Margery, now in Jerusalem, continues to visit Holy sites within the city such as Golgatha, weeping at each one at the thought of Christ’s torture at the hands of men. Presumably she travels to all these places on foot as she does not mention another mode of travel. She does not recieve aid from her fellow travelers, especially when she is walking up  Mount Quarantania, but only recieves help from Friars and “Saracens” which according to Britannica was used at some point in the middle ages to describe anything or anyone originating from Arabia. This defintely shows something special about Jerusalem with the peaceful interactions between faith, where Margery herself states that an Arab/or Muslim man would help up the mountain when she was beginning to get tired and where Catholic Grey Friars would supply her with water and comfort her when her “fellow country men would not acknowledge her”

She eventually makes her way to Bethany to visit the homes of Mary and Martha, as well as the tomb of Lazarus. Again Palestine is an interesting comparison to England with Margery her self stating she would walk around the country Muslim/or Arab people would accompany her and aide her, giving her special attention, as well as stating the entire populice of the area (Both Christian and Muslim) was kind to her and that all interactions were good  unlike her interactions with her fellow countrymen.

She eventually returns to Jerusalem and then Ramleh, where God commands her to go to Rome and then to return to England, and that she is pardoned in those places just the same as if she were in Jerusalem. She eventually boards a ship (presumably the same route she came with) to return to Venice. Though her companions are ill, Christ assures her that no one will die on the ship.

Eventually when they arrive in Venice, again her companions abandon her. She meets a man with a great hump on his back and, remembering her confessors words foretelling that a hunchback will accompany her when her companions abandon her, asks him to accompany her to Rome. He is reluctent because of his fear of robbers which I presume indicates this was a common issue in the area to get to Rome that travelers had to work around. I assume the typical way they would get around this is travelling in large groups with weapons, I say this because the man originally refuses to travel with Margery because he acknowledges that her companions have left her and therefore they would be left alone and have no one to carry crossbows and swords to protect them from robbers. Eventually Margery convinces him only on the condition that they travel with two Friars and some women, one of which carrys an image of Christ with her. This group including the man with the hump (Richard) were much kinder to Margery, presumbly because they themselves were quite religious and seemed to have resonated with her weeping.

Along the journey to Assisi, again Margery stays at another person’s house to rest and eat (which because of how many times this happened I assume is common in Medieval travel) where she loses and finds her ring dedicated to Christ.

Eventually Margery arrives in Assisi with Richard, with the method of travel not mentioned, where she meets Margaret Florentyne. The two ask this woman if they can join her party until Rome. Richard specifically asks because he hopes to avoid thieves by travelling with Margret, who presumably has a much larger party (possibly with weapons) that protects against robbers and other criminals. Margaret agrees, and all three travel together into Rome.

In Rome, Margery is recieved into the Hospital of Saint Thomas and recieved communion and confession every Sunday. Again the method of travel to Rome, aside from travelling with a large party, is not mentioned.