{"id":818,"date":"2018-10-19T09:00:37","date_gmt":"2018-10-19T13:00:37","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/landishouse\/?p=818"},"modified":"2018-10-19T09:59:24","modified_gmt":"2018-10-19T13:59:24","slug":"costumes-and-cultural-appropriation","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/2018\/10\/19\/costumes-and-cultural-appropriation\/","title":{"rendered":"Costumes and Cultural Appropriation"},"content":{"rendered":"<p>What\u2019s the big deal with being culturally sensitive at Halloween? For years, people have donned sombreros, headdresses, and tribal getup. Why not? Regardless of Halloween hi-jinks, the world kept spinning in November. However, wearing culturally insensitive costumes reinforces ideologies that as a community, especially here at Dickinson, we are working to correct. No matter how special and sparkly one\u2019s Halloween decorations are, October 31 does not exist in its own universe, devoid of cultural and historical contexts.<\/p>\n<p>Let\u2019s walk through an example of why donning a costume that embodies damaging stereotypes about a culture isn\u2019t the wisest choice. Take your pick: Pretend on Halloween night you choose to wear any one of the following costumes. If none of these match your style, search \u2018Native\u2019 on the Party City website\u2014there are a lot of awful options to choose between.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-820\" src=\"http:\/\/blogs.dickinson.edu\/landishouse\/files\/2018\/10\/headdress-300x300.jpg\" alt=\"\" width=\"300\" height=\"300\" srcset=\"https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/files\/2018\/10\/headdress-300x300.jpg 300w, https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/files\/2018\/10\/headdress-150x150.jpg 150w, https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/files\/2018\/10\/headdress-768x768.jpg 768w, https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/files\/2018\/10\/headdress-125x125.jpg 125w, https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/files\/2018\/10\/headdress.jpg 1000w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/> <img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-821\" src=\"http:\/\/blogs.dickinson.edu\/landishouse\/files\/2018\/10\/indian-chief-300x300.jpg\" alt=\"\" width=\"300\" height=\"300\" srcset=\"https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/files\/2018\/10\/indian-chief-300x300.jpg 300w, https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/files\/2018\/10\/indian-chief-150x150.jpg 150w, https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/files\/2018\/10\/indian-chief-768x768.jpg 768w, https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/files\/2018\/10\/indian-chief-125x125.jpg 125w, https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/files\/2018\/10\/indian-chief.jpg 1000w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/> <img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-822\" src=\"http:\/\/blogs.dickinson.edu\/landishouse\/files\/2018\/10\/indian-female-300x300.jpg\" alt=\"\" width=\"300\" height=\"300\" srcset=\"https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/files\/2018\/10\/indian-female-300x300.jpg 300w, https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/files\/2018\/10\/indian-female-150x150.jpg 150w, https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/files\/2018\/10\/indian-female-768x768.jpg 768w, https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/files\/2018\/10\/indian-female-125x125.jpg 125w, https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/files\/2018\/10\/indian-female.jpg 1000w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>On the surface, these costumes might not seem culturally insensitive. They don\u2019t make fun of the cultures they\u2019re representing. We could even argue that we\u2019re actually appreciating their culture by dressing up like them. However, we need to take in the past and present contexts of these cultures to understand why this imitation is anything but flattery.<\/p>\n<p>Let\u2019s begin by asking ourselves why being a Native American is considered a romanticized ideal, worthy of a costume on the night of make believe. We don\u2019t dress up like white, Anglo-Saxon Protestants. WASPs are everywhere; that\u2019s no fun to imitate! We dress up like Native Americans because their culture is seen as exotic. And why are there so few Native Americans? Because the American government executed a mass genocide of Native Americans. When European explorers stumbled upon what is now the USA, there were more than 10 million Native Americans. By 1900, <a href=\"http:\/\/endgenocide.org\/learn\/past-genocides\/native-americans\/\">there were fewer than 300,000<\/a>. The elimination of Native peoples, and thus the allure of a Native American costume, is the product of decades of disease, displacement, and slaughter. When we wear that headdress, that\u2019s the legacy we are representing.<\/p>\n<p>Let\u2019s say we wear those costumes for a couple of hours on Halloween. On November 1, we\u2019ll wake up in our comfy dorms with a bachelor\u2019s degree on the horizon. Meanwhile, <a href=\"http:\/\/www.pewresearch.org\/fact-tank\/2014\/06\/13\/1-in-4-native-americans-and-alaska-natives-are-living-in-poverty\/\">25% of Native Americans will wake up in poverty<\/a>. Native women will wake up on November 1 with the knowledge that \u201c<a href=\"https:\/\/www.independent.co.uk\/news\/world\/americas\/native-american-women-seattle-raped-coerced-sex-a8511646.html\">94 percent of Native American women say they have been raped or coerced into sex<\/a>.