{"id":41,"date":"2014-02-19T00:48:03","date_gmt":"2014-02-19T00:48:03","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/latinamericanstories\/?page_id=41"},"modified":"2014-03-26T19:06:15","modified_gmt":"2014-03-26T19:06:15","slug":"ferre","status":"publish","type":"page","link":"https:\/\/blogs.dickinson.edu\/latinamericanstories\/ferre\/","title":{"rendered":"Ferr\u00e9"},"content":{"rendered":"<p>Jeana DelRosso has written this regarding &#8220;Sleeping Beauty&#8221;: &#8220;&#8216;Sleeping Beauty&#8217; (&#8230;) provides a prime example of how Ferr\u00e9 employs Catholic traditions to rethink the stereotypes placed on women today and to reconsider the role of Catholicism in current understandings of race, class, gender, nationality, and politics. This story invokes and reworks such myths and fairy tales as Sleeping Beauty, Copp\u00e9lia, Giselle, and The Red Shoes. Ferr\u00e9\u00b4s &#8216;Sleeping Beauty&#8217;, however, relies equally on stories, tales, and traditions from Catholicism.&#8221; Which portions of Delrosso&#8217;s remarks are considered evidence and which are considered claims? How would you support Delrosso&#8217;s claims with evidence from Ferr\u00e9&#8217;s text and\/or other sources? Is there evidence that does not fit the claims? If so, how could you reshape the claims to make them more accurate?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jeana DelRosso has written this regarding &#8220;Sleeping Beauty&#8221;: &#8220;&#8216;Sleeping Beauty&#8217; (&#8230;) provides a prime example of how Ferr\u00e9 employs Catholic traditions to rethink the stereotypes placed on women today and to reconsider the role of Catholicism in current understandings of race, class, gender, nationality, and politics. This story invokes and reworks such myths and fairy [&hellip;]<\/p>\n","protected":false},"author":847,"featured_media":0,"parent":0,"menu_order":10,"comment_status":"open","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-41","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/latinamericanstories\/wp-json\/wp\/v2\/pages\/41","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/latinamericanstories\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/latinamericanstories\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/latinamericanstories\/wp-json\/wp\/v2\/users\/847"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/latinamericanstories\/wp-json\/wp\/v2\/comments?post=41"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/latinamericanstories\/wp-json\/wp\/v2\/pages\/41\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/latinamericanstories\/wp-json\/wp\/v2\/media?parent=41"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}