{"id":2110,"date":"2009-09-15T21:06:50","date_gmt":"2009-09-16T01:06:50","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/norwichhumanities\/?p=2110"},"modified":"2009-09-15T21:06:50","modified_gmt":"2009-09-16T01:06:50","slug":"why-are-museums-free","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/2009\/09\/why-are-museums-free\/","title":{"rendered":"Why are museums free?"},"content":{"rendered":"<p style=\"margin: 0.0px 0.0px 0.0px 0.0px;font: 14.0px Times New Roman\"><span style=\"letter-spacing: 0.0px\">I believe that this is a very important question that we must ask ourselves in order to understand museums and London in general. England is one (or maybe the only one, I am still trying to find out) of the countries in the world that has so many big museums which you can enter for free.<\/span><\/p>\n<p style=\"margin: 0.0px 0.0px 0.0px 0.0px;font: 14.0px Times New Roman\"><span style=\"letter-spacing: 0.0px\">Apparently, museums in London used to be private, but in December 2001, the 15 main ones, such as the British, the Imperial War, the Tate Modern, were made public by Tony Blair\u2019s administration. Many supporters of \u2018New Labour\u2019 considered this policy to be one of the major achievements of the party\u2019s agenda. The government at the time was seeking to increase museum audience across the multicultural spectrum. They thought that by making the museums free of charge, they would receive not only a larger audience, but a more diverse one. Why museums? As I mentioned in an earlier post, museums have proven to articulate the ideology of the state and work as institutions that reclaim the national identity, much needed to rule a country.<\/span><\/p>\n<p style=\"margin: 0.0px 0.0px 0.0px 0.0px;font: 14.0px Times New Roman\"><span style=\"letter-spacing: 0.0px\">After some time, research showed that, while making the museums public had increased tourism, they did not attract new audiences, but rather more frequent visits by the same crowd as before (mostly white and upper middle class art lovers).<\/span><\/p>\n<p style=\"margin: 0.0px 0.0px 0.0px 0.0px;font: 14.0px Times New Roman\"><span style=\"letter-spacing: 0.0px\">This makes me wonder why there are so many people in London who might have never attended any of these museums and why not? They\u2019re free! But giving further thought to the matter, I realized that the museum is not going to receive more Africa-descended people by exhibiting African masks. The same way Latin American people in London are probably not going to go to the British Museum\u2019s exhibition of Moctezuma. The Victoria&amp;Albert Museum\u2019s fashion exhibit attracts young designers, but that is probably the most \u201cexotic\u201d audience they have.<\/span><\/p>\n<p style=\"margin: 0.0px 0.0px 0.0px 0.0px;font: 14.0px Times New Roman\"><span style=\"letter-spacing: 0.0px\">What is access to culture then? How do we define it? It is certainly not only a matter of financial access, as we can see. I think that, again, it has to do with how people are located in the structure, and how much cultural capital they have. Once more, it might also be strongly related to being able to afford the time to visit a museum.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>I believe that this is a very important question that we must ask ourselves in order to understand museums and London in general. England is one (or maybe the only one, I am still trying to find out) of the countries in the world that has so many big museums which you can enter for [&hellip;]<\/p>\n","protected":false},"author":52,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[737],"tags":[898,15237,1045],"class_list":["post-2110","post","type-post","status-publish","format-standard","hentry","category-azul","tag-british-museum","tag-museums","tag-the-victoria-and-albert-museum"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/posts\/2110","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/users\/52"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/comments?post=2110"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/posts\/2110\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/media?parent=2110"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/categories?post=2110"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/tags?post=2110"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}