{"id":11288,"date":"2020-06-03T11:23:36","date_gmt":"2020-06-03T15:23:36","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/latin-poetry-podcast\/?p=11288"},"modified":"2020-06-03T11:23:36","modified_gmt":"2020-06-03T15:23:36","slug":"penelope-to-odysseus-part-3-ovid-heroides-1-75-116","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/latin-poetry-podcast\/2020\/06\/03\/penelope-to-odysseus-part-3-ovid-heroides-1-75-116\/","title":{"rendered":"Penelope to Odysseus, part 3 (Ovid, Heroides 1.75-116)"},"content":{"rendered":"<audio class=\"wp-audio-shortcode\" id=\"audio-11288-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"http:\/\/blogs.dickinson.edu\/latin-poetry-podcast\/files\/2020\/06\/Ovid-Heroides-1-podcast-3.mp3?_=1\" \/><a href=\"http:\/\/blogs.dickinson.edu\/latin-poetry-podcast\/files\/2020\/06\/Ovid-Heroides-1-podcast-3.mp3\">http:\/\/blogs.dickinson.edu\/latin-poetry-podcast\/files\/2020\/06\/Ovid-Heroides-1-podcast-3.mp3<\/a><\/audio>\n<p>This is the third and last episode on <em>Heroides<\/em> 1. If you love Ovid\u2019s\u00a0<em>Heroides<\/em>, consider joining Chun Liu (Professor of Comparative Literature at Peking University) and me at the Dickinson Summer Latin Workshop (online this year), July 15-20, 2020.\u00a0<a href=\"http:\/\/blogs.dickinson.edu\/dcc\/2019\/11\/06\/dickinson-summer-latin-workshop-ovid-heroides\/\">http:\/\/blogs.dickinson.edu\/dcc\/2019\/11\/06\/dickinson-summer-latin-workshop-ovid-heroides\/<\/a><\/p>\n<p><em>Penelope imagines that Odysseus, who has the same desires as most men, might have taken up with another woman and is now describing Penelope to this other woman in unflattering terms. <\/em><\/p>\n<p>haec ego dum stult\u0113 metu\u014d, quae vestra lib\u012bd\u014d est,\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 75<\/p>\n<p style=\"padding-left: 40px;\">esse peregr\u012bn\u014d captus am\u014dre potes.<\/p>\n<p>forsitan et n\u0101rr\u0113s, quam sit tibi r\u016bstica coni\u016bnx,<\/p>\n<p style=\"padding-left: 40px;\">quae tantum l\u0101n\u0101s n\u014dn sinat esse rud\u0113s.<\/p>\n<p>fallar, et hoc cr\u012bmen tenu\u0113s v\u0101n\u0113scat in aur\u0101s,<\/p>\n<p style=\"padding-left: 40px;\">n\u0113ve, revertend\u012b l\u012bber, abesse vel\u012bs!\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 80<\/p>\n<p>M\u0113 pater \u012acarius vidu\u014d disc\u0113dere lect\u014d<\/p>\n<p style=\"padding-left: 40px;\">c\u014dgit et imm\u0113ns\u0101s increpat usque mor\u0101s.<\/p>\n<p>increpet usque licet\u2014tua sum, tua d\u012bcar oportet;<\/p>\n<p style=\"padding-left: 40px;\">P\u0113nelope coni\u016bnx semper Ulixis er\u014d.<\/p>\n<p>ille tamen piet\u0101te me\u0101 precibusque pud\u012bc\u012bs\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 85<\/p>\n<p style=\"padding-left: 40px;\">frangitur et v\u012br\u0113s temperat ipse su\u0101s.<\/p>\n<p>&nbsp;<\/p>\n<p><em>Only now does she get around to mentioning the suitors, whose dining and carrying in the home of Odysseus is the major cause of the crisis in the Odyssey.\u00a0<\/em><\/p>\n<p>D\u016blichi\u012b Sami\u012bque et qu\u014ds tulit alta Zacynth\u014ds,<\/p>\n<p style=\"padding-left: 40px;\">turba ruunt in m\u0113 luxuri\u014dsa proc\u012b,<\/p>\n<p>inque tu\u0101 r\u0113gnant n\u016bll\u012bs prohibentibus aul\u0101;<\/p>\n<p style=\"padding-left: 40px;\">v\u012bscera nostra, tuae d\u012blacerantur op\u0113s.