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Wilson Bell: The Gulag Seminar

“Gulag Studies” has progressed enough, at this point, that it is possible to teach a
seminar course on the Gulag. Steve’s excellent posts on images and primary sources show some of the amazing resources out there. In terms of historiography, we now have a developed (or developing) literature on memoir analysis, oral history, forced labor and economics, official camp culture, resistance, release, women in the camps, sexuality, local studies, special settlements, the post-Stalin era, and life for prisoners after the camps, and more. There is even an annual, peer-reviewed journal titled Gulag Studies, published by the small publishing firm of Charles Schlacks Jr. Indeed, the problem for the instructor, at this point, is not one of finding and locating enough material for a course, but making difficult decisions about what to exclude. In this post, I’d like to suggest possible topics and (taking up Steve’s challenge) secondary sources for a Gulag seminar course.

Steve has already pointed to two of the best on-line resources for students and instructors, his own http://gulaghistory.org and the excellent “Mapping the Gulag” (http://gulagmaps.org). There are other amazing English-language electronic resources, too, including the sound archive, “European Memories of the Gulag” (http://museum.gulagmemories.eu – in multiple languages).

The Gulag as a seminar topic lends itself well to the use of Web 2.0 technologies in the classroom. The use of wikis and blogs can be an especially powerful way to reach students, who are comfortable with the on-line format and with expressing opinions “electronically.” If public, moreover, blogs are a way to break down the ivory tower. My 2011 course blog, “Communism and the Environment,” for example, had over 1200 unique visitors during the semester, from all over the world. The blog has continued to generate hits, with over 3000 unique visitors since it went live. But even a private wiki or blog would work well for a Gulag course. Students would have the opportunity to discuss issues and problems before coming to class; the class would thus be an in-person extension of what is already an active discussion. Because the Gulag is a topic that deals with issues of trauma and intense suffering and a topic that raises theoretical questions pertaining to state power and the nature of totalitarianism, an on-line discussion forum—whether private or public—could be extremely beneficial.

Structurally, I believe that a thematic approach would work best. If one wishes to assign a general overview of the camps, the abridged version of Solzhenitsyn’s Gulag Archipelago could work. Applebaum’s Gulag: A History basically follows Solzhenitsyn’s general argument and structure, and is more accessible. We now also have Steve Barnes’ Death and Redemption, which offers a scholarly analysis and, crucially, integrates the history of the Gulag with the history of Soviet state building and the Soviet ideological project. Both Gulag: A History and Death and Redemption contain chapters dealing with many of the main thematic topics for a Gulag history course.

Below I’ve outlined a possible 14-week seminar course on the Gulag, with some suggested readings (by no means an exhaustive list). The suggested readings will mostly be familiar to specialists, but hopefully readers find my arrangement and suggestions helpful. The order of these topics could easily be shuffled around. For more sources, see the two-part bibliography that I compiled with Marc Elie: “Selected Bibliography of Historical Works on the Gulag,” Gulag Studies 1 (2008); and “A Supplement to the Selected Bibliography of Historical Works on the Gulag,” Gulag Studies 4 (2011).

Week One: Precedents

This week one could examine the fascinating work by Andrew Gentes and/or Abby Schrader on the Tsarist-era penal and exile systems. Gentes is particularly sensitive to some of the similarities and differences between the Tsarist and Soviet systems, and thus provides a nice balance to Solzhenitsyn, who dismisses any comparison.

Another option would be to examine the origins of the concentration camp as precedent for the Gulag. There are some fascinating avenues for exploration with the Spanish reconcentrado camps set up in Cuba; the British-run camps in South Africa during the Anglo-Boer War; and the German-run internment camps in South-West Africa during the war with the Herero. That all three of these early examples appeared in colonial contexts is not coincidental, and, for an advanced seminar course, it may be worth examining the extent to which the Gulag itself was part of a Soviet “colonization” process, as scholars such as Lynne Viola have begun to do.

