{"id":3444,"date":"2010-09-19T11:52:39","date_gmt":"2010-09-19T15:52:39","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/norwichhumanities\/?p=3444"},"modified":"2010-09-19T11:52:39","modified_gmt":"2010-09-19T15:52:39","slug":"the-accessibility-and-britishness-of-british-theatre","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/2010\/09\/the-accessibility-and-britishness-of-british-theatre\/","title":{"rendered":"The Accessibility and Britishness of British Theatre"},"content":{"rendered":"

I have now seen a total of five shows here in London.\u00a0 First, the Merry Wives of Windsor<\/em> at the Globe Theatre, followed by the Czech Philharmonic concert at Royal Albert Hall, Les Miserables<\/em> at the Queen\u2019s Theatre, The 39 Steps<\/em> at the Criterion Theatre, and The Habit of Art<\/em> at the National Theatre.\u00a0 For this blog post, I will focus on The 39 Steps<\/em> and The Habit of Art<\/em>, because I think these shows have certain things in common that are a good demonstration of British culture.<\/p>\n

Both shows were distinctly meta-theatrical.\u00a0 In The 39 Steps<\/em>, costume and set changes happened right on stage and Professor Jordan proclaims the show\u2019s self-consciousness when he is shot by a bodiless arm at the end of the show and shouts \u201cThis is supposed to be a four person cast!\u201d\u00a0 The Habit of Art<\/em> is a play within a play.\u00a0 Better yet, the play within the play is being rehearsed at the National Theatre, where the play is being shown.\u00a0 The rehearsal of Caliban\u2019s Day<\/em> is frequently interrupted by the actors, the stage manager, and the writer to talk about the trials and tribulations of acting, writing, and theatre.\u00a0 I think that both of these shows\u2019 use of meta-theatre demonstrates the British love of irony and humor, their tendency toward self-consciousness and self-deprecation, and the Importance of Not Being Earnest Rule as defined by Kate Fox.\u00a0 Meta-theatre demonstrates that the show and the playwright are not taking themselves too seriously.\u00a0 When some of the class was talking during intermission, I remember Matt wondering why there couldn\u2019t have just been a play about Auden and Britton, and why they had to go to the trouble of adding all the extra characters and putting it in a frame.\u00a0 He suggested that the playwright was too worried that a serious play about Auden and Britton would not go over well.\u00a0 This theory may be exactly right.\u00a0 A play just about Auden and Britton may have been reviewed with an \u201cOh come off it\u201d rather than a \u201cdeeply and unexpectedly moving\u201d and a \u201cI can think of few plays that combine wild laughter, deep emotion, and technical ingenuity with such bravura\u201d (Charles Spencer, Telegraph, 18 November 2009).<\/p>\n

\"\"<\/a><\/p>\n

photo credit: Google Images<\/p>\n

\"\"<\/a><\/p>\n

photo credit: Google Images<\/p>\n

This is still just a theory.\u00a0 As a sidenote, I do think the framing had its merits.\u00a0 Caliban\u2019s Day<\/em> is about the pressure to create art, the artist\u2019s consciousness of his role and reputation as an artist, and the contriving that goes on behind the scenes with the artist\u2019s fear of biographical information seeping into or being read into his art.\u00a0 The insecure actors and writer and the ever-comforting and conciliatory stage manager are a parallel story to Auden\u2019s and Britton\u2019s, allowing the themes to be developed more deeply and thoroughly, applying them to theatre as well as poetry and music.<\/p>\n

We have talked about theatre in London as being a sort of equalizer.\u00a0 Anyone who can afford even fifteen pounds can get a pretty good seat for a show.\u00a0 In the National Theatre, there are no restricted view seats nor are there any boxes.\u00a0 Everyone is on the same footing, and to demonstrate this, we got to sit in the same row as Sir Ian McKellen at The Habit of Art<\/em>.\u00a0 While all of this is true, I still felt like a bit of an outsider at both of these shows.\u00a0 I really enjoyed The 39 Steps<\/em>, but I still had some trouble catching all of the jokes, even after having read Fox and lived in London for a month.\u00a0 Many of the jokes, such as the jokes about Welsh politics and the \u201csorry, sorry, sorry\u201d sequence on the train are distinctly British, and not fully accessible to us foreigners.\u00a0 The same held true with the humor in The Habit of Art<\/em>.\u00a0 I\u2019m not complaining; I\u2019m sure American movies and plays present the same problems to the British.\u00a0 I do think I have a point though, in saying that the content in The Habit of Art<\/em> was not accessible to just anyone.\u00a0 I think in order to fully understand the play, you needed a reasonable understanding of theatre and its operations (in this respect our backstage tour helped a lot) and an understanding of Auden\u2019s biography, his poetry and The Tempest<\/em>.\u00a0 It took me probably until close to intermission to grasp who all the characters were and the plotlines of both stories.\u00a0 I think the play was rather intellectual, despite containing much crude humor, and perhaps did not quite match the humble and universally accessible National Theatre.<\/p>\n","protected":false},"excerpt":{"rendered":"

I have now seen a total of five shows here in London.\u00a0 First, the Merry Wives of Windsor at the Globe Theatre, followed by the Czech Philharmonic concert at Royal Albert Hall, Les Miserables at the Queen\u2019s Theatre, The 39 Steps at the Criterion Theatre, and The Habit of Art at the National Theatre.\u00a0 For […]<\/p>\n","protected":false},"author":444,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[6679],"tags":[6756,15134,15147,15238],"class_list":["post-3444","post","type-post","status-publish","format-standard","hentry","category-2010-kaitlin","tag-kate-fox","tag-the-39-steps","tag-the-habit-of-art","tag-theatre"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/posts\/3444","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/users\/444"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/comments?post=3444"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/posts\/3444\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/media?parent=3444"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/categories?post=3444"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/norwichhumanities\/wp-json\/wp\/v2\/tags?post=3444"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}