{"id":1845,"date":"2021-10-26T18:02:36","date_gmt":"2021-10-26T22:02:36","guid":{"rendered":"https:\/\/blogs.dickinson.edu\/secretlives\/?p=1845"},"modified":"2021-10-26T18:02:36","modified_gmt":"2021-10-26T22:02:36","slug":"godless-at-sea","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/secretlives\/2021\/10\/26\/godless-at-sea\/","title":{"rendered":"Godless at Sea"},"content":{"rendered":"

The story of Dracula <\/em>investigates the safety of the domestic, which is threatened by the unknown. This reflects the fears of the Victorian era, as imperialism raised worries about the dangers of the foreign. The character of Dracula is the centermost example of this binary, but it is explored as well in various other characters and scenes.<\/p>\n

In Chapter 7, a newspaper excerpt provides the log of the Demeter<\/em>, the mysterious ship that arrived in Whitby\u2019s harbor after a horrendous storm. The log chronicles the ship\u2019s journey, throughout which members of the crew disappeared one by one. At midnight on August 2nd<\/sup>, the captain writes that yet another crew member was lost. He also describes how the ship was wreathed in a dense fog that had seemingly followed them for days. Though the first mate once caught a glimpse of their surroundings through the fog, the ship was nearly completely lost. At the end of the entry, the captain writes that God had abandoned them (Stoker 94).<\/p>\n

The repeated mention of the \u201cfog,\u201d which is impossible to see through and seems to move with them, indicates an element of mystery and eeriness, as well as a possibility of something supernatural. This is very evocative of the Gothic. By contrast, there is a repeated reference to \u201cGod\u201d or \u201cThe Lord,\u201d which sets up a binary against the idea of something potentially unholy. There are multiple sources of unholiness around the ship: the paranormal fog and the evil force that is lurking on board, Dracula. Since the beginning of the novel, Dracula has been set up as a sort of anti-God, such as how the presence of the crucifix wards him off. This is reinforced at the end of this passage when the captain writes, \u201cGod seems to have deserted us\u201d (Stoker 94). Dracula represents an evil so unholy that God Himself has abandoned ship, literally. Between the fog and the malevolent spirit on board, the setting has already been illustrated as unordinary, and yet there is the additional aspect of the sea. The sea is supposed to be the sailor\u2019s safe haven, their familiar territory, but now it is a place of danger and extreme unfamiliarity. The fog itself creates a literal barrier between the doomed ship and the real world. This vignette parallels what happened to Jonathan Harker; the sailors\u2019 journey began as a seemingly ordinary excursion into what should be familiar territory, but instead they were entrapped and cut off from the rest of reality, and preyed upon by a monster. Overall, this passage illustrates a recurring theme throughout the book: the contrast between the familiar and the unknown, the domestic and the foreign, the friend and the stranger.<\/p>\n","protected":false},"excerpt":{"rendered":"

The story of Dracula investigates the safety of the domestic, which is threatened by the unknown. This reflects the fears of the Victorian era, as imperialism raised worries about the dangers of the foreign. The character of Dracula is the centermost example of this binary, but it is explored as well in various other characters … Continue reading Godless at Sea<\/span><\/a><\/p>\n","protected":false},"author":4760,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[169398],"tags":[],"class_list":["post-1845","post","type-post","status-publish","format-standard","hentry","category-2021-blog-post"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/secretlives\/wp-json\/wp\/v2\/posts\/1845","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/secretlives\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/secretlives\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/secretlives\/wp-json\/wp\/v2\/users\/4760"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/secretlives\/wp-json\/wp\/v2\/comments?post=1845"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/secretlives\/wp-json\/wp\/v2\/posts\/1845\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/secretlives\/wp-json\/wp\/v2\/media?parent=1845"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/secretlives\/wp-json\/wp\/v2\/categories?post=1845"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/secretlives\/wp-json\/wp\/v2\/tags?post=1845"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}