{"id":1149,"date":"2022-11-17T23:22:57","date_gmt":"2022-11-18T04:22:57","guid":{"rendered":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/?p=1149"},"modified":"2022-11-17T23:22:57","modified_gmt":"2022-11-18T04:22:57","slug":"fiction-an-effective-tool-against-indifference","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/2022\/11\/17\/fiction-an-effective-tool-against-indifference\/","title":{"rendered":"Fiction: an effective tool against indifference"},"content":{"rendered":"<p>In \u201cThe Legend of Auntie Po\u201d we learn about a part of US history that has been often forgotten: the difficult lives of Chinese immigrants in logging camps in Sierra Nevada, California. \u201cOrange is the New Black\u201d, Jenji Kohan\u2019s series, narrates the lives of female prisoners in Upstate New York, whose stories are usually ignored too. Khor and Kohan\u2019s works have made it possible for these often-forgotten minorities to be visible. They also portrayed the stories of queer individuals with dreams, desires and flaws. They have brought humanity to neglected groups, making them relatable and worthy of respect, support and love.<\/p>\n<p>The ceremony for Pauly\u2019s death is traditionally Chinese. This moment is very emblematic, because it\u2019s a Chinese ritual for a white man. During the ceremony, there are three boxes. The first one says: \u201cI guess we have to keep on telling our stories, even if they are not the same as the ones our parents told us\u201d (page 238). On page 239, the other two boxes say, \u201cI like it when our stories change when we share them with new people\u201d and \u201cI like that their stories will be different\u201d. The boxes symbolize a collective voice brought together in Mei. A voice that recognizes that telling stories of compassion between differences is important and must continue.\u00a0 A ritual that would be exotic for white loggers in the 19th century is, as a matter of a fact, a demonstration of love and respect for those who have passed away. This generates relatability from the reader.<\/p>\n<p>Kohan\u2019s series tells the stories of convicts who had their own dreams and desires and when we watch it, we can actually relate to their problems and understand what they go through. The story of a Black lesbian convict, who struggles with mental issues (Suzanne \u201cCrazy Eyes\u201d), is portrayed. She loves books and expresses vulnerability and love in many moments. She has violent bursts as well. She is human and relatable.<\/p>\n<p>The boxes in the pages aforementioned (238 and 239) encourages the ongoing telling of the stories, making other people aware of other narratives and consequently changing their own stories by being more empathic towards Queer people and other minorities. The book and the series ultimately say that individuals who are forgotten by the course of history or the mainstream deserve love and understanding. Their own idiosyncrasies need to be respected and be given space, but in the end, they are also individuals with flaws and desires, just pursuing their own happiness. Fiction is a tool to empower forgotten voices and generate relatability.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In \u201cThe Legend of Auntie Po\u201d we learn about a part of US history that has been often forgotten: the difficult lives of Chinese immigrants in logging camps in Sierra Nevada, California. \u201cOrange is the New Black\u201d, Jenji Kohan\u2019s series, narrates the lives of female prisoners in Upstate New York, whose stories are usually ignored &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/lgbtqlit\/2022\/11\/17\/fiction-an-effective-tool-against-indifference\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Fiction: an effective tool against indifference<\/span><\/a><\/p>\n","protected":false},"author":4996,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[344620],"tags":[16170,33176,150446],"class_list":["post-1149","post","type-post","status-publish","format-standard","hentry","category-fall-2022","tag-empathy","tag-fiction","tag-relatability"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/posts\/1149","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/users\/4996"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/comments?post=1149"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/posts\/1149\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/media?parent=1149"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/categories?post=1149"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/tags?post=1149"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}