{"id":2439,"date":"2013-11-14T16:17:35","date_gmt":"2013-11-14T21:17:35","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/quallsk\/?p=2439"},"modified":"2015-01-14T11:44:53","modified_gmt":"2015-01-14T16:44:53","slug":"science-and-religion","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/quallsk\/2013\/11\/14\/science-and-religion\/","title":{"rendered":"Science and Religion"},"content":{"rendered":"<p>We are currently living in an era defined by a technological renaissance. Humanities machines, weapons, and access to knowledge have surpassed the imaginary limits of many 20<sup>th<\/sup> century novelists and\u2014to be quite honest, elicit in me a curious sense of caution as to our limits. The Internet, genomics, Solar-Photovoltaics\u2014these are instruments and ideas that would have been inconceivable fifty years ago. My generation has always been exposed to a world of knowledge that hadn\u2019t existed a few years before our birth. The Internet can provide us with the answers to all of our non-transcendental questions almost instantly. To many, religion is regarded merely as the manifestation of the human unknown\u2014meaning, it is the explanation of what we have yet to prove with science. As an atheist myself, I used to frequently dwell on God\u2019s existence, or more appropriately, the disproof for God\u2019s existence that I could piece together using logic into a vain philosophical argument which proved to me nothing. To many, \u2018logic\u2019 and religion are incompatible.<\/p>\n<p>Einstein takes a very different standpoint. He argues that religion has the answers to our aspirations and nature\u2014something which cannot be entirely explained using proof. Einstein claims that overzealous nationalism and totalitarianism are destroying the human spirit, by resting their crosshairs on destruction rather than creation. Objective knowledge, he argues, is extremely important and has been colossal in its achievements. But does not, however, come close to giving us the meaning of our existence.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>We are currently living in an era defined by a technological renaissance. Humanities machines, weapons, and access to knowledge have surpassed the imaginary limits of many 20th century novelists and\u2014to be quite honest, elicit in me a curious sense of &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/quallsk\/2013\/11\/14\/science-and-religion\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1148,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[110564],"tags":[85480,86905,33,916,2829,35],"class_list":["post-2439","post","type-post","status-publish","format-standard","hentry","category-hist234-archive","tag-atheism","tag-einstein","tag-internet","tag-religion","tag-science","tag-technology"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/quallsk\/wp-json\/wp\/v2\/posts\/2439","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/quallsk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/quallsk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/quallsk\/wp-json\/wp\/v2\/users\/1148"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/quallsk\/wp-json\/wp\/v2\/comments?post=2439"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/quallsk\/wp-json\/wp\/v2\/posts\/2439\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/quallsk\/wp-json\/wp\/v2\/media?parent=2439"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/quallsk\/wp-json\/wp\/v2\/categories?post=2439"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/quallsk\/wp-json\/wp\/v2\/tags?post=2439"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}