{"id":661,"date":"2022-09-13T19:09:34","date_gmt":"2022-09-13T23:09:34","guid":{"rendered":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/?p=661"},"modified":"2022-09-13T19:09:34","modified_gmt":"2022-09-13T23:09:34","slug":"isaac-after-mount-moriah-page-4","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/2022\/09\/13\/isaac-after-mount-moriah-page-4\/","title":{"rendered":"Isaac, After Mount Moriah (page 4)"},"content":{"rendered":"<p>\u201cWhat kind of father does he make me, this boy<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p>I find tangled in the hair of willows, curled fetal<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p>in the grove?<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p>Once, I found him in a far field, the mountain\u2019s peak<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p>like a blade above us both\u201d (4)<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p>I believe the poem \u201cIsaac, After Mount Moriah\u201d is Jones\u2019 reflection on his relationship with his father, and his attempt to understand his fathers abuse. The title of the poem is a reference to the Biblical tale of Abraham following God\u2019s orders to sacrifice his son Isaac, which was interrupted by God who commended Abraham for his loyalty. I believe this is applicable to Jones\u2019 life because I will assume his father is Christian, just based on his being Southern, and assume that his Christianity motivated homophobic beliefs and disdain for his son. In this way Jones\u2019 father was being more loyal to God than to his own son when he inflicted abuse and violence onto him. The tone of the lines above feel guilty, as if the father is ashamed of himself both for sacrificing his son in the first place and for the behavior his son reflects on his own character. Isaac is depicted as deviant, sleeping in places he shouldn\u2019t, which is a childlike metaphor for deviant desires\/sexuality. There is deep vulnerability exposed, when the father is watching his son sleep, and a real intimacy too &#8211; even if he judges these places as wrong or dirty. The \u201ccurled fetal\u201d description especially reminded me of how children are not far from being babies, or fetuses, and that they deserve protection, or so the Church believes.<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n<p>The final line of the poem is ominous, especially when contrasted with the previous descriptions. The scene is alluding to the title, beneath Mount Moriah where Isaac was sacrificed, which where the distrust between father and son originated. The \u201cblade\u201d is not only a threat to the son, but is \u201cabove us both\u201d because the pain of that moment effected them both. Additionally, the blade could be a reference to the severing of the relationship or bond between the father and son.<span class=\"Apple-converted-space\">\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cWhat kind of father does he make me, this boy\u00a0 I find tangled in the hair of willows, curled fetal\u00a0 in the grove?\u00a0 Once, I found him in a far field, the mountain\u2019s peak\u00a0 like a blade above us both\u201d (4)\u00a0 I believe the poem \u201cIsaac, After Mount Moriah\u201d is Jones\u2019 reflection on his relationship &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/lgbtqlit\/2022\/09\/13\/isaac-after-mount-moriah-page-4\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Isaac, After Mount Moriah (page 4)<\/span><\/a><\/p>\n","protected":false},"author":4995,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[344620],"tags":[],"class_list":["post-661","post","type-post","status-publish","format-standard","hentry","category-fall-2022"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/posts\/661","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/users\/4995"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/comments?post=661"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/posts\/661\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/media?parent=661"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/categories?post=661"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/lgbtqlit\/wp-json\/wp\/v2\/tags?post=661"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}