{"id":3928,"date":"2014-09-25T23:55:54","date_gmt":"2014-09-26T03:55:54","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/quallsk\/?p=3928"},"modified":"2015-01-14T11:36:47","modified_gmt":"2015-01-14T16:36:47","slug":"culture-in-post-kievan-rus-the-minstrels","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/quallsk\/2014\/09\/25\/culture-in-post-kievan-rus-the-minstrels\/","title":{"rendered":"Culture In Post Kievan-Rus’- The Minstrels"},"content":{"rendered":"

One of the more overlooked aspects of culture of post- Kievan Rus’ was\u00a0the role of the minstrel. \u00a0The minstrel, or skomorokhi<\/em>, was a musician, actor, and all-around entertainer that operated in a wide variety of venues. \u00a0These could range from small villages to large cities such as Novgorod. \u00a0The minstrel sub population moved Northeast in the twelfth and thirteenth centuries into the region more known as Russia.<\/p>\n

It is very surprising to note that Minstrels often played\u00a0secular music and preformed secular entertainment. \u00a0Despite this, they were not banned from performing for nearly 400 years in Novgorod.<\/p>\n

The minstrels, as depicted by manuscripts from 1323, were always dressed in elaborate costumes, some with headdresses. \u00a0It is possible that these may have been religious in nature.\u00a0This is reinforced by the fact that a large majority of the artifacts recording their existence are maintained in the north where their beliefs would be more tolerated.<\/p>\n

The influence of Christianity continued to grow in the fourteenth and fifteenth centuries, thus creating working conditions for minstrels more difficult. \u00a0Since the skomorokhi<\/em> were secular in nature, the church was vehemently against any of their behavior and work. \u00a0In 1470, they were banned from all of Muscovy by Iurii Dmitrov. \u00a0Maksim Grek continued this opposition into the sixteenth century, stating “the skomorokhi<\/em> have learned their trade from Satan himself” and by virtue of this are already cursed and damned”. \u00a0Despite this, the minstrels continued to be a integral part to Russian Culture. Some were wealthy enough to even be required to pay taxes, but many were peasants or even serfs.<\/p>\n

Why were minstrels more accepted in the north versus the south?<\/p>\n

What was the gusli and what purpose did it serve\u00a0to\u00a0the skomorokhi?<\/em><\/p>\n

Were the headdresses worn during performances religious? \u00a0Was this a reason for their eventual expulsion from Christian regions?<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

One of the more overlooked aspects of culture of post- Kievan Rus’ was\u00a0the role of the minstrel. \u00a0The minstrel, or skomorokhi, was a musician, actor, and all-around entertainer that operated in a wide variety of venues. \u00a0These could range from … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1932,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[110565,51180],"tags":[94108,94114,87041,104561,104560],"class_list":["post-3928","post","type-post","status-publish","format-standard","hentry","category-hist253-archive","category-miscellaneous","tag-gusli","tag-minstrels","tag-post-kievan-rus","tag-russian-culture","tag-skormokhi"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/quallsk\/wp-json\/wp\/v2\/posts\/3928","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/quallsk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/quallsk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/quallsk\/wp-json\/wp\/v2\/users\/1932"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/quallsk\/wp-json\/wp\/v2\/comments?post=3928"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/quallsk\/wp-json\/wp\/v2\/posts\/3928\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/quallsk\/wp-json\/wp\/v2\/media?parent=3928"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/quallsk\/wp-json\/wp\/v2\/categories?post=3928"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/quallsk\/wp-json\/wp\/v2\/tags?post=3928"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}