Philosophers and authors Johann Gottlieb Fichte and Johann Gottfried von Herder both had very similar ideas on what it meant to be a nation and what it meant for a group of humans living in a defined area to become a nation. In order to become a nation they all had to identify themselves similarly. Both of these authors came out of a turbulent time for Germany, Fitche was writing in 1806 and von Herder was in 1784. This time period in Europe can be recognized by the nations that began to form, no longer was Europe divided into many different municipalities scattered about.
\nThe French Revolution began just five years after von Herder wrote his Materials for the Philosophy of the History of Mankind. As von Herder watched the years of turmoil leading up to the French Revolution, as he watched the people of France become a single body working towards a single goal he theorized the importance of nations but more importantly nationalism. He saw that a group of people who have been defined by nature, whether it be language, terrestrial setting, or race, could gain a sense of purpose when they become proud of their sense of belonging to a nation. To relate this idea to popular culture all that one has to do is look at the Super Bowl and its super fans. These people get a sense of belonging when they watch their teams accomplish great acts and support them in any way they can find, whether it be building a giant Seahawks logo on their front lawn or getting the \u201cPatriots, Super Bowl XLIX Champions\u201d tattooed on their chest a week before the game is even played. Meanwhile a team also benefits from such fanaticism because it bolsters their morale and provides support for their purpose. This is the exact same way that nationalism works for a nation, the people are proud to be part of their nation so they support their nation, in return, with this support, the nation can accomplish great things, which creates more pride.
\nFichte followed up von Herder\u2019s ideas 22 years later, after the French Revolution had ended but just at the beginning of Napoleon\u2019s conquests into Germany. Fichte was now looking at a united country of France, one that had found its nationalism and was proud to be. Napoleon had occupied many of the small insignificant Germanic townships and cities with ease and forced Fichte to see the importance of a nation, both from the self defense perspective and for the over all efficiency of a territory. He argues that \u201cThus was the German nation placed-sufficiently united within itself by a common language and a common way of thinking, and sharply enough severed from the other peoples-in the middle of Europe, as a wall to divide races not akin \u2026.\u201d (Fichte), meaning that there was a clear \u201cGerman Nation\u201d. An area defined by nature, language and common culture that significantly enough that it should become a single nation, a single nation which the people recognize and take pride in. Fichte proclaims that \u201cGerman states, whose separate existence was in itself contrary to all nature and reason\u201d (Fichte), he is clearly stating an obvious importance in the states of Germany to cease to be divided. If the nation-states were to cease to be divided then, as a nation, the Germans could become more than what they were. Both of these men helped to define the meaning of nationalism and they truly helped to show its power in the formation and longevity of nations.<\/p>\n","protected":false},"excerpt":{"rendered":"
Philosophers and authors Johann Gottlieb Fichte and Johann Gottfried von Herder both had very similar ideas on what it meant to be a nation and what it meant for a group of humans living in a defined area to become … Continue reading