{"id":1278,"date":"2016-11-04T02:14:48","date_gmt":"2016-11-04T02:14:48","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/victorianlit\/?p=1278"},"modified":"2016-11-04T02:15:51","modified_gmt":"2016-11-04T02:15:51","slug":"beauty-the-beast-looking-at-the-use-of-sexual-assault-in-a-narrative","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/victorianlit\/2016\/11\/04\/beauty-the-beast-looking-at-the-use-of-sexual-assault-in-a-narrative\/","title":{"rendered":"Beauty &amp; The Beast: Looking at the Use of Sexual Assault in a Narrative"},"content":{"rendered":"<figure id=\"attachment_1279\" aria-describedby=\"caption-attachment-1279\" style=\"width: 1000px\" class=\"wp-caption alignnone\"><a href=\"http:\/\/collections.troutgallery.org\/Obj14636?sid=80823&amp;x=947406\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1279 size-full\" src=\"http:\/\/blogs.dickinson.edu\/victorianlit\/files\/2016\/11\/Salammbo.jpg\" alt=\"&quot;Salammbo&quot; (1889) by Gabrial Ferrier\" width=\"1000\" height=\"666\" srcset=\"https:\/\/blogs.dickinson.edu\/victorianlit\/files\/2016\/11\/Salammbo.jpg 1000w, https:\/\/blogs.dickinson.edu\/victorianlit\/files\/2016\/11\/Salammbo-300x200.jpg 300w, https:\/\/blogs.dickinson.edu\/victorianlit\/files\/2016\/11\/Salammbo-768x511.jpg 768w\" sizes=\"auto, (max-width: 1000px) 100vw, 1000px\" \/><\/a><figcaption id=\"caption-attachment-1279\" class=\"wp-caption-text\">&#8220;Salammbo&#8221; (1889) by Gabrial Ferrier <a href=\"http:\/\/collections.troutgallery.org\/Obj14636?sid=80823&amp;x=947406\" target=\"_blank\">(Image provided by Dickinson College Trout Gallery)<\/a><\/figcaption><\/figure>\n<figure id=\"attachment_1280\" aria-describedby=\"caption-attachment-1280\" style=\"width: 1373px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-1280\" src=\"http:\/\/blogs.dickinson.edu\/victorianlit\/files\/2016\/11\/The-Goblin-Market-Arthur-Rackham.jpg\" alt=\"&quot;The Goblin Market&quot; (1933) by Arthur Rackham\" width=\"1373\" height=\"2000\" srcset=\"https:\/\/blogs.dickinson.edu\/victorianlit\/files\/2016\/11\/The-Goblin-Market-Arthur-Rackham.jpg 1373w, https:\/\/blogs.dickinson.edu\/victorianlit\/files\/2016\/11\/The-Goblin-Market-Arthur-Rackham-206x300.jpg 206w, https:\/\/blogs.dickinson.edu\/victorianlit\/files\/2016\/11\/The-Goblin-Market-Arthur-Rackham-768x1119.jpg 768w, https:\/\/blogs.dickinson.edu\/victorianlit\/files\/2016\/11\/The-Goblin-Market-Arthur-Rackham-703x1024.jpg 703w\" sizes=\"auto, (max-width: 1373px) 100vw, 1373px\" \/><figcaption id=\"caption-attachment-1280\" class=\"wp-caption-text\">&#8220;The Goblin Market&#8221; (1933) by Arthur Rackham <a href=\"https:\/\/www.bl.uk\/collection-items\/goblin-market-illustrated-by-arthur-rackham\" target=\"_blank\">(Image provided by The British Library)<\/a><\/figcaption><\/figure>\n<p>Many works of art and literature from the Victorian period, in particular illustrations for children\u2019s novels, represent a method used to justify colonialism or at least xenophobia. Arthur Rackham\u2019s 1933 (while not Victorian, it draws heavily on the text) illustration of Christina Rossetti\u2019s poem \u201cThe Goblin Market\u201d is one such example. He depicts a young girl, Lizzie, moments into her assault by the goblin merchants, depicted as grotesque anthropomorphic creatures that attempt to force the girl to partake of their fruit. The goblin merchants have a mystifying and almost hypnotic air about them, as Lizzie\u2019s sister Laura has already fallen prey to them.<\/p>\n<p>Another illustration that portrays the entrancement of a maiden and a beast (or at least can be interpreted that way through the Victorian male gaze) is Gabrial Ferrier\u2019s 1889 print <em>Salammbo<\/em>. Beasts enwrap the titular character, like Lizzie, in this case a black serpent that coils around her frame. Her pale and nude figure is exposed in what can be seen as a sexualized, yet relaxed, position. This is not the case with Lizzie, as she is clearly distressed and afraid as the goblin merchants swarm around her. Thus the question I ask is why use these sexualized images and metaphors with animals, in particular portraying them as powerful and mystifying figures?