&#8221;\u00a0While we start our days with 3 all-you-can-eat meals to look forward to at the Caf,\u00a0 \u201c<a href=\"http:\/\/www.nativepartnership.org\/site\/DocServer\/2017-PWNA-NPRA-Food-Insecurity-Project-Grow.pdf?docID=7106\">Native American families are 400 percent more likely than other U.S. households to report not having enough to eat<\/a>\u201d (<u><a href=\"http:\/\/www.nativepartnership.org\/site\/DocServer\/2017-PWNA-NPRA-Food-Insecurity-Project-Grow.pdf?docID=7106\">source<\/a><\/u>). It is demeaning to make light of those who have been systematically persecuted. They can\u2019t \u2018take off\u2019 their identities at the end of the night. To don their costume for a night but ignore both their communities\u2019 struggles and strengths for the other 364 days of the year is irresponsible. Wearing a costume is not celebrating culture; it is expressing that we only care about a culture when it\u2019s fun and easy for us.<\/p>\n<p>We can rinse, wash, and repeat this process for any number of costumes that make light of marginalized cultures. Wearing an \u201c<u><a href=\"https:\/\/www.partycity.com\/adult-sombrero-fiesta-costume-742151.html\">Adult Sombrero Fiesta Costume<\/a><\/u>\u201d in the name of celebrating Mexican culture is not okay when families are being separated at the border. Wearing an \u201c<u><a href=\"https:\/\/www.partycity.com\/old-school-tight-afro-wig-393814.html\">Old School Tight Afro Wig<\/a><\/u>\u201d makes a joke of centuries of American racism. Propagating stereotypes leads to the dehumanization of marginalized communities. When we wear costumes that make light of minority cultures, people, and histories, we are contributing to their erasure and oppression.<\/p>\n<p>In the grand scheme of things, spending thirty bucks at <a href=\"https:\/\/www.spirithalloween.com\/\">Spirit Halloween<\/a> might not feel like you\u2019re harming a marginalized community or its members. Consider, however, what type of person you want to be for the rest of the year once you take that costume off. Ask yourself: would you really want your Halloween look to be saying, \u201cHey, I know my people killed your people, erased your culture, and continue to participate in your oppression, but, I like this outfit!\u201d As a community, Dickinson is better than that. As a person, so are you.<\/p>\n<p>Try following this flowchart to make sure that your costume could not be construed as culturally insensitive:<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-824 size-full\" src=\"http:\/\/blogs.dickinson.edu\/landishouse\/files\/2018\/10\/Halloween-flowchart-poster-jpeg.jpg\" alt=\"\" width=\"592\" height=\"907\" srcset=\"https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/files\/2018\/10\/Halloween-flowchart-poster-jpeg.jpg 592w, https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/files\/2018\/10\/Halloween-flowchart-poster-jpeg-196x300.jpg 196w\" sizes=\"auto, (max-width: 592px) 100vw, 592px\" \/><\/p>\n<p>Are you interested in learning more about why specific costumes are considered culturally insensitive? Check out the links below:<\/p>\n<ul>\n<li><u><a href=\"https:\/\/www.vox.com\/2014\/10\/29\/7089591\/dont-get-whats-wrong-with-blackface-heres-why-its-so-offensive\">Why is it offensive to wear blackface?<\/a><\/u><\/li>\n<li><u><a href=\"http:\/\/www.latinorebels.com\/2013\/10\/31\/my-ethnicity-is-not-your-halloween-costume\/\">Why is it offensive to don Latino costumes? <\/a><\/u><\/li>\n<li><u><a href=\"https:\/\/www.huffingtonpost.com\/delia-melody\/trans-bodies-are-not-a-ha_b_8423568.html\">Why is it offensive dress up like a trans person?<\/a><\/u><\/li>\n<li><u><a href=\"https:\/\/medium.com\/@maishazj\/5-things-you-dont-realize-when-you-defend-cultural-appropriation-98a700cc5d33\">What\u2019s the big deal with cultural appropriation? <\/a><\/u><\/li>\n<\/ul>\n<p>Written by Alette Kligman \u201920, WGRC student worker<\/p>\n","protected":false},"excerpt":{"rendered":"<p>What\u2019s the big deal with being culturally sensitive at Halloween? For years, people have donned sombreros, headdresses, and tribal getup. Why not? Regardless of Halloween hi-jinks, the world kept spinning in November. However, wearing culturally insensitive costumes reinforces ideologies that as a community, especially here at Dickinson, we are working to correct. No matter how&#8230;<\/p>\n","protected":false},"author":2971,"featured_media":824,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[172277,150507,126334,126304],"tags":[],"class_list":["post-818","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cultural-appropriation","category-first-nations","category-halloween-costumes","category-wgrc","alt-left"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/wp-json\/wp\/v2\/posts\/818","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/wp-json\/wp\/v2\/users\/2971"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/wp-json\/wp\/v2\/comments?post=818"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/wp-json\/wp\/v2\/posts\/818\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/wp-json\/wp\/v2\/media\/824"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/wp-json\/wp\/v2\/media?parent=818"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/wp-json\/wp\/v2\/categories?post=818"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/officeofequityandinclusivity\/wp-json\/wp\/v2\/tags?post=818"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}