In Adrienne Rich\u2019s 1991 poem \u201cIn Those Years,\u201d she often repeats the words \u201cI\u201d and \u201cwe.\u201d This is seen in the first stanza of the poem when she writes \u201cin those years, people will say, we lost track \/ of the meaning of we, of you \/ we found ourselves reduced to I \/ and the whole thing became \/ silly, ironic, terrible.\u201d The shift of going from \u201cwe\u201d to \u201cI\u201d signifies a shift away from people working together as a collective unit to being separated individuals. The second verse continues the shift between this collective life and a personal one through the lines \u201cbut the great dark birds of history screamed and plunged \/ into our personal weather.\u201d The birds seem to represent unrest within their personal lives, and the use of the term \u201cpersonal weather\u201d represents personal problems or turmoil. The poem continues with \u201cthey were headed somewhere else but their beaks and pinons drove \/ along the shore, through the rags of fog \/ where we stood, saying I.\u201d The use of a flock of birds attacking separated people signifies a united force against a fragmented one. The last line stands out because it shows Rich reflecting on this individualism of \u201csaying I\u201d while reflecting on it from the once again united \u201cwe.\u201d Throughout the poem, Rich is describing this personal life while using the word \u201cwe\u201d when talking about the separated people during the poem \u2013 this seems to mean that at some point between \u201cthose years\u201d that she is reflecting on and when she is writing the poem, the personal life of these people has once again moved together as they use \u201cwe,\u201d giving the poem two timelines.
\nIn relation to queer studies, this writing can represent the danger of queer people not working as a collective community against different forms of oppression. At the time that this poem was published the AIDs epidemic was raging, and so was blatant homophobia from both the public as well as the government as research and treatment went underfunded and queer people were openly attacked. This poem could be a reflection on an oppressed group of people who had been fragmented and shows how separating from being a community caused more harm than good. When they are attacked by the \u201cdark birds of history,\u201d this could possibly be a reminder of the long history of horrific treatment to queer people, and it shows that they were unable to face this problem alone and at some point once again needed each other. The birds could also be the larger danger of oppression or violence against queer people and serves as an external danger rather than the internal one of fragmentation. When she is reflecting in the first stanza and calls the years of separation \u201csilly and ironic,\u201d it may be because she has reflected on how important unity is and how ironic it was for a community of people bound by sexuality and gender identity to be separated even though so much of sexuality is based on relations with other queer people. This is a poem seems to represent the importance of community especially when people within it are being threatened.<\/p>\n","protected":false},"excerpt":{"rendered":"
In Adrienne Rich\u2019s 1991 poem \u201cIn Those Years,\u201d she often repeats the words \u201cI\u201d and \u201cwe.\u201d This is seen in the first stanza of the poem when she writes \u201cin those years, people will say, we lost track \/ of the meaning of we, of you \/ we found ourselves reduced to I \/ and … Continue reading The Historical Context of “In Those Years”<\/span><\/a><\/p>\n","protected":false},"author":4327,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[169398],"tags":[],"class_list":["post-150","post","type-post","status-publish","format-standard","hentry","category-2021-blog-post"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/posts\/150","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/users\/4327"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/comments?post=150"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/posts\/150\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/media?parent=150"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/categories?post=150"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/tags?post=150"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}