Week Two: Understanding Soviet Criminal Justice

On the other hand, the Gulag was also the Soviet Union’s penal system, and thus some understanding of Soviet criminal justice is necessary for a full analysis of the camp system. Peter Solomon’s Soviet Criminal Justice Under Stalin remains the key monograph for this topic, but I also highly recommend work by Kragh (“Stalinist Labour Coercion During World War II”) and Kowalsky (Deviant Women).

One could focus on the Soviet police, and recent works by David Shearer (Policing Stalin’s Socialism) and/or Paul Hagenloh (Stalin’s Police) are quite useful. Shearer’s article in the Journal of Modern History, for example, raises a number of key questions about the growth of repression via the state’s desire to keep track of its citizens/subjects.

Week Three: Explanations

The historiography has developed to the point where there are now a variety of explanations for the Gulag. The main area of contention is whether or not the Gulag was primarily an economic institution of forced labor, or a political institution of repression. For a nice contrast that should raise considerable discussion, I highly recommend assigning the introduction to Paul Gregory’s The Economics of Forced Labor, the introduction to Barnes’ Death and Redemption, and the introduction to Applebaum’s Gulag: A History.

Week Four: The Peasant Archipelago

Stalinist repression of the peasants was key to the expansion of the Gulag camps and the “other archipelago” of the special settlements. Indeed, it is impossible to understand the Gulag through a focus solely on the intellectuals in the camps, incarcerated under Article 58 of the criminal code (counter-revolutionary crimes). The state’s antagonistic relationship to the peasants was a crucial factor for the Gulag’s growth. I recommend Scherer and Jakobson’s article, “The Collectivisation of Agriculture and the Soviet Prison Camp System,” as well as the many articles by Lynne Viola on the special settlements, or her excellent book, The Unknown Gulag, which adroitly places the history of the settlements within the history of the camp system. Nicholas Werth’s Cannibal Island, while not directly about peasant exile, is a fascinating narrative account of an exile settlement in Western Siberia that is highly readable for an undergraduate audience, and also provides considerable information about the inefficiencies of the Gulag and center-periphery relations.

Week Five: Gulag Official Culture

Perhaps surprisingly, each camp within the Gulag maintained a Cultural-Educational Department, nominally in charge of re-educating criminals into productive Soviet citizens. There is a growing body of literature on the subject of official culture in the camps, although mostly still in article format. Yet the topic of re-education is a thread that runs through Barnes’ book, and is also dealt with in some depth in Ruder’s Making History for Stalin. For article-length studies, see my own “One Day in the Life of Educator Khrushchev,” Barnes’ “‘All for the Front, All for Victory!’,” and Drasckozy’s (hyperlink is a .pdf) “The Put’ of Perekovka.”

Week Six: Unofficial Gulag Culture

The best resource for this topic remains the memoir literature. Steve made some good suggestions in his post. I’d also recommend Margarete Buber-Nuemann’s Under Two Dictators, as she has great descriptions of life in the camps and also provides fascinating points for comparison between the Gulag camps and the Nazi camp of Ravensbrück. Steve’s website, http://gulaghistory.org has excellent resources on this topic, too. Major research libraries may carry the Memorial Society’s Museum Catalogue, Art and Life in the Gulag. Some of this material is available on-line in English at http://www.memo.ru/museum/endex.htm.

Week Seven: The Gulag Memoir

I recommend at least one or two full weeks devoted to Gulag memoirs. Again, Steve has suggested some of the more accessible and interesting first-hand accounts. For a short but powerful memoir, I highly recommend Hava Volovich’s “My Past,” in the memoir collection, Till My Tale Is Told. Unlike most memoirists, Volovich was not in the camps under Article 58. Other memoir collections in translation include Remembering the Darkness and Gulag Voices: An Anthology. There is a growing body of scholarship that analyzes memoirs from the perspective of literary criticism, and Leona Toker’s pioneering work on this subject is an excellent choice.