<\/p>\n<p>Colonialism is a part of the answer, as you can distance other people and cultures by portraying them as animals, making it easier to justify colonizing them or at least fearing them. Combining this racism and xenophobia with sexism further complicates the images, because while the stories to have sexual tones (and in the case of Rossetti\u2019s story it has a moral lesson), strange creatures assaulting women and young girls further enforces the authority of an Anglo-Saxon man. However, if the concept is to justify colonizing and \u201cimproving\u201d the lives of people in other cultures then why portray them as powerful? Part of this has to do with the gender of the creator\/illustrator.<\/p>\n<p>Christina Rossetti\u2019s poem, while it does carry racial overtones, presents a moral tale for young girls regarding relationships, how the bonds of sisterhood are everlasting and can withstand the forces and desire of men. Rackham\u2019s illustration fits well with her poem, although the age he has given Lizzie remains ambiguous. She resists the goblins for the sake of her sister, and it is made clear they care not for money but rather for power over women and possession of their bodies.<\/p>\n<p>&#8220;If you will not sell me any<\/p>\n<p>Of your fruits though much and many,<\/p>\n<p>Give me back my silver penny<\/p>\n<p>I tossed you for a fee.<\/p>\n<p>&nbsp;<\/p>\n<p>No longer were they wagging, purring,<\/p>\n<p>But visibly demurring<\/p>\n<p>Grunting and snarling.&#8221; (Rossetti 11)<\/p>\n<p>Overall the difference between the two images is whether or not the woman gives in to her temptation, yet both cases remain for the male gaze, even if <em>Salammbo<\/em> presents a more familiar image of the nude, or rather any image available for the pleasure of men. A better way to understand her narrative would be to look at the novel the print is based on. Gustave Flaubert is the author of the 1862\u00a0<a href=\"http:\/\/www.gutenberg.org\/ebooks\/1290\" target=\"_blank\">novel <em>Salammbo<\/em><\/a>, and his identity brings to light an interesting comparison. Christina Rossetti is the only woman among these four creators, so her narrative contains the most moral view (even with the racial tones). Thus we can see how the male gaze twists this narrative to justify colonialism while exploiting women and the violence inflicted upon them, calling for men to come save these pure and pale women from foreigners.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Many works of art and literature from the Victorian period, in particular illustrations for children\u2019s novels, represent a method used to justify colonialism or at least xenophobia. Arthur Rackham\u2019s 1933 (while not Victorian, it draws heavily on the text) illustration of Christina Rossetti\u2019s poem \u201cThe Goblin Market\u201d is one such example. He depicts a young &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/victorianlit\/2016\/11\/04\/beauty-the-beast-looking-at-the-use-of-sexual-assault-in-a-narrative\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Beauty &amp; The Beast: Looking at the Use of Sexual Assault in a Narrative<\/span><\/a><\/p>\n","protected":false},"author":2574,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[111380,111423,135948],"tags":[],"class_list":["post-1278","post","type-post","status-publish","format-standard","hentry","category-360-victorian-sexualities","category-fall-2016","category-trout-gallery-collection"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/victorianlit\/wp-json\/wp\/v2\/posts\/1278","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/victorianlit\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/victorianlit\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/victorianlit\/wp-json\/wp\/v2\/users\/2574"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/victorianlit\/wp-json\/wp\/v2\/comments?post=1278"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/victorianlit\/wp-json\/wp\/v2\/posts\/1278\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/victorianlit\/wp-json\/wp\/v2\/media?parent=1278"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/victorianlit\/wp-json\/wp\/v2\/categories?post=1278"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/victorianlit\/wp-json\/wp\/v2\/tags?post=1278"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}