{"id":1053,"date":"2018-12-19T20:39:08","date_gmt":"2018-12-19T20:39:08","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/modern-us-history\/?p=1053"},"modified":"2018-12-20T01:17:11","modified_gmt":"2018-12-20T01:17:11","slug":"a-problem-that-has-no-name","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/modern-us-history\/a-problem-that-has-no-name\/","title":{"rendered":"A Problem That Has No Name"},"content":{"rendered":"<p><span class=\"TextRun SCXW2600603\" lang=\"EN-US\" xml:lang=\"EN-US\"><span class=\"NormalTextRun SCXW2600603\">When Betty Friedan published The Feminine Mystique in 1963, she shined a light on &#8220;a problem that has no name.&#8221; Following World War II and the 1950s, more and more women were feeling oppressed by their role as housewives. This was especially jarring when looking at the 1950s as the era f<\/span><span class=\"NormalTextRun SCXW2600603\">ollowing the opportunistic 1940s for wo<\/span><span class=\"NormalTextRun SCXW2600603\">m<\/span><span class=\"NormalTextRun SCXW2600603\">en in the work force. The inevitable return to wo<\/span><span class=\"NormalTextRun SCXW2600603\">m<\/span><span class=\"NormalTextRun SCXW2600603\">en as housewives left wo<\/span><span class=\"NormalTextRun SCXW2600603\">m<\/span><span class=\"NormalTextRun SCXW2600603\">en across A<\/span><span class=\"NormalTextRun SCXW2600603\">m<\/span><span class=\"NormalTextRun SCXW2600603\">erica feeling disenfranchised. The\u00a0<\/span><span class=\"NormalTextRun SCXW2600603\">Fe<\/span><span class=\"NormalTextRun SCXW2600603\">m<\/span><span class=\"NormalTextRun SCXW2600603\">in<\/span><span class=\"NormalTextRun SCXW2600603\">ine\u00a0<\/span><span class=\"FindHit SCXW2600603\">M<\/span><span class=\"FindHit SCXW2600603\">ysti<\/span><span class=\"NormalTextRun SCXW2600603\">que encouraged wo<\/span><span class=\"NormalTextRun SCXW2600603\">m<\/span><span class=\"NormalTextRun SCXW2600603\">en to recognize the pattern of fe<\/span><span class=\"NormalTextRun SCXW2600603\">m<\/span><span class=\"NormalTextRun SCXW2600603\">ale discri<\/span><span class=\"NormalTextRun SCXW2600603\">m<\/span><span class=\"NormalTextRun SCXW2600603\">ination and\u00a0<\/span><span class=\"NormalTextRun SCXW2600603\">m<\/span><span class=\"NormalTextRun SCXW2600603\">altreat<\/span><span class=\"NormalTextRun SCXW2600603\">m<\/span><span class=\"NormalTextRun SCXW2600603\">ent and actively protest the inequality. Friedan&#8217;s novel was a catalyst in launching the second wave feminism movement. The women who could identify with Friedan&#8217;s novel would come to identify as the feminists of the new era. Unlike first wave feminism, which concerned itself with women&#8217;s right to vote, second wave feminism would focus more on female independence in their sexuality and how they chose to express themselves free from oppressive norms of society. It would also focus largely on female liberation in the work place and in schools.\u00a0<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>When Betty Friedan published The Feminine Mystique in 1963, she shined a light on &#8220;a problem that has no name.&#8221; Following World War II and the 1950s, more and more&#8230; <a class=\"read-more-link\" href=\"https:\/\/blogs.dickinson.edu\/modern-us-history\/a-problem-that-has-no-name\/\">Read more &raquo;<\/a><\/p>\n","protected":false},"author":3910,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[178105],"tags":[],"class_list":["post-1053","post","type-post","status-publish","format-standard","hentry","category-analisa-groble"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/modern-us-history\/wp-json\/wp\/v2\/posts\/1053","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/modern-us-history\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/modern-us-history\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/modern-us-history\/wp-json\/wp\/v2\/users\/3910"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/modern-us-history\/wp-json\/wp\/v2\/comments?post=1053"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/modern-us-history\/wp-json\/wp\/v2\/posts\/1053\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/modern-us-history\/wp-json\/wp\/v2\/media?parent=1053"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/modern-us-history\/wp-json\/wp\/v2\/categories?post=1053"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/modern-us-history\/wp-json\/wp\/v2\/tags?post=1053"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}