Week Eight: The Gulag in Fiction

As Steve suggested, Solzhenitsyn’s One Day in the Life of Ivan Denisovich and Shalamov’s Kolyma Tales are both excellent, and raise many issues for discussion. Russian television has also made mini-series versions of Solzhenitsyn’s First Circle and Shalamov’s Kolyma Tales. I’m not sure when or if these will be available with English subtitles, but they are both high quality productions, and one can find clips on YouTube (here and here, for example). Although I have not yet watched the television version of Kolyma Tales, the version of First Circle is quite well done.

Week Nine: Oral History and the Gulag

Continuing with several weeks focused on the prisoner experience, Jehanne Gheith’s Gulag Voices: Oral Histories of Soviet Incarceration and Exile provides considerable material for class discussion, not only for what the ex-prisoners say, but how they say it, and what they leave out or do not discuss. Indeed, issues of memory and trauma can be discussed in some depth in relation to this text. Another possibility is Stephen Cohen’s oral history, The Victims Return.

Week Ten: Local Studies

Recent scholarship on specific camps is, I think, especially strong at pointing out the economic aspects of the Stalinist camp system. Articles on Norilsk in the aforementioned The Economics of Forced Labor, for example, show that central authorities could focus considerable resources and effort on camps that were viewed as high priorities, economically. Judith Pallot’s remarkable “Forced Labour for Forestry” examines the interaction between free and forced labor in Perm’ province. Alan Barenberg’s work on Vorkuta, Nick Baron’s on Karelia, David Nordlander’s on Kolyma, and others also provide students with an interesting picture of how the Gulag functioned in various locales.

 Week Eleven: Women in the Camps

Cathy Frierson’s English adaptation and re-working of Simeon Vilensky’s Deti GULAGa (published in English as Children of the Gulag) contains information and primary material about issues specific to women and children in the camps. The memoir literature is, of course, rich with material from women memoirists. There are two anthologies specifically devoted to women’s experiences (Till My Tale Is Told and Remembering the Darkness, mentioned above), as well as Ginzburg’s key two-volume Journey Into the Whirlwind and Within the Whirlwind, and more. Golfo Alexopoulos’ work on release from the camps sheds light on how the administration viewed women prisoners.

It may soon be possible to conduct a separate class session on sexuality and gender in the camps, as Adi Kuntsman has begun to examine this topic.

Week Twelve: Camp Personnel

Unfortunately, we still have little scholarly analysis of camp personnel. Mochulsky’s memoir, Gulag Boss, provides considerable room for analysis, and could be excellent for undergraduates, as the book raises interesting questions about what Mochulsky chose to include and what he chose to omit. There is a lengthy section on the guards in Galina Ivanova’s Labor Camp Socialism, and Nordlander has published an article-length analysis of the Dalstroi bosses, but much more work remains to be done. Recent conference papers (link is a .pdf) related to the topic show that more studies are likely forthcoming.

Week Thirteen: Resistance

Resistance is one of the few topics that has garnered considerable scholarly attention, mostly focused on the strikes and rebellions of the post-Stalin period. During the Stalin era there were also strikes and other acts of resistance (including everyday forms of resistance such as foot-dragging, data falsification, and other informal practices), but these have received less attention. Steve’s article on the Kengir uprising is very well done, and one can also look to earlier work of Graziosi (“The Great Strikes of 1953”) or Craveri (in the book, Free and Unfree Labour).

Week Fourteen: The Gulag after Stalin

Finally, several scholars have focused on the issue of what happens to the Gulag and its prisoners after Stalin. Miriam Dobson’s Khrushchev’s Cold Summer is the place to start, but articles by Jeff Hardy in the Russian Review and Kritika also point to new developments in this field. Both Dobson and Hardy’s work highlight some of the ambivalence surrounding the camps and Khrushchev’s “thaw,” but with a different focus and a somewhat different take. Alan Barenberg’s forthcoming monograph on Vorkuta, which traces Vorkuta’s development from prison camp to mining town, sheds light on the transition between the Stalin and post-Stalin era camps. Nanci Adler continues to research the ways in which ex-prisoners adapted to life after the camps, and work by Kathleen Smith looks at the issue of the memory of the Gulag and the collapse of the Soviet system. Some of the electronic resources, such as http://gulagmaps.org, cover the entire post-Stalin period, too.

