{"id":260,"date":"2016-09-30T10:34:10","date_gmt":"2016-09-30T14:34:10","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/lgbtqlit\/?p=260"},"modified":"2016-09-30T10:34:10","modified_gmt":"2016-09-30T14:34:10","slug":"denial","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/2016\/09\/30\/denial\/","title":{"rendered":"Denial"},"content":{"rendered":"<p class=\"p1\"><span class=\"s1\"> This post will focus on a passage found at the bottom of 74 carrying over to the top of 75. This portion of the text sheds light on the remaining chapters of the book, but also perpetuates heternormativity within story telling and society, an important aspect of the coming out narrative.<span class=\"Apple-converted-space\">\u00a0 <\/span>In this passage, Jeanette re-reads a story she had grown up listening to by her mom. In the end of the story her mother tells, Jane Eyre marries and goes off with Saint John. When Jeanette reads the story for herself however, she learns that Jane never marries and her mother had manipulated the story\u2019s ending. For years, her mother had embedded this story of love and (heterosexual marriage) into Jeanette&#8217;s mind. This notion is influential in regard to coming out narratives, in which we often see the pressure of heterosexual standards adopted in all works of life, making coming out, that much more difficult. <\/span><\/p>\n<p class=\"p1\"><span class=\"s1\"> When Jeanette reads the actual story, her reaction is both shock and distraught, promising that she has \u201cnever since played cards, and I will never since read <i>Jane Eyre<\/i>\u201d (Winterson 75). The last sentence of this passage evokes a sense of mistrust and sadness within Jeanette, however she quickly shuts the door to her emotions, promising to never read it again. Jeanette&#8217;s inability to, want to, or force herself to, acknowledge what the stories says, and face her emotions is almost naive. This portion of the passage certainly has an emphasis on the texts meaning as a whole. The quote represents a larger theme the novel seemingly has. Jeannette denies herself the opportunity to learn more from what she encounters from this small piece of truth. Denial is a reoccurring emotion that Jeanette often faces. The quote insists that Jeanette is in denial of her own truth, a concept that may configure throughout the rest of the novel. Her hesitancy to read the story or play cards again connects closely to the instance of when she finds her adoption papers, but then still hopes her mother may be her biological mother. These acts of denial, may be seen again in her denial of her sexuality, or a fear of truly accepting herself.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>This post will focus on a passage found at the bottom of 74 carrying over to the top of 75. This portion of the text sheds light on the remaining chapters of the book, but also perpetuates heternormativity within story telling and society, an important aspect of the coming out narrative.\u00a0 In this passage, Jeanette &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/lgbtqlit\/2016\/09\/30\/denial\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Denial<\/span><\/a><\/p>\n","protected":false},"author":3231,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[111423],"tags":[],"class_list":["post-260","post","type-post","status-publish","format-standard","hentry","category-fall-2016"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/posts\/260","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/users\/3231"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/comments?post=260"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/posts\/260\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/media?parent=260"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/categories?post=260"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/tags?post=260"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}