian etc you know into the &#8211; into the &#8211; you know \u201cwe&#8217;re gonna do something about this\u201d\u2026 seems like that was really late in the game you know I feel like that was &#8211; that&#8217;s been really really late so it was OK for everybody else to you know get taken care of.<\/p>\n<p>A. Many of the original founding mothers of the domestic violence movement were lesbians and they also got iced out in terms of like being able to be visible because people were afraid they wouldn&#8217;t get funding from you know the federal government and that they wouldn&#8217;t get support for the domestic violence shelters etc.<\/p>\n<p>&nbsp;<\/p>\n<p>Q. Do you know if domestic violence was something that was being talked about by the women&#8217;s movement in like the late 60s early 70s or did that come later?<\/p>\n<p>A. The women were people who were doing [domestic violence counseling] like basically in their apartments and stuff and a lot of them were lesbian you know so they sort of started the movements you know and like anything else as it got chugging along they wanted more quote professional people and they wanted people with degrees you know and it became primarily like a white movement and you know primarily visibly a heterosexual movement\u2026 that was really disappointing to people, people were really disappointed by that.<\/p>\n<p>A. It was pretty late in the game you know that it became not just a white woman movement, the domestic violence movement, and it also started to incorporate gay you know gay, lesbian, trans people in it too I mean we&#8217;re talking pretty late in the game like in the 90s in the first decade of the 2000s.<\/p>\n<p>&nbsp;<\/p>\n<p>Q. So that description was about the domestic violence movement but would you say that kind of same thing was applicable to the women&#8217;s movement in general that it was very white, upper class, heterosexual, for a long time?<\/p>\n<p>A. Yeah I mean I think there were\u2026 there were people in it\u2026 there were a few people in it who were not white and who were not heterosexual but they were you know told to be quiet I think, you know, and you know, don&#8217;t get people upset, that was sort of the, you know, message, you know, you can&#8217;t talk about that lesbian stuff because that really pisses people off you know that was the idea for a long time.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Further Research<\/strong><\/p>\n<ul>\n<li>Nancy MacLean, <em>The American Women\u2019s Movement, 1945-2000\u202f: a Brief History with Documents<\/em>, (Boston: Bedford\/St. Martin\u2019s, 2009) [book, Waidner-Spahr Library]<\/li>\n<li>Allison K. Lange, <em>Picturing Political Power : Images in the Women&#8217;s Suffrage Movement<\/em>. (Chicago: University of Chicago Press, 2020, Accessed April 29, 2022.) [ProQuest Ebook Central]<\/li>\n<li>Nancy A. Hewitt, 2010.\u00a0<em>No Permanent Waves\u202f: Recasting Histories of U.S. Feminism<\/em>. New Brunswick, N.J.: Rutgers University Press. <a href=\"https:\/\/search.ebscohost.com\/login.aspx?direct=true&amp;db=e000xna&amp;AN=321673&amp;site=ehost-live&amp;scope=site\">https:\/\/search.ebscohost.com\/login.aspx?direct=true&amp;db=e000xna&amp;AN=321673&amp;site=ehost-live&amp;scope=site<\/a> [EbscoHost]<\/li>\n<li>Martin B. Duberman, <em>Left Out\u202f: the Politics of Exclusion\u202f: Essays, 1964-1999<\/em>. (First edition. New York, NY: Basic Books, 1999.) [book, Waidner-Spahr Library]<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>By Sarah Cayouette-Gluckman \u201cYou could be a feminist but not be like, progressive about being gay,\u201d[1] recalls Dr. Susan Cayouette about life as a lesbian in the 1970s. Cayouette lived in Pittsburgh, attending graduate school at Duquesne University, in the mid-70s. It was easy for her to recall the homophobia she experienced in an otherwise [&hellip;]<\/p>\n","protected":false},"author":4923,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[1],"tags":[],"class_list":["post-5860","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/wp-json\/wp\/v2\/posts\/5860","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/wp-json\/wp\/v2\/users\/4923"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/wp-json\/wp\/v2\/comments?post=5860"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/wp-json\/wp\/v2\/posts\/5860\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/wp-json\/wp\/v2\/media?parent=5860"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/wp-json\/wp\/v2\/categories?post=5860"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/hist-118pinsker\/wp-json\/wp\/v2\/tags?post=5860"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}