{"id":170,"date":"2021-02-08T12:54:08","date_gmt":"2021-02-08T17:54:08","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/?p=170"},"modified":"2021-02-08T12:54:23","modified_gmt":"2021-02-08T17:54:23","slug":"addie-rebecca-defining-the-undefinable","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/2021\/02\/08\/addie-rebecca-defining-the-undefinable\/","title":{"rendered":"Addie and Rebecca: Defining the Undefinable"},"content":{"rendered":"

In the chapter \u201cNo Kisses<\/em> is Like Youres,\u201d Karen Hansen explores the relationship between Addie Brown and Rebecca Primus through an epistolary format. I am going to explore Hansen\u2019s hesitancy to make a definite determination on the nature of the relationship, and how this hesitancy ties into her calls to action at the end of the piece that center around a more in-depth scholarship dealing with the complexities of nineteenth-century women\u2019s sexualities, specifically in the African American community. On page 199, Hansen evaluation of the relationship includes the considers several possibilities. She makes it clear that she does not want to try to force twenty-first century contexts or terms onto the relationship between Addie and Rebecca. Hansen states, \u201cIn agreement with others studying nineteenth-century sexuality, I find it inappropriate to label the relationship as lesbian. This term was not part of mid-nineteenth century parlance and not part of the culture\u2019s consciousness\u201d (199). Hansen\u2019s awareness to the label shows not merely the disparity modern vocabulary and the vocabulary of the time, but also, the differing conceptualizations of female sexuality of the time. While the term \u201clesbian\u201d existed at the time, it is possible that the women were unaware of it in their tight-knit, enclosed community; or perhaps, they chose not to define their relationship as this. It is possible to see Addie\u2019s impassioned letters to Rebecca as a struggle to describe the depth of what she feels toward Rebecca, or a choice to not fully define the relationship in a way that is to be understood by society. Upon considering the former possibility, it is evident in Addie\u2019s words that she has romantic feelings toward Rebecca: \u201cYou are the first girl that I ever love<\/em> so and you are the last<\/em> one\u2026 if you was a man, what would things come to?\u201d (Hansen 187). However, the idea of a romantic monogamous female\/female relationship is out of reach in the letters, not because of a limited imagination, intellect, or passion, but because sexuality is shaped by the era. Hansen\u2019s ideas are similar to the ideas Jonathan Katz posits in the chapter \u201c\u2019Homosexual\u2019 and \u2018Heterosexual\u2019: Questioning the Terms.\u201d Hansen posits three theories, which on the whole, do not subscribe to the rigid binaries of either homosexual or heterosexual. At the end of her piece, Katz declares his goal, which is similar to Hansen\u2019s; he aims to \u201cempower a pragmatic, strategic conceptual advance, allowing us to ask new questions\u201d (179). Hansen draws on Katz\u2019s ideas that it is necessary to reject the strict, modern binaries of homosexual and heterosexual, and instead asserts the need to gain a deeper understanding on nineteenth-century sexuality in order to more completely understand the nature of Addie and Rebecca\u2019s relationship.<\/p>\n","protected":false},"excerpt":{"rendered":"

In the chapter \u201cNo Kisses is Like Youres,\u201d Karen Hansen explores the relationship between Addie Brown and Rebecca Primus through an epistolary format. I am going to explore Hansen\u2019s hesitancy to make a definite determination on the nature of the relationship, and how this hesitancy ties into her calls to action at the end of … Continue reading Addie and Rebecca: Defining the Undefinable<\/span><\/a><\/p>\n","protected":false},"author":4649,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[169398],"tags":[],"class_list":["post-170","post","type-post","status-publish","format-standard","hentry","category-2021-blog-post"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/posts\/170","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/users\/4649"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/comments?post=170"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/posts\/170\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/media?parent=170"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/categories?post=170"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqhistoryandliterature\/wp-json\/wp\/v2\/tags?post=170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}