Wilson Bell: The Gulag in Survey Courses

Map of the Soviet Gulag

How do I teach the Gulag in survey classes on Russian history? As with any undergraduate survey, trying to push students to think differently about what they think they know is a good place to start. The problem with the Gulag, however, is that very few students know anything—and I mean anything—about it. Many have never heard the term before. Still, if they know anything, they know that people were sent to Siberia. So, geography is where I start.

Take this map of Gulag camps, courtesy of the Memorial Society.[1] Each red dot represents the administrative headquarters for a Gulag camp. What do you notice (keep in mind that Moscow = МОСКВА on this map)? Well, clearly, the Gulag is not a phenomenon only of Siberia and the Far East. Indeed, a huge number of camps existed in European Russia, including areas in and around Moscow. Yet, if we start with geography as a way of breaking down preconceptions, we’re still faced with the question of where to place the Gulag in a survey course.

There is no easy place for the Gulag. If one teaches the course chronologically, there was some sort of penal camp system in place in Russia from 1918 until the collapse of the Soviet Union. And, indeed, the Tsarist system before the revolution relied on penal camps, as does Russia today. So, part of our problem is a matter of definition. What was the Gulag? Technically speaking, of course, GULag was the administrative bureaucracy (Glavnoe Upravlenie Lagerei – Main Camp Administration) in charge of running the extensive camp system, and, for a time, the special settlements (places of peasant exile). As a bureaucracy, it existed from 1930-1960. In my survey class, I bring up the camps in the context of the First Five-Year Plan and collectivization/de-kulakization. These events, from the late-1920s to the early-1930s, caused enormous disruption to Soviet society, perhaps even more than the Russian Revolution and Civil War. It was during this period when the Gulag expanded, rapidly, as the state sought to transform society, forcibly, into what was hoped would be a modern, industrialized state. I then go into greater detail about the Gulag when discussing the mass arrests during the period of 1937-38. I also frequently assign Solzhenitsyn’s One Day in the Life of Ivan Denisovich.[2] Short, but also powerful, this book lends itself well to class discussions about life in the camps, and also about the persistence of Soviet “values” even in anti-Stalinist writing (the titular Ivan Denisovich, for example, takes enormous pride in his manual labor). One Day is also important for discussions of de-Stalinization, of course, as Khrushchev permitted the publication of this novella as part of his campaign to reveal the excesses of the Stalin era. Coupled with Miriam Dobson’s excellent research on the public’s reception of the novella,[3] one can use One Day—and, by extension, the Gulag—to show the ambiguous feelings that existed in the Soviet Union around de-Stalinization and the release of prisoners.

The current academic semester, I have not assigned One Day in the Life of Ivan Denisovich. My students, however, will write a short assignment related to Gulag Boss.[4] This is one of the very few examples of a memoir written by someone who worked in the camps. I hope to use this memoir in conjunction with other memoirs on the Gulag experience and the discussion on http://russianhistoryblog.org in order to explore issues of primary source analysis and some key aspects of Gulag history.

There are now a huge number of resources, available even in English, that relate to Gulag history, but I’ll discuss some of these in more detail in my next post on teaching a gulag-specific course.


[2] Aleksandr Solzhenitsyn, One Day in the Life of Ivan Denisovich, trans. Max Hayward and Ronald Hingley (New York: Bantam Books, 1990).

[3] Miriam Dobson, “Contesting the Paradigms of De-Stalinization: Readers’ Responses to One Day in the Life of Ivan Denisovich,” Slavic Review 64.3 (2005): 580-600.

[4] Mochulsky, Fyodor Vasilevich, Gulag Boss: A Soviet Memoir, trans. and introduced by Deborah Kaple (New York: Oxford University Press, 2011).

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