{"id":3133,"date":"2010-09-09T18:50:45","date_gmt":"2010-09-09T22:50:45","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/norwichhumanities\/?p=3133"},"modified":"2010-09-10T15:26:33","modified_gmt":"2010-09-10T19:26:33","slug":"the-cold-ish-british","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/2010\/09\/the-cold-ish-british\/","title":{"rendered":"The Cold-ish British"},"content":{"rendered":"<p>In her social analysis <em>Watching the English<\/em>, Kate Fox explains that, to the English, their car is their own private space, insulated from the entire world (169). The English also seek to \u201cmaintain as much privacy as possible, by pretending that\u2026 [others] do not exist\u201d on the tube, bus, and other systems of transportation (139). Similarly, the strategic placing of a phone on a nearby table\/counter in a pub can act as a social guard that makes an impenetrable magical barrier, protecting the user. Lastly, if the user holds the phone, they often feel connected to friends stored in the address book, reassuring them that they aren\u2019t alone (86). I have noticed all these things in different locations, and I consider them all symptomatic of the \u201csocial dis-ease\u201d that Fox discusses in her book. However, I have noticed similar results in many different other areas as well, in general and specifically on a long walk I took to try and find some famous street art.<\/p>\n<p>Take, for instance, the incessant displays of public affection. People \u201csnog\u201d on the escalator going down to the subway, sitting at booths in pubs, at stoplights on scooters, on the street corner, on the tube, everywhere. There are also a superfluous amount of twenty-something couples holding hands, in a variety of social settings. Couples walking at five o\u2019clock in suits and formal dresses hold hands. Couples drinking in pubs hold hands at or under the table. Holding hands, though in America generally limited to teens, is standard protocol for much older couples.<\/p>\n<p>There are also an incredible amount of these young adults (23ish-35ish) waiting at tube stops for their significant others. Literally, people line the walls surrounding the stairs leading down to the tube. It\u2019s amazing. They are so committed to their other (or at least want to appear so, or are afraid to ride the tube by themselves) that they are willing to sit there and wait, for a decent amount of time, for their significant other. Perhaps I\u2019m just heartless, but I think this is silly. These are examples of two phenomenon mentioned in the first paragraph: both isolating oneself, as couples create mini-worlds in which only they exist (and make out), and a constant thirst for human connection, reinforcing that one matters\/one is cared for.<\/p>\n<p>This miniaturizing and need for affection is, in my opinion, because the rest of the culture is essentially cold. Walking down the street, I tried to look at people and give them friendly (yet not creepy) looks to see if they would be returned. I received a few quizzical looks, but people mostly either looked the complete opposite direction of me, or down at their shoes. Also, practically whenever we walk into pubs, we are either greeted by ominous stares or silence. Yes, this could just be because we\u2019re Americans, but I\u2019ve also noticed that when other Brits walk into pubs, they aren\u2019t often greeted by bartenders or other patrons with smiles. When you drink at a pub, you do not mingle with other customers \u2013 you are there with your friends, and you stay within this microsphere. Talk too loudly on the tube, and you will be shunned, shushed, or yelled at. There are countless other examples of this similar type of behavior. No, Brits are not friendly people.<\/p>\n<p>All of this makes me miss America in a small way. If you smile at someone on the street, they will usually smile back at you. Saying \u201chello\u201d to a stranger will usually be reciprocated (and you won\u2019t be considered a crazy person). Because of this social warmth, people do not feel the need to make out all the time in public spaces, reinforcing that they are together, that they are not isolated. The actual acknowledgement of others\u2019 existence would also render excessive snogging a bit awkward. Twenty-five year old couples don\u2019t hold hands nearly as often, because they don\u2019t need to. American society is more open, and coordinately, people act less insecurely. Our expressions of love are privatized, as our society is, as a whole, more open.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In her social analysis Watching the English, Kate Fox explains that, to the English, their car is their own private space, insulated from the entire world (169). The English also seek to \u201cmaintain as much privacy as possible, by pretending that\u2026 [others] do not exist\u201d on the tube, bus, and other systems of transportation (139). [&hellip;]<\/p>\n","protected":false},"author":447,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[6685],"tags":[15105,15103,15104],"class_list":["post-3133","post","type-post","status-publish","format-standard","hentry","category-2010-christopherb","tag-pda","tag-social-dis-ease","tag-societal-interaction"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/posts\/3133","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/users\/447"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/comments?post=3133"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/posts\/3133\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/media?parent=3133"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/categories?post=3133"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/tags?post=3133"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}