I find the prompt a bit vague and difficult to answer simply because I\u2019m not at all familiar with how Sikhs and Hindus adjust to life in London.\u00a0 However, based upon what I\u2019ve seen and what I\u2019ve read, there doesn\u2019t seem to be much of a difference between the cultural identities of the two in the UK.\u00a0 I actually think that a lot of their adaptation is similar, mainly because I link the two religions in my mind as well.<\/p>\n
Just as an aside, I read a quote today by C.S. Lewis that reminded me of our visits to the two temples: \u201cYou don\u2019t have a soul.\/You are a soul.\/You have a body.\u201d\u00a0 I think this is the perfect way to sum up Sikh and Hindu ideas regarding the relationship between God and humanity, that is to say, God can exist in all things and in all people.\u00a0 I was particularly reminded of our guide in the Sikh temple who stressed the transience of the human body and the importance of tending to one\u2019s soul.\u00a0 However, it could also refer to the Hindu concept of \u201cAtman,\u201d or the true soul which transcends earthly existence and our false egos.\u00a0 I think the relevance of the quote extends to each in equally significant ways.<\/p>\n
I think the sense of community central to both Sikhism and Hinduism plays a huge role in the ways that these people adjust to London life.\u00a0 Both temples stressed the fact that their buildings are a gathering place where people can congregate and worship.\u00a0 In Salaam: Brick Lane <\/em>and Brick Lane<\/em>, I got the impression that Tarquin Hall and Nanzeen felt isolated in their respective communities because they were forced to adjust on their own.\u00a0 Since Tarquin Hall and Nanzeen came from such different socioeconomic, cultural, and geographical backgrounds than their neighbors and friends, they both seemed to suffer from loneliness to some degree.\u00a0 Each managed to cope until they became more comfortable with their surroundings, but it certainly took time and great effort.\u00a0 I found that this was in direct contrast to the Hindu and Sikh communities that we visited.\u00a0 They put great emphasis on community and togetherness, which makes for easier adjustment to a new culture simply because they are able to spend time in comfortable places with people who act in a familiar way.\u00a0 Similarly, I was able to adjust to London life quickly because I am surrounded by people who are going through the same changes that I am.\u00a0 From a psychological perspective, change is easier when one is not alone, and I think this is applicable to Sikhism and Hinduism.<\/p>\n Along those lines, both attempt to maintain this community through arranged marriages or simply marriages within their religion population.\u00a0 Interestingly, BBC mentioned that online dating is increasing for both denominations.\u00a0 This, to me, is the perfect balance between adaptation to a new culture and adherence to one\u2019s background and history.\u00a0 They are able to try new things while still congregating with those who share their own religious beliefs and morals.<\/p>\n Since this is getting quite long I\u2019ll finish, and perhaps add more later..but for now, I think my general sentiment is that both Sikh and Hindu followers are able to adjust more easily than other religions because of their focus on community and willingness to support one another in their daily lives in London.<\/p>\n","protected":false},"excerpt":{"rendered":" I find the prompt a bit vague and difficult to answer simply because I\u2019m not at all familiar with how Sikhs and Hindus adjust to life in London.\u00a0 However, based upon what I\u2019ve seen and what I\u2019ve read, there doesn\u2019t seem to be much of a difference between the cultural identities of the two in […]<\/p>\n","protected":false},"author":46,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[731],"tags":[1482,769,1481,1232,1123,1192,916,1122,1171,1170],"class_list":["post-1626","post","type-post","status-publish","format-standard","hentry","category-amy","tag-adaptation","tag-brick-lane","tag-c-s-lewis","tag-god","tag-hinduism","tag-online-dating","tag-religion","tag-sikhism","tag-spirituality","tag-temples"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/posts\/1626","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/users\/46"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/comments?post=1626"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/posts\/1626\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/media?parent=1626"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/categories?post=1626"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/tags?post=1626"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}