{"id":256,"date":"2018-04-02T19:36:41","date_gmt":"2018-04-03T00:36:41","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/mixingitup\/?p=256"},"modified":"2018-04-02T19:36:41","modified_gmt":"2018-04-03T00:36:41","slug":"the-mixed-problem","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/mixingitup\/2018\/04\/02\/the-mixed-problem\/","title":{"rendered":"The &#8220;mixed&#8221; problem"},"content":{"rendered":"<p>I found Aisha Khan&#8217;s,\u00a0<em>What is &#8216;a Spanish&#8217;?: \u00a0Ambiguity and &#8216;mixed&#8217; ethnicity in Trinidad\u00a0<\/em>to be quite interesting. Khan asserted that there was a &#8220;middle ground&#8221; in discussing Trinidadian ethnic and racial identities. She mentioned two categories: racial and color. When I think of a race, I mostly think white or black, dark-skinned or light-skinned, but Khan argues that there is so much more than that. There is a compromise between black and white when assessing one&#8217;s appearance. I also found it interesting when she further broke down &#8216;appearance&#8217; into internal and external facets. It made me think, &#8220;How do I see myself?&#8221; \u00a0versus &#8220;How do other people see me?&#8221; When I think about it, &#8216;mixed&#8217; and &#8216;colored&#8217; are used interchangeably around me, but this is incorrect. This brings me to my question; What does it truly mean to be of mixed heritage? and Is there a politico-cultural agenda behind procreating with a member of a different nationality, if so what?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I found Aisha Khan&#8217;s,\u00a0What is &#8216;a Spanish&#8217;?: \u00a0Ambiguity and &#8216;mixed&#8217; ethnicity in Trinidad\u00a0to be quite interesting. Khan asserted that there was a &#8220;middle ground&#8221; in discussing Trinidadian ethnic and racial identities. She mentioned two categories: racial and color. When I think of a race, I mostly think white or black, dark-skinned or light-skinned, but Khan [&hellip;]<\/p>\n","protected":false},"author":3770,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-256","post","type-post","status-publish","format-standard","hentry","category-uncategorized","post-preview"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/mixingitup\/wp-json\/wp\/v2\/posts\/256","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/mixingitup\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/mixingitup\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/mixingitup\/wp-json\/wp\/v2\/users\/3770"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/mixingitup\/wp-json\/wp\/v2\/comments?post=256"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/mixingitup\/wp-json\/wp\/v2\/posts\/256\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/mixingitup\/wp-json\/wp\/v2\/media?parent=256"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/mixingitup\/wp-json\/wp\/v2\/categories?post=256"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/mixingitup\/wp-json\/wp\/v2\/tags?post=256"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}