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 90<\/p>\n<p>quid tibi P\u012bsandrum Polybumque Medontaque d\u012brum<\/p>\n<p style=\"padding-left: 40px;\">Eurymach\u012bque avid\u0101s Antino\u012bque man\u016bs<\/p>\n<p>atque ali\u014ds referam, qu\u014ds omn\u0113s turpiter abs\u0113ns<\/p>\n<p style=\"padding-left: 40px;\">ipse tu\u014d part\u012bs sanguine r\u0113bus \u0101lis?<\/p>\n<p>\u012arus eg\u0113ns pecorisque Melanthius \u0101ctor<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a> edend\u012b\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 95<\/p>\n<p style=\"padding-left: 40px;\">ultimus acc\u0113dunt in tua damna pudor.<\/p>\n<p>&nbsp;<\/p>\n<p><em>The letter ends with anxiety: first that Odysseus\u2019 loyal family and servants are unequal to the task of fending off the suitors, and then, at the very last line as a surprise, worry that she is growing old in his absence.\u00a0<\/em><\/p>\n<p>Tr\u0113s sumus inbell\u0113s numer\u014d, sine v\u012bribus uxor<\/p>\n<p style=\"padding-left: 40px;\">L\u0101ert\u0113sque senex T\u0113lemachusque puer.<\/p>\n<p>ille per \u012bnsidi\u0101s paene est mihi n\u016bper ad\u0113mptus,<\/p>\n<p style=\"padding-left: 40px;\">dum parat inv\u012bt\u012bs omnibus \u012bre Pylon.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 100<\/p>\n<p>d\u012b, precor, hoc iubeant, ut euntibus \u014drdine f\u0101t\u012bs<\/p>\n<p style=\"padding-left: 40px;\">ille me\u014ds ocul\u014ds conprimat, ille tu\u014ds!<\/p>\n<p>h\u0101c<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a> faciunt c\u016bst\u014dsque boum longaevaque n\u016btr\u012bx,<\/p>\n<p style=\"padding-left: 40px;\">tertius inmundae c\u016bra fid\u0113lis harae;<\/p>\n<p>sed neque L\u0101ert\u0113s, ut qu\u012b sit in\u016btilis arm\u012bs,\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 105<\/p>\n<p style=\"padding-left: 40px;\">hostibus in medi\u012bs r\u0113gna ten\u0113re valet<a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a>\u2014<\/p>\n<p>T\u0113lemach\u014d veniet, v\u012bvat modo, fortior aet\u0101s;<\/p>\n<p style=\"padding-left: 40px;\">nunc erat auxili\u012bs illa tuenda patris\u2014<\/p>\n<p>nec mihi sunt v\u012br\u0113s inim\u012bc\u014ds pellere t\u0113ct\u012bs.<\/p>\n<p style=\"padding-left: 40px;\">t\u016b citius veni\u0101s, portus et ara tu\u012bs!\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 110<\/p>\n<p>est tibi sitque, precor, n\u0101tus, qu\u012b mollibus ann\u012bs<\/p>\n<p style=\"padding-left: 40px;\">in patri\u0101s art\u0113s \u0113rudiendus erat.<\/p>\n<p>respice L\u0101ert\u0113n; ut t\u016b sua l\u016bmina cond\u0101s,<\/p>\n<p style=\"padding-left: 40px;\">extr\u0113mum f\u0101t\u012b sustinet ille diem.<\/p>\n<p>Cert\u0113 ego, quae fueram t\u0113 disc\u0113dente puella,\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 115<\/p>\n<p style=\"padding-left: 40px;\">pr\u014dtinus ut veni\u0101s, facta vid\u0113bor anus.<\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> actor <em>G<\/em><em>\u03c2<\/em><em> edd.