{"id":525,"date":"2025-11-28T17:05:03","date_gmt":"2025-11-28T17:05:03","guid":{"rendered":"https:\/\/blogs.dickinson.edu\/mapping-middle-ages-2025\/?p=525"},"modified":"2025-11-28T17:05:03","modified_gmt":"2025-11-28T17:05:03","slug":"acre-benjamin-of-tudela","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/mapping-middle-ages-2025\/2025\/11\/28\/acre-benjamin-of-tudela\/","title":{"rendered":"Acre- Benjamin of Tudela"},"content":{"rendered":"<p>In Acre, Benjamin sees a major port city full of merchants from across the Mediterranean. He notes its strong walls, its thriving markets, and the mix of cultures living there under Crusader control. He estimates about 200 Jews living in the city and names several leaders of the community. He also mentions the ease of travel from Acre to surrounding regions thanks to its centrality in trade and pilgrimage. Acre feels like a crossroads in Benjamin\u2019s account\u2014a place where cultures intersect not only in trade but in governance. Christians rule the city, but Arabs, Jews, and many others circulate through it daily. Benjamin\u2019s emphasis on the port\u2019s international character shows how he imagines the Mediterranean world: porous, mobile, and full of economic possibility. His attention to Jewish leadership here shows that even in a Crusader city\u2014where tensions could easily overshadow everyday life\u2014Jewish communal structures persisted. Acre becomes a kind of reminder that empire and conflict don\u2019t erase local coexistence.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In Acre, Benjamin sees a major port city full of merchants from across the Mediterranean. He notes its strong walls, its thriving markets, and the mix of cultures living there under Crusader control. He estimates about 200 Jews living in the city and names several leaders of the community. He also mentions the ease of [&hellip;]<\/p>\n","protected":false},"author":5010,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-525","post","type-post","status-publish","format-standard","hentry","category-uncategorized","post-preview"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/mapping-middle-ages-2025\/wp-json\/wp\/v2\/posts\/525","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/mapping-middle-ages-2025\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/mapping-middle-ages-2025\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/mapping-middle-ages-2025\/wp-json\/wp\/v2\/users\/5010"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/mapping-middle-ages-2025\/wp-json\/wp\/v2\/comments?post=525"}],"version-history":[{"count":1,"href":"https:\/\/blogs.dickinson.edu\/mapping-middle-ages-2025\/wp-json\/wp\/v2\/posts\/525\/revisions"}],"predecessor-version":[{"id":526,"href":"https:\/\/blogs.dickinson.edu\/mapping-middle-ages-2025\/wp-json\/wp\/v2\/posts\/525\/revisions\/526"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/mapping-middle-ages-2025\/wp-json\/wp\/v2\/media?parent=525"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/mapping-middle-ages-2025\/wp-json\/wp\/v2\/categories?post=525"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/mapping-middle-ages-2025\/wp-json\/wp\/v2\/tags?post=525"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}