{"id":1335,"date":"2025-09-18T17:34:38","date_gmt":"2025-09-18T21:34:38","guid":{"rendered":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/?p=1335"},"modified":"2025-09-22T15:15:28","modified_gmt":"2025-09-22T19:15:28","slug":"gods-will","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/2025\/09\/18\/gods-will\/","title":{"rendered":"&#8220;God&#8217;s&#8221; Will"},"content":{"rendered":"<p><span data-contrast=\"auto\">Something interesting I found was that\u00a0<\/span><i><span data-contrast=\"auto\">Boy in a Whalebone Corset<\/span><\/i><span data-contrast=\"auto\"> started and ended with\u00a0mentions of locusts. At the start of the poem the grass is compared to a \u201csleeping swarm of locust\u201d and at the end of the poem the night is said to be \u201cmade of locusts.\u201d This repeated phrasing of \u201cswarms of locusts\u201d is reminiscent of the ten plagues in the Bible. In Exodus, the Egyptians are subjected to ten plagues until Pharaoh agrees to set the Israelites free. The plague of locusts specifically, is the eighth plague followed by the plague of darkness and the death of a first born. Parallels can be drawn between the father and Pharaoh in this poem, similar to how Pharaoh wouldn\u2019t let the Israelites be free, the father refuses to allow the boy to be free to be himself and wear what he wants. <\/span><span data-ccp-props=\"{&quot;335559731&quot;:720}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">I find it interesting that locusts specifically were chosen as a descriptor as they are known for destruction. Which mirrors that of the destruction the boy\u2019s clothes are facing in the hands of his father. Continuing with the plague theme, the final plague was the death of a first born. While the boy didn\u2019t physically die in this poem. One can argue that his soul did when his father burned his clothes thus essentially killing off his identity. <\/span><span data-ccp-props=\"{&quot;335559731&quot;:720}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">I think the meaning behind the implication of religion in this poem is perhaps the reasoning behind the father\u2019s discontent and disapproval of his son\u2019s clothes. Which is further emphasized by the irony of the father burning the son\u2019s clothes, and their smoke \u201cbeing mistaken for Old Testament God.\u201d\u00a0Ending the poem on this note drives home the assumption of religion being the guiding factor of why these clothes are unacceptable and why wearing such items needs to be punished.<\/span><span data-ccp-props=\"{&quot;335559731&quot;:720}\">\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Something interesting I found was that\u00a0Boy in a Whalebone Corset started and ended with\u00a0mentions of locusts. At the start of the poem the grass is compared to a \u201csleeping swarm of locust\u201d and at the end of the poem the night is said to be \u201cmade of locusts.\u201d This repeated phrasing of \u201cswarms of locusts\u201d &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/lgbtqlit\/2025\/09\/18\/gods-will\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">&#8220;God&#8217;s&#8221; Will<\/span><\/a><\/p>\n","protected":false},"author":5722,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[344663],"tags":[344669,344665,344668,916],"class_list":["post-1335","post","type-post","status-publish","format-standard","hentry","category-fall-2025","tag-biblical-references","tag-destruction","tag-gender-identity","tag-religion"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/posts\/1335","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/users\/5722"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/comments?post=1335"}],"version-history":[{"count":1,"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/posts\/1335\/revisions"}],"predecessor-version":[{"id":1336,"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/posts\/1335\/revisions\/1336"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/media?parent=1335"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/categories?post=1335"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/tags?post=1335"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}