{"id":1829,"date":"2021-11-05T15:05:33","date_gmt":"2021-11-05T15:05:33","guid":{"rendered":"https:\/\/blogs.dickinson.edu\/victorianlit\/?p=1829"},"modified":"2021-11-05T15:08:40","modified_gmt":"2021-11-05T15:08:40","slug":"no-ugly-women-in-paradise","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/victorianlit\/2021\/11\/05\/no-ugly-women-in-paradise\/","title":{"rendered":"No Ugly Women in Paradise"},"content":{"rendered":"<p>Christina Rossetti&#8217;s <em>Goblin Market\u00a0<\/em>tells the story of two sisters, Laura and Lizzie. They looked at the goblin market where the little creatures would sell their fruit and cry &#8220;come buy our orchard fruits, come buy, come buy&#8221; (Rossetti 1). Although both, Laura and Lizzie, are aware that they should not buy the fruit, Laura eventually gives in and exchanges a lock of hair for the goblins&#8217; fruit. She consumes it quickly and when she wakes up she finds that her hair has gone gray and that she feels burnt out (8).<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-1837 aligncenter\" src=\"http:\/\/blogs.dickinson.edu\/victorianlit\/files\/2021\/11\/0787c6c2f9f1123668defc9a97cc405f.687x1000x1-206x300.jpg\" alt=\"\" width=\"206\" height=\"300\" srcset=\"https:\/\/blogs.dickinson.edu\/victorianlit\/files\/2021\/11\/0787c6c2f9f1123668defc9a97cc405f.687x1000x1-206x300.jpg 206w, https:\/\/blogs.dickinson.edu\/victorianlit\/files\/2021\/11\/0787c6c2f9f1123668defc9a97cc405f.687x1000x1.jpg 687w\" sizes=\"auto, (max-width: 206px) 100vw, 206px\" \/><\/p>\n<p>This is interesting to observe because we can find multiple themes: We can find the Victorian focus on hair and Laura using it as a payment method. Furthermore, we can see strong parallels to the story of Adam and Eve. In paradise, Eve was convinced by a snake to eat an apple which resulted in Adam and Eve having to leave paradise. In <em>Goblin Market<\/em> it was the goblins who convinced the girl to eat the forbidden fruit. They lured Laura in until she finally could not resist anymore. As a consequence, Laura has lost all of her beauty. In this parallelism, Laura equals Eve and the goblins equal the snake. What is interesting, though, is that Laura&#8217;s loss of beauty can be seen as her not being in paradise anymore. Vice versa, being beautiful is paradise.<\/p>\n<p>To put it into relation with our Trout Gallery visit: Women who are not beautiful (or old) are usually disregarded. Out of the exhibits that we looked at, only two featured women who are not young, white, and beautiful. And those images were put in a satirical context. The women in those pictures were portrayed as undesirable. They would kiss a goat or treat their own illnesses. To look at it through the lens of Rathbone: If you&#8217;re not marriageable as a woman, your life is not worth living and you are an &#8220;existence manqu\u00e9es&#8221; and unfulfilled existence (157).<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Christina Rossetti&#8217;s Goblin Market\u00a0tells the story of two sisters, Laura and Lizzie. They looked at the goblin market where the little creatures would sell their fruit and cry &#8220;come buy our orchard fruits, come buy, come buy&#8221; (Rossetti 1). Although both, Laura and Lizzie, are aware that they should not buy the fruit, Laura eventually &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/victorianlit\/2021\/11\/05\/no-ugly-women-in-paradise\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">No Ugly Women in Paradise<\/span><\/a><\/p>\n","protected":false},"author":4761,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[135983],"tags":[],"class_list":["post-1829","post","type-post","status-publish","format-standard","hentry","category-fall-2021"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/victorianlit\/wp-json\/wp\/v2\/posts\/1829","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/victorianlit\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/victorianlit\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/victorianlit\/wp-json\/wp\/v2\/users\/4761"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/victorianlit\/wp-json\/wp\/v2\/comments?post=1829"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/victorianlit\/wp-json\/wp\/v2\/posts\/1829\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/victorianlit\/wp-json\/wp\/v2\/media?parent=1829"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/victorianlit\/wp-json\/wp\/v2\/categories?post=1829"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/victorianlit\/wp-json\/wp\/v2\/tags?post=1829"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}