<\/em>: auctor <em>E<\/em><em>\u03c9<\/em><\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> hac <em>Tyrrel Knox Loeb<\/em>: haec <em>Eg<\/em><em>\u03c2<\/em>: hoc <em>\u03c2<\/em><\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> valet <em>E<\/em><em>\u03c2 Plan. Knox<\/em>: potest <em>G<\/em><em>\u03c9 Loeb<\/em><\/p>\n<div class=\"powerpress_player\" id=\"powerpress_player_9477\"><a href=\"http:\/\/blogs.dickinson.edu\/latin-poetry-podcast\/files\/2020\/06\/Ovid-Heroides-1-podcast-3.mp3\" title=\"Play\" onclick=\"return powerpress_embed_html5a('9477','http:\/\/blogs.dickinson.edu\/latin-poetry-podcast\/files\/2020\/06\/Ovid-Heroides-1-podcast-3.mp3');\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/blogs.dickinson.edu\/latin-poetry-podcast\/wp-content\/plugins\/powerpress\/play_audio.png\" title=\"Play\" alt=\"Play\" style=\"border:0;\" width=\"23px\" height=\"24px\" \/><\/a><\/div>\n<p class=\"powerpress_links powerpress_links_mp3\" style=\"margin-bottom: 1px !important;\">Podcast: <a href=\"http:\/\/blogs.dickinson.edu\/latin-poetry-podcast\/files\/2020\/06\/Ovid-Heroides-1-podcast-3.mp3\" class=\"powerpress_link_pinw\" target=\"_blank\" title=\"Play in new window\" onclick=\"return powerpress_pinw('https:\/\/blogs.dickinson.edu\/latin-poetry-podcast\/?powerpress_pinw=11288-podcast');\" rel=\"nofollow\">Play in new window<\/a> | <a href=\"http:\/\/blogs.dickinson.edu\/latin-poetry-podcast\/files\/2020\/06\/Ovid-Heroides-1-podcast-3.mp3\" class=\"powerpress_link_d\" title=\"Download\" rel=\"nofollow\" download=\"Ovid-Heroides-1-podcast-3.mp3\">Download<\/a><\/p><p class=\"powerpress_links powerpress_subscribe_links\">Subscribe: <a href=\"https:\/\/icon.dickinson.edu\/podcast\/latinpoetry.rss?mt=2&amp;ls=1\" class=\"powerpress_link_subscribe powerpress_link_subscribe_itunes\" target=\"_blank\" title=\"Subscribe on Apple Podcasts\" rel=\"nofollow\">Apple Podcasts<\/a> | <a href=\"https:\/\/blogs.dickinson.edu\/latin-poetry-podcast\/feed\/podcast\/\" class=\"powerpress_link_subscribe powerpress_link_subscribe_rss\" target=\"_blank\" title=\"Subscribe via RSS\" rel=\"nofollow\">RSS<\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>This is the third and last episode on Heroides 1. If you love Ovid\u2019s\u00a0Heroides, consider joining Chun Liu (Professor of Comparative Literature at Peking University) and me at the Dickinson Summer Latin Workshop (online this year), July 15-20, 2020.\u00a0http:\/\/blogs.dickinson.edu\/dcc\/2019\/11\/06\/dickinson-summer-latin-workshop-ovid-heroides\/ Penelope imagines that Odysseus, who has the same desires as most men, might have taken up [&hellip;]<\/p>\n","protected":false},"author":65,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[234848],"tags":[],"class_list":["post-11288","post","type-post","status-publish","format-standard","hentry","category-ovid-heroides"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/latin-poetry-podcast\/wp-json\/wp\/v2\/posts\/11288","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/latin-poetry-podcast\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/latin-poetry-podcast\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/latin-poetry-podcast\/wp-json\/wp\/v2\/users\/65"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/latin-poetry-podcast\/wp-json\/wp\/v2\/comments?post=11288"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/latin-poetry-podcast\/wp-json\/wp\/v2\/posts\/11288\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/latin-poetry-podcast\/wp-json\/wp\/v2\/media?parent=11288"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/latin-poetry-podcast\/wp-json\/wp\/v2\/categories?post=11288"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/latin-poetry-podcast\/wp-json\/wp\/v2\/tags?post=11288"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}