{"id":138,"date":"2021-02-07T23:00:58","date_gmt":"2021-02-08T04:00:58","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/?p=138"},"modified":"2021-02-08T15:12:19","modified_gmt":"2021-02-08T20:12:19","slug":"blog-post-1-sophiem","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/2021\/02\/07\/blog-post-1-sophiem\/","title":{"rendered":"Examining the Role of Myth and Story in a Passage of &#8220;Diving into the Wreck&#8221;"},"content":{"rendered":"<p><strong>Passage: the thing I came for:\/the wreck and not the story of the wreck\/the thing itself and not the myth<\/strong><\/p>\n<p>I think this passage is about looking for something concrete rather than superficial or not physical. The reason that I believe this is because first, Rich talks about something that she \u201ccame for,\u201d so she was looking for something in the wreck. The thing that she is looking for is not the story or the myth of the wreck. Both myth and story are things that one cannot physically see or touch and can therefore not be taken. A myth or a story can also get twisted and changed over time, so someone may never know the original form it was unless they were the person who first told the myth or the story. It is unclear what \u201cthe thing itself\u201d is that she has come looking for, but she is looking for something real, as she states. The wreck is real compared to the story of the wreck because it is something she can see and touch. In the second two lines she first states the thing that is real and then the thing that is not. I think this indicates that she is not being fooled by the myth and the story. It appears the myth and the story are placed there to distract the person from looking for the thing that is real, and she is not buying into that distraction. With all of this in mind, I believe what she is looking for is the people of the LGBTQ community. She is not looking at the stories about them because those can be twisted and changed. She is looking for the physical thing that defines the LGBTQ community. Also, since she is looking for the wreck, this means she could be looking for the things that are painful to see. The hardships the community has gone through, not the myths and stories that have been warped by history.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Passage: the thing I came for:\/the wreck and not the story of the wreck\/the thing itself and not the myth I think this passage is about looking for something concrete rather than superficial or not physical. The reason that I believe this is because first, Rich talks about something that she \u201ccame for,\u201d so she &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/2021\/02\/07\/blog-post-1-sophiem\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Examining the Role of Myth and Story in a Passage of &#8220;Diving into the Wreck&#8221;<\/span><\/a><\/p>\n","protected":false},"author":4631,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[169398],"tags":[],"class_list":["post-138","post","type-post","status-publish","format-standard","hentry","category-2021-blog-post"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/posts\/138","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/users\/4631"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/comments?post=138"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/posts\/138\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/media?parent=138"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/categories?post=138"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/tags?